5379. nisseth
Lexical Summary
nisseth: Tested, tried

Original Word: נִשֵּׂאת
Part of Speech: Noun Feminine
Transliteration: nisse'th
Pronunciation: nis-SETH
Phonetic Spelling: (nis-sayth')
KJV: gift
Word Origin: [passive participle feminine of H5375 (נָשָׂא נָסָה - lifted)]

1. something taken, i.e. a present

Strong's Exhaustive Concordance
gift

Passive participle feminine of nasa'; something taken, i.e. A present -- gift.

see HEBREW nasa'

NAS Exhaustive Concordance
Word Origin
the same as nasa, q.v.

Brown-Driver-Briggs
נִשֵּׂאת 2 Samuel 19:43 see נשׂא Niph`al.

Topical Lexicon
Occurrence and Rendering

נִשֵּׂאת appears once, in 2 Samuel 19:42, where the men of Judah answer the men of Israel: “Have we ever eaten at the king’s expense or received anything for ourselves?”. The verb is employed rhetorically—“have we been carried off a gift?”—to deny any material advantage taken from King David.

Historical Setting

After Absalom’s revolt, David is returning across the Jordan. Judah, David’s own tribe, escorts him, stirring resentment in the other tribes. The single use of נִשֵּׂאת occurs in Judah’s defense: they affirm their closeness to the king while insisting they have accepted no royal favors. The word therefore stands at the center of an inter-tribal dispute that could have reignited civil war had it not been defused.

Literary Nuance

The repetition “נִשֵּׂאת נִשָּׂאנוּ” gives a sharp, almost legal flavor—“have we in any way taken, have we at all taken?” It is self-abnegating, stressing integrity and innocence. The idiom shows how Hebrew uses the root of “to lift, carry” for “accepting” or “receiving,” emphasizing that a gift weighs morally on the recipient.

Theological Implications

1. Integrity in Leadership: Judah’s elders affirm that proximity to the king does not entitle them to special privilege. This anticipates later biblical teaching that authority is stewardship, not license (Matthew 20:25-28; 1 Peter 5:2-3).
2. Unity of the Covenant People: The tribes’ quarrel exposes potential fracture. The denial conveyed by נִשֵּׂאת underlines the need for transparency to preserve unity—an issue revisited by Paul among New-Covenant believers (1 Corinthians 1:10).
3. Right Use of Royal Resources: David’s court is portrayed as restrained, foreshadowing the ideal king who rules in justice without partiality (Isaiah 11:3-5).

Practical Ministry Lessons

• Accountability: Churches and ministries should be able to echo Judah’s words—no hidden perks, no undue gain.
• Avoiding Partisanship: Close association with leaders must not become a pretext for division.
• Rhetorical Honesty: The emphatic structure of “נִשֵּׂאת נִשָּׂאנוּ” invites believers to communicate with clarity and verifiable claims, especially when tensions rise.

Cross-References

2 Samuel 19:42; Matthew 20:25-28; 1 Corinthians 1:10; 1 Peter 5:2-3; Isaiah 11:3-5

Forms and Transliterations
נִשֵּׂ֥את נשאת niś·śêṯ nisSet niśśêṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 19:42
HEB: הַמֶּ֔לֶךְ אִם־ נִשֵּׂ֥את נִשָּׂ֖א לָֽנוּ׃
KJV: [cost]? or hath he given us any gift?
INT: the king's or gift has anything

1 Occurrence

Strong's Hebrew 5379
1 Occurrence


niś·śêṯ — 1 Occ.

5378
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