5176. Nachash
Lexical Summary
Nachash: Serpent

Original Word: נָחָשׁ
Part of Speech: proper name, masculine
Transliteration: Nachash
Pronunciation: nah-KHASH
Phonetic Spelling: (naw-khawsh')
KJV: Nahash
NASB: Nahash
Word Origin: [the same as H5175 (נָחָשׁ - serpent)]

1. Nachash, the name of two persons apparently non-Israelite

Strong's Exhaustive Concordance
Nahash

The same as nachash; Nachash, the name of two persons apparently non-Israelite -- Nahash.

see HEBREW nachash

NAS Exhaustive Concordance
Word Origin
from the same as nachash
Definition
the name of several non-Isr.
NASB Translation
Nahash (9).

Brown-Driver-Briggs
II. נָחָשׁ proper name, masculine 1. king of Ammon 1 Samuel 11:1 (twice in verse); 1 Samuel 11:2; 1 Samuel 12:12; 2 Samuel 10:2; 1 Chronicles 19:1,2; perhaps also 2 Samuel 17:27; ᵐ5 Ναας.

2 father of Abigail and Zeruiah 2 Samuel 17:25, si vera lectio: ᵐ5 Ναας, but ᵐ5L Ιεσσαι (compare 1 Chronicles 2:16); WeGeschichte. 2. 57 Anm. 1 Löhr defend נחשׁ; dubious WeSm HPS.

3 giving name to a city, ׳עִיר נ 1 Chronicles 4:12, ᵐ5 πόλεως Ναας; ᵐ5L Ηρναας.

Topical Lexicon
Name and Old Testament Distribution

Nahash (נָחָשׁ, Strong’s 5176) occurs nine times, all in the historical books of Samuel and Chronicles. Scripture presents two distinct individuals bearing the name: (1) a ruling house of Ammon whose head opposed Saul and later interacted with David, and (2) a Judean man whose daughter Abigail married Ithra and bore Amasa.

Nahash, King of the Ammonites

Siege of Jabesh Gilead
1 Samuel 11 introduces Nahash as an aggressive monarch who “came up and laid siege to Jabesh Gilead” (1 Samuel 11 1). His brutal demand—“that I may gouge out everyone’s right eye and bring disgrace on all Israel” (1 Samuel 11 2)—pressed Israel to seek united deliverance and became the catalyst for Saul’s first military victory.
• The episode confirmed the need for Spirit-empowered leadership and foreshadowed the monarchy’s role as defender of the covenant people (1 Samuel 12 12).

Political Aftermath
• Though defeated, the Ammonite threat lingered. David’s early reign displays an unexpected conciliatory posture: “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me” (2 Samuel 10 2). The text presumes a prior season in which David experienced Ammonite goodwill, possibly during his fugitive years, underscoring that even hostile nations could render common-grace mercy.

The House of Nahash after His Death

Hanun
• Hanun’s mistrust of David’s envoys (2 Samuel 10; 1 Chronicles 19) inflamed regional tension, drawing Ammon into coalition with Aramean powers and precipitating extended conflict. The incident illustrates how suspicion and pride undo the legacy of a benevolent predecessor, providing a sobering study in the stewardship of political inheritance.

Shobi
• In marked contrast, Shobi son of Nahash appears decades later as a loyal supporter of David during Absalom’s rebellion: “Shobi son of Nahash from Rabbah of the Ammonites… brought bedding, basins, and earthen vessels” to Mahanaim (2 Samuel 17 27-29). Shobi’s hospitality shows that faithfulness to God’s anointed king can emerge from unexpected quarters, and it anticipates the prophetic hope of Gentile inclusion (Isaiah 11 10).

Nahash in the Davidic Family Line (2 Samuel 17 25)

A second bearer of the name surfaces in David’s genealogy: Abigail, “daughter of Nahash and sister of Zeruiah,” is mother of Amasa. If Zeruiah and Abigail are also identified elsewhere as David’s sisters (1 Chronicles 2 16-17), the simplest reading is that Jesse’s wife had previously been married to a man named Nahash, making Abigail and Zeruiah David’s half-sisters. This possibility:
• Explains how Amasa, Joab, Abishai, and Asahel are David’s nephews through different paternal lines.
• Demonstrates the complex household God used in forming Israel’s leadership, weaving together Judahite and, through Amasa’s father Ithra (also called Jether), foreign connections.

Theological and Ministry Significance

Divine Sovereignty over Nations

Nahash’s aggression set the stage for Saul’s public anointing, affirming that even hostile rulers are instruments in advancing redemptive history (Proverbs 21 1).

