5600. sephinah
Lexical Summary
sephinah: Ship, vessel

Original Word: סְפִינָה
Part of Speech: Noun Feminine
Transliteration: cphiynah
Pronunciation: seh-fee-NAH
Phonetic Spelling: (sef-ee-naw')
KJV: ship
NASB: ship
Word Origin: [from H5603 (סָפַן - paneled)]

1. a (sea-going) vessel (as ceiled with a deck)

Strong's Exhaustive Concordance
ship

From caphan; a (sea-going) vessel (as ceiled with a deck) -- ship.

see HEBREW caphan

NAS Exhaustive Concordance
Word Origin
from saphan
Definition
a vessel, ship
NASB Translation
ship (1).

Brown-Driver-Briggs
סְפִינָה noun feminine vessel, ship (covered in, overlaid, with sheathing, deck, etc.; Aramaic ; on Arabic as loan-word see Frä216); — only ׳יַרְכְּתַי הַסּ Jonah 1:5.

ספף (√ of following, meaning unknown).

Topical Lexicon
Occurrence and Narrative Setting

The noun appears once, in Jonah 1:5, within the account of the prophet’s attempt to flee from the presence of the LORD. Two different Hebrew words for a sea-going craft occur in that verse; the first describes the vessel from the perspective of those on deck, while the rarer term under discussion is used for the lowest part “of the vessel” (Jonah 1:5). Scripture thus draws attention to Jonah’s retreat to the innermost recesses of the craft, heightening the contrast between divine pursuit and human evasion.

Historical Background

During the eighth century BC, large commercial ships regularly departed from the Phoenician port of Joppa, carrying timber, metals, and luxury goods across the Mediterranean. Such vessels were typically multi-decked, allowing cargo to be stored in covered holds below. The narrative’s mention of the prophet descending into “the lowest part” aligns with this design, as passengers sometimes paid to occupy space among the cargo. While Israel’s own maritime activity was limited, reliance on foreign ships for long-distance travel was common (compare 1 Kings 10:22).

Distinctiveness among Hebrew Nautical Terms

Most Old Testament references to seagoing craft employ a more familiar word. The choice of this rarer noun in Jonah 1:5 may stress the sheltered, enclosed nature of the area into which Jonah withdrew. The underlying verbal idea of being “covered” or “paneled” subtly reinforces the prophet’s futile attempt to hide from God (Psalm 139:9–10).

Theological Themes

1. Divine Sovereignty over the Nations: The storm that engulfs the ship demonstrates God’s reach beyond Israel’s borders (Jonah 1:4). The vessel becomes a stage on which pagan sailors encounter the living God (Jonah 1:14–16).
2. Judgment and Mercy: While the tempest threatens destruction, it also serves as the means of Jonah’s preservation and the sailors’ salvation, foreshadowing the broader mercy God extends to Nineveh.
3. Human Flight and Divine Pursuit: Jonah’s descent—first to Joppa, then into the ship, and finally into its lowest hold—marks a downward spiral of disobedience. Yet even the hidden compartment of a foreign vessel cannot shield him from the Lord’s call.

Typological and Christological Reflections

• Jonah asleep below deck amid a life-threatening storm anticipates Jesus asleep in the boat on the Sea of Galilee (Mark 4:38). In Jonah, the prophet’s slumber is culpable; in the Gospels, the greater Prophet’s repose displays perfect trust.
• The casting of lots (Jonah 1:7) and the eventual sacrifice of the sailors mirror the substitutionary theme later fulfilled in the cross (Matthew 12:40). The vessel, tossed between judgment and deliverance, pictures the human condition apart from Christ.

Practical Ministry Application

• Missions: The only occurrence of the word is embedded in a narrative that confronts ethnocentrism. Contemporary ministry must heed God’s global heart, avoiding Jonah’s impulse to retreat into the hold of personal comfort.
• Spiritual Self-Examination: Hidden sin—like Jonah’s flight—often seeks the “lowest part of the vessel.” Pastoral care should probe beneath the visible deck of behavior to the concealed motives of the heart.
• Leadership in Crisis: The sailors’ frantic action to lighten the ship contrasts with Jonah’s inertia. Believers are called to alertness and intercession when cultural storms arise (Ephesians 5:14).

Resonance with Other Biblical Passages

Psalm 107:23–30 celebrates those “who go down to the sea in ships” and experience the LORD’s deliverance from storms.
Acts 27 portrays Paul in peril on the Mediterranean, yet confident of God’s plan. The parallels with Jonah highlight obedience versus rebellion aboard a vessel caught in a tempest.
Revelation 18:17–19 pictures the lament of shipmasters over Babylon’s fall, reminding readers that even the mightiest maritime commerce cannot withstand divine judgment.

Summary

Though it surfaces only once, the term designates more than a physical craft; it frames a theological tableau of divine sovereignty, human responsibility, and global mercy. The enclosed ship’s hold where Jonah sought refuge ultimately became the place where he was found, underscoring that no depth of concealment can thwart God’s redemptive purposes.

Forms and Transliterations
הַסְּפִינָ֔ה הספינה has·sə·p̄î·nāh hassefiNah hassəp̄înāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jonah 1:5
HEB: אֶל־ יַרְכְּתֵ֣י הַסְּפִינָ֔ה וַיִּשְׁכַּ֖ב וַיֵּרָדַֽם׃
NAS: into the hold of the ship, lain down
KJV: into the sides of the ship; and he lay,
INT: into the hold of the ship lain and fallen

1 Occurrence

Strong's Hebrew 5600
1 Occurrence


has·sə·p̄î·nāh — 1 Occ.

5599b
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