5305. Naphish
Lexical Summary
Naphish: Naphish

Original Word: נָפִישׁ
Part of Speech: Proper Name Masculine
Transliteration: Naphiysh
Pronunciation: naw-FEESH
Phonetic Spelling: (naw-feesh')
KJV: Naphish
NASB: Naphish
Word Origin: [from H5314 (נָפַשׁ - refreshed)]

1. refreshed
2. Naphish, a son of Ishmael, and his posterity

Strong's Exhaustive Concordance
Naphish

From naphash; refreshed; Naphish, a son of Ishmael, and his posterity -- Naphish.

see HEBREW naphash

NAS Exhaustive Concordance
Word Origin
from the same as nephesh
Definition
a son of Ishmael
NASB Translation
Naphish (3).

Brown-Driver-Briggs
נָפִישׁ proper name, masculine son of Ishmael, according to Genesis 25:15 (P), = 1 Chronicles 1:31 (ᵐ5 Ναφες, ᵐ5L Ναφεις); = (Arab) tribe 1 Chronicles 5:19 (ᵐ5 Ναφεισαδαιων, A ᵐ5L Ναφισαιων).

נֶ֫פֶת see II. נוף.

Topical Lexicon
Genealogical Context

Naphish first appears in the patriarchal records as one of the twelve sons of Ishmael (Genesis 25:15; 1 Chronicles 1:31). Along with his brothers, he fathered an eponymous clan that became part of the constellation of Arab tribes living “from Havilah to Shur, which is opposite Egypt in the direction of Asshur” (Genesis 25:18). The text presents these sons as free‐standing tribal progenitors, emphasizing God’s fulfillment of His promise to make Ishmael “a great nation” (Genesis 17:20). Within the larger narrative of Genesis, Naphish therefore represents both God’s faithfulness to Abraham’s household and the emergence of non-Israelite peoples who nonetheless remain linked to the chosen line.

Geographical Setting

While Scripture does not supply precise borders for the territory of Naphish, later notices imply that the Naphishites dwelt east of the Jordan in the steppe region stretching toward the Arabian Desert. Their proximity to Gilead and to the Transjordan tribes is indirectly confirmed by the military account in 1 Chronicles 5:19, where Reuben, Gad, and the half-tribe of Manasseh engage “the Hagrites—Jetur, Naphish, and Nodab.” This locale situates the Naphishites among the semi-nomadic peoples who controlled the caravan routes linking Mesopotamia, Syria, and Egypt.

Role in Old Testament Narrative

1 Chronicles 5:18-22 records a decisive conflict in which the Israelite tribes east of the Jordan defeated a coalition that included Naphish. The chronicler highlights two themes:
• Divine aid—“They were helped against them, and the Hagrites and all who were with them were delivered into their hand, because they cried out to God in the battle” (1 Chronicles 5:20).
• Spoils and displacement—The victory yields “fifty thousand camels, two hundred fifty thousand sheep, two thousand donkeys, and one hundred thousand captives” (verse 21).

Naphish thus becomes an historical example of how God fights for His covenant people, even against kinsmen of Ishmael. The episode also foreshadows the spiritual convergence of Jew and Gentile under God’s sovereign plan: the tribes of Reuben, Gad, and Manasseh temporarily subdue Naphish, yet Isaiah foresees a day when “Egypt and Assyria” will join Israel in worship (Isaiah 19:24-25).

Spiritual and Theological Insights

1. God Keeps Covenant Promises. Naphish’s very existence demonstrates the reliability of God’s word to Hagar and Abraham regarding Ishmael’s posterity.
2. Proximity Does Not Guarantee Fellowship. Although bloodlines connect Israel and Naphish through Abraham, genuine fellowship with God requires covenant obedience, prefiguring the distinction Jesus draws between physical and spiritual lineage (John 8:39-40).
3. Prayer Is the Decisive Factor in Conflict. The Reubenite victory over Naphish underscores that spiritual dependence, not martial strength, determines the outcome of battles (cf. Psalm 20:7).

Ministry Application

• Cross-Cultural Engagement—The biblical record encourages believers to see every people group, including those historically opposed to the faith, as potential recipients of the gospel.
• Intercessory Warfare—Just as the Reubenites “cried out to God in the battle,” churches today are reminded that prayer is essential in spiritual warfare (Ephesians 6:18).
• Faithful Record Keeping—The chronicler’s inclusion of Naphish validates the importance of remembering both victories and adversaries so that future generations may praise the Lord’s faithfulness.

Historical Echoes and Later Influence

Post-exilic literature and Second Temple sources do not preserve further details about the Naphishites, suggesting either assimilation into larger Arab confederations or migration deeper into the desert. Yet the name persists in Scripture as a monument to the covenant drama unfolding between the sons of Isaac and Ishmael—a drama culminating in the gospel’s extension to “every tribe and tongue and people and nation” (Revelation 5:9).

Conclusion

Though referenced only three times, Naphish serves as a strategic link in the biblical tapestry: a reminder of fulfilled promises, the realities of intertribal conflict, and the ultimate triumph of God’s redemptive purposes across ethnic lines.

Forms and Transliterations
וְנָפִ֖ישׁ ונפיש נָפִ֖ישׁ נפיש nā·p̄îš naFish nāp̄îš venaFish wə·nā·p̄îš wənāp̄îš
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Englishman's Concordance
Genesis 25:15
HEB: וְתֵימָ֔א יְט֥וּר נָפִ֖ישׁ וָקֵֽדְמָה׃
NAS: and Tema, Jetur, Naphish and Kedemah.
KJV: and Tema, Jetur, Naphish, and Kedemah:
INT: and Tema Jetur Naphish and Kedemah

1 Chronicles 1:31
HEB: יְט֥וּר נָפִ֖ישׁ וָקֵ֑דְמָה אֵ֥לֶּה
NAS: Jetur, Naphish and Kedemah; these
KJV: Jetur, Naphish, and Kedemah.
INT: Jetur Naphish and Kedemah these

1 Chronicles 5:19
HEB: הַֽהַגְרִיאִ֑ים וִיט֥וּר וְנָפִ֖ישׁ וְנוֹדָֽב׃
NAS: Jetur, Naphish and Nodab.
KJV: with Jetur, and Nephish, and Nodab.
INT: the Hagrites Jetur Naphish and Nodab

3 Occurrences

Strong's Hebrew 5305
3 Occurrences


nā·p̄îš — 2 Occ.
wə·nā·p̄îš — 1 Occ.

5304
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