5297. Noph
Lexical Summary
Noph: Noph

Original Word: נֹף
Part of Speech: Proper Name Location
Transliteration: Noph
Pronunciation: nof
Phonetic Spelling: (nofe)
KJV: Noph
NASB: Memphis
Word Origin: [a variation of H4644 (מוֹף - Memphis)]

1. Noph, the capital of Upper Egypt

Strong's Exhaustive Concordance
Noph

A variation of Moph; Noph, the capital of Upper Egypt -- Noph.

see HEBREW Moph

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a city in Eg. (the same as NH4644)
NASB Translation
Memphis (7).

Topical Lexicon
Geographical Setting

Noph is the Hebrew designation for the ancient city of Memphis, situated on the west bank of the Nile about twenty kilometers south of modern Cairo. Straddling the boundary between Upper and Lower Egypt, the city commanded the principal land routes linking the Delta with the Nile Valley and controlled river traffic passing through the apex of the Delta. Its extensive necropolises (Saqqara, Giza, Dahshur and Abusir) and colossal temple-complex dedicated to Ptah made it one of the most culturally influential sites of the ancient world.

Historical Background

Founded at the dawn of the Old Kingdom, Memphis rose to prominence as Egypt’s administrative and religious capital for long periods, especially during the Early Dynastic and Old Kingdom eras. Even when political power shifted, the city retained economic and cultic importance. By the time of the Hebrew prophets (eighth–sixth centuries B.C.), Memphis was emblematic of Egypt’s might, yet already in decline as power drifted south to Thebes and north to the Delta cities of Tanis and Sais. The prophets therefore found in Noph an apt illustration of a fading, idolatrous power that could not save itself, much less those who trusted in it.

Biblical References and Prophetic Oracles

1. Isaiah 19:13 contrasts the “princes of Zoan” with the “leaders of Memphis,” declaring that both are “deceived.” The verse portrays Egypt’s wisdom as folly and foreshadows nationwide confusion.
2. Jeremiah 2:16 places Noph alongside Tahpanhes as centers whose leaders “shave the crown of your head,” a metaphor for humiliation inflicted on Judah because of ill-founded alliances.
3. Jeremiah 44:1 addresses the Judean remnant “living in Migdol, Tahpanhes, Memphis, and in the land of Pathros,” underscoring how far covenant-breakers had wandered from the land of promise.
4. Jeremiah 46:14–19 delivers a threefold warning: “Declare in Egypt… ‘Take your positions, for the sword devours around you’ … Memphis will be laid waste.” Verse 19 calls Egypt’s “daughter” to pack for exile, highlighting the city’s impending desolation.
5. Ezekiel 30:13,16 forms part of a longer oracle against Egypt: “‘I will destroy the idols and put an end to the images in Memphis’ … ‘the young men of On and Pi-beseth will fall by the sword, and the cities will go into captivity.’” Idolatry and military prowess alike will fail.

In every passage Noph symbolizes Egypt’s misplaced confidence—political, military and religious—and stands as an object lesson for any nation that opposes the purposes of the LORD.

Theological Themes

Judgment on Idolatry: Ezekiel’s promise to “destroy the idols” of Noph (Ezekiel 30:13) reinforces the first commandment and anticipates the eschatological triumph of the true God over counterfeit deities.

False Security: Jeremiah’s condemnation reveals the futility of Judah’s reliance on Egypt instead of the LORD. The very city intended as a refuge becomes a site of exile and sword.

Divine Sovereignty Over Nations: The repeated prophetic refrain that Noph will fall confirms that history unfolds under the hand of God, who raises and reduces empires to accomplish His redemptive plan.

Archaeological and Extrabiblical Witness

Excavations at Saqqara and Mit Rahina have uncovered royal statues, administrative papyri and stelae attesting Memphis’s prestige. Greek historians (Herodotus, Strabo) marvel at its size and antiquity. Yet the sprawling mounds and scattered limestone blocks visible today verify the prophetic word: “Memphis will be laid waste, destroyed and uninhabited” (Jeremiah 46:19).

