5338. netsal
Lexical Summary
netsal: deliver, rescue, rescues

Original Word: נְצַל
Part of Speech: Verb
Transliteration: ntsal
Pronunciation: neh-tsal'
Phonetic Spelling: (nets-al')
KJV: deliver, rescue
NASB: deliver, rescue, rescues
Word Origin: [(Aramaic) corresponding to H5337 (נָצַל - deliver)]

1. to extricate

Strong's Exhaustive Concordance
deliver, rescue

(Aramaic) corresponding to natsal; to extricate -- deliver, rescue.

see HEBREW natsal

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to natsal
Definition
to rescue, deliver
NASB Translation
deliver (1), rescue (1), rescues (1).

Topical Lexicon
Overview of Meaning and Range

נְצַל in Biblical Aramaic expresses decisive rescue or deliverance, a forceful snatching from danger that leaves no doubt about the rescuer’s supremacy. Although confined to three verses in Daniel, the term encapsulates a major strand of biblical revelation: the Lord alone has power to save.

Context in Daniel

1. Daniel 3:29 establishes the exclusivity of God’s saving power after the fiery-furnace miracle: “there is no other god who can deliver in this way.”
2. Daniel 6:14 records King Darius’ futile struggle to override his own edict: he “set his mind on Daniel to deliver him.” Human resolve is no match for divine law or divine power.
3. Daniel 6:27 becomes a royal confession: “He delivers and rescues; He performs signs and wonders in the heavens and on the earth, for He has delivered Daniel from the power of the lions.” The verb forms a doublet (“delivers and rescues”) that elevates the Lord’s saving work to universal scope.

Themes of Divine Deliverance

• Sovereignty over kings. Both Nebuchadnezzar and Darius learn that the Most High can overrule imperial decrees. נְצַל therefore underlines the message of Daniel 2:21—He “removes kings and establishes them.”
• Public testimony. Each occurrence generates a proclamation that reverberates through the empires. Deliverance is not merely personal; it is missional, turning pagan rulers into heralds of God’s glory.
• Covenant faithfulness in exile. Exiles with no political leverage find in נְצַל the assurance that Yahweh remains their covenant Deliverer even outside the land.

Human Inability Versus Divine Power

Darius’ midnight efforts (Daniel 6:14) contrast starkly with God’s effortless act (Daniel 6:27). The text invites readers to place ultimate trust not in sympathetic authorities, strategies, or personal willpower, but in the One whose word and arm actually save.

Echoes in the Wider Canon

Although נְצַל is Aramaic, its Hebrew cognate נָצַל threads through earlier Scripture—Moses “delivered” Israel from Egypt (Exodus 18:10), the judges “delivered” Israel from oppressors (Judges 2:16), and David praises the Lord who “delivers me from all my fears” (Psalm 34:4). Daniel gathers these earlier melodies into a climactic anthem, showing that the covenant God remains unchanged in Babylon. The pattern of oppressed saints, hostile powers, and divine rescue spans Genesis to Revelation, reinforcing the unity of Scripture.

Christological Fulfillment

The Gospel writers repeatedly cast Jesus in Danielic colors. He is the ultimate Deliverer who rescues from a far greater peril—sin and death. The empty tomb is the New-Covenant counterpart to the empty furnace and the sealed lions’ den. Acts 2:24 echoes Danielic language: “God raised Him up, releasing Him from the agony of death.” The Daniel narratives thus anticipate the cross and resurrection, where נְצַל finds its fullest and final realization.

Practical Ministry Implications

• Preaching: Emphasize God’s exclusive right to the title “Deliverer.” Point listeners away from self-salvation projects and toward the Risen Christ.
• Counseling: Offer hope to believers facing “imperial” pressures—corporate mandates, legal threats, cultural intimidation—reminding them that no decree can annul God’s power to rescue.
• Missions: Nebuchadnezzar’s and Darius’ edicts model how God can use dramatic deliverances to broadcast His name among the nations. Pray for and publicize modern testimonies that echo Daniel’s.
• Worship: Incorporate declarations such as Daniel 6:27 into liturgy, sustaining corporate memory of the Lord’s historical interventions.

Summary

Strong’s Hebrew 5338 portrays rescue that only God can accomplish. Its three occurrences bookend the fiery furnace and the lions’ den, framing Daniel’s message of divine sovereignty, covenant faithfulness, and missionary proclamation. In the larger biblical narrative, נְצַל foreshadows and is fulfilled by the ultimate deliverance achieved through Jesus Christ, encouraging believers in every age to trust the God who still “delivers and rescues.”

Forms and Transliterations
וּמַצִּ֗ל ומצל לְהַצָּלָ֖ה לְהַצָּלוּתֵֽהּ׃ להצלה להצלותה׃ lə·haṣ·ṣā·lāh lə·haṣ·ṣā·lū·ṯêh ləhaṣṣālāh ləhaṣṣālūṯêh lehatztzaLah lehatztzaluTeh ū·maṣ·ṣil ūmaṣṣil umatzTzil
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Englishman's Concordance
Daniel 3:29
HEB: דִּֽי־ יִכֻּ֥ל לְהַצָּלָ֖ה כִּדְנָֽה׃
NAS: who is able to deliver in this way.
KJV: God that can deliver after this sort.
INT: who is able to deliver this

Daniel 6:14
HEB: הֲוָ֥א מִשְׁתַּדַּ֖ר לְהַצָּלוּתֵֽהּ׃
NAS: he kept exerting himself to rescue him.
KJV: of the sun to deliver him.
INT: kept exerting to rescue

Daniel 6:27
HEB: מְשֵׁיזִ֣ב וּמַצִּ֗ל וְעָבֵד֙ אָתִ֣ין
NAS: He delivers and rescues and performs
KJV: He delivereth and rescueth, and he worketh
INT: delivers and rescues and performs signs

3 Occurrences

Strong's Hebrew 5338
3 Occurrences


lə·haṣ·ṣā·lāh — 1 Occ.
lə·haṣ·ṣā·lū·ṯêh — 1 Occ.
ū·maṣ·ṣil — 1 Occ.

5337
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