Covenant Loyalty versus Worldly Politics

David’s kindness toward Hanun models covenantal mercy, while Hanun’s betrayal highlights the folly of interpreting grace through a lens of suspicion. Believers are reminded to respond to God’s kindness with humble trust, not cynical self-protection (Romans 2 4).

Gentile Partnership in Kingdom Purposes

Shobi’s aid during David’s exile anticipates the messianic era in which formerly antagonistic nations serve the Lord’s Anointed (Psalm 72 10-11). Churches engaged in cross-cultural mission can take courage that God raises allies beyond conventional boundaries.

Family Complexity and God’s Redemptive Use of Broken Backgrounds

The appearance of a Judean Nahash in David’s extended family shows that the Lord works through mixed households and imperfect histories, appointing leaders such as Amasa for specific seasons. Ministry today likewise calls for grace-filled acceptance of believers whose backgrounds are intricate yet providentially ordered.

Key Lessons for Contemporary Discipleship

• Recognize that crises permitted by God, like Nahash’s siege, often pave the way for Spirit-empowered deliverance and leadership formation.
• Practice steadfast kindness, understanding that the reception of grace lies with God and not with human calculation.
• Embrace and disciple believers from diverse and even formerly hostile backgrounds, echoing the unexpected loyalty of Shobi.
• Trust God’s providence in family complexities, confident that lineage and past failures do not limit future service in His kingdom.

Forms and Transliterations
נָחָ֔שׁ נָחָ֖שׁ נָחָ֗שׁ נָחָ֜שׁ נָחָ֞שׁ נָחָשׁ֙ נחש nā·ḥāš naChash nāḥāš
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 11:1
HEB: וַיַּ֗עַל נָחָשׁ֙ הָֽעַמּוֹנִ֔י וַיִּ֖חַן
NAS: Now Nahash the Ammonite came
KJV: Then Nahash the Ammonite came up,
INT: came now Nahash the Ammonite and encamped

1 Samuel 11:1
HEB: יָבֵישׁ֙ אֶל־ נָחָ֔שׁ כְּרָת־ לָ֥נוּ
NAS: said to Nahash, Make
KJV: said unto Nahash, Make
INT: of Jabesh to Nahash Make A covenant

1 Samuel 11:2
HEB: וַיֹּ֣אמֶר אֲלֵיהֶ֗ם נָחָשׁ֙ הָעַמּוֹנִ֔י בְּזֹאת֙
NAS: But Nahash the Ammonite said
KJV: And Nahash the Ammonite answered
INT: said But Nahash the Ammonite this

1 Samuel 12:12
HEB: וַתִּרְא֗וּ כִּֽי־ נָחָ֞שׁ מֶ֣לֶךְ בְּנֵֽי־
NAS: When you saw that Nahash the king
KJV: And when ye saw that Nahash the king
INT: saw that Nahash the king of the sons

2 Samuel 10:2
HEB: חָנ֣וּן בֶּן־ נָחָ֗שׁ כַּאֲשֶׁר֩ עָשָׂ֨ה
NAS: the son of Nahash, just
KJV: the son of Nahash, as his father
INT: to Hanun the son of Nahash after showed

2 Samuel 17:25
HEB: אֲבִיגַ֣ל בַּת־ נָחָ֔שׁ אֲח֥וֹת צְרוּיָ֖ה
NAS: the daughter of Nahash, sister
KJV: the daughter of Nahash, sister
INT: Abigail the daughter of Nahash sister of Zeruiah

2 Samuel 17:27
HEB: וְשֹׁבִ֨י בֶן־ נָחָ֜שׁ מֵרַבַּ֣ת בְּנֵֽי־
NAS: the son of Nahash from Rabbah
KJV: the son of Nahash of Rabbah
INT: Shobi the son of Nahash Rabbah of the sons

1 Chronicles 19:1
HEB: כֵ֔ן וַיָּ֕מָת נָחָ֖שׁ מֶ֣לֶךְ בְּנֵי־
NAS: this, that Nahash the king
KJV: Now it came to pass after this, that Nahash the king
INT: this died Nahash the king of the sons

1 Chronicles 19:2
HEB: חָנ֣וּן בֶּן־ נָחָ֗שׁ כִּֽי־ עָשָׂ֨ה
NAS: the son of Nahash, because
KJV: the son of Nahash, because his father
INT: to Hanun the son of Nahash because showed

9 Occurrences

Strong's Hebrew 5176
9 Occurrences


nā·ḥāš — 9 Occ.

5175
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