Lessons for Ministry and Discipleship

• Trust in the LORD, not geopolitical power. Alliances forged from fear rather than faith breed bondage, not deliverance.
• Idolatry invites judgment. Whether carved in stone or fashioned in the heart, false gods cannot stand before the Holy One of Israel.
• God’s Word proves true. The ruins of Memphis confirm that biblical prophecy is anchored in reality; believers can rest confidently in every promise of Scripture.
• Mission urgency. Jeremiah ministered to a remnant ensnared in Egypt; his example urges the church to pursue wandering believers and proclaim repentance even in hostile environments.

Intertestamental and New Testament Echoes

While Noph itself is not named in the New Testament, the motif of fleeing to Egypt recurs (Matthew 2:13–15). Herod’s slaughter drives the infant Messiah to temporary refuge among the ruins of a once-glorious empire—underscoring that true salvation does not arise from Egypt but from the promised King who ultimately returns to Israel.

Summary

Noph stands as a vivid reminder that human wisdom, military might and religious splendor crumble before the sovereign purposes of God. Its fall validates the prophetic word, warns against idolatrous alliances and exhorts believers to place their hope solely in the LORD who judges nations and shepherds His people.

Forms and Transliterations
בְנֹ֖ף בנף וְנֹ֖ף וּבְנֹ֔ף ובנף ונף מִנֹּ֔ף מנף נֹ֑ף נֹ֖ף נֹף֙ נף ḇə·nōp̄ ḇənōp̄ min·nōp̄ minNof minnōp̄ Nof nōp̄ ū·ḇə·nōp̄ ūḇənōp̄ uveNof veNof wə·nōp̄ wənōp̄
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Englishman's Concordance
Isaiah 19:13
HEB: נִשְּׁא֖וּ שָׂ֣רֵי נֹ֑ף הִתְע֥וּ אֶת־
NAS: The princes of Memphis are deluded;
KJV: the princes of Noph are deceived;
INT: are deceived the princes of Memphis have led Egypt

Jeremiah 2:16
HEB: נֹ֖ף [וְתַחְפְּנֵס כ]
NAS: the men of Memphis and Tahpanhes
KJV: Also the children of Noph and Tahapanes
INT: of Memphis Tahanites have shaved

Jeremiah 44:1
HEB: בְּמִגְדֹּל֙ וּבְתַחְפַּנְחֵ֣ס וּבְנֹ֔ף וּבְאֶ֥רֶץ פַּתְר֖וֹס
NAS: Tahpanhes, Memphis, and the land
KJV: and at Tahpanhes, and at Noph, and in the country
INT: Migdol Tahpanhes Memphis and the land of Pathros

Jeremiah 46:14
HEB: בְמִגְדּ֔וֹל וְהַשְׁמִ֥יעוּ בְנֹ֖ף וּבְתַחְפַּנְחֵ֑ס אִמְר֗וּ
NAS: Proclaim also in Memphis and Tahpanhes;
KJV: and publish in Noph and in Tahpanhes:
INT: Migdol Proclaim Memphis and Tahpanhes Say

Jeremiah 46:19
HEB: מִצְרָ֑יִם כִּֽי־ נֹף֙ לְשַׁמָּ֣ה תִֽהְיֶ֔ה
NAS: in Egypt, For Memphis will become
KJV: thyself to go into captivity: for Noph shall be waste
INT: Egypt For Memphis A desolation will become

Ezekiel 30:13
HEB: וְהִשְׁבַּתִּ֤י אֱלִילִים֙ מִנֹּ֔ף וְנָשִׂ֥יא מֵאֶֽרֶץ־
NAS: cease from Memphis. And there will no
KJV: to cease out of Noph; and there shall be no more a prince
INT: cease the images Memphis prince the land

Ezekiel 30:16
HEB: תִּהְיֶ֣ה לְהִבָּקֵ֑עַ וְנֹ֖ף צָרֵ֥י יוֹמָֽם׃
NAS: will be breached And Memphis [will have] distresses
KJV: shall be rent asunder, and Noph [shall have] distresses
INT: become will be breached and Memphis distresses daily

7 Occurrences

Strong's Hebrew 5297
7 Occurrences


min·nōp̄ — 1 Occ.
nōp̄ — 3 Occ.
ū·ḇə·nōp̄ — 1 Occ.
ḇə·nōp̄ — 2 Occ.

5296
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