5646. ab or ob
Lexical Summary
ab or ob: Medium, necromancer, spiritist

Original Word: עָב
Part of Speech: Noun Masculine
Transliteration: `ab
Pronunciation: ohb
Phonetic Spelling: (awb)
KJV: thick (beam, plant)
NASB: threshold, thresholds
Word Origin: [from an unused root meaning to cover; properly, equivalent to H5645 (עָב - clouds)]

1. but used only as an architectural term, an architrave (as shading the pillars)

Strong's Exhaustive Concordance
thick beam, plant

Or sob {obe}; from an unused root meaning to cover; properly, equivalent to ab; but used only as an architectural term, an architrave (as shading the pillars) -- thick (beam, plant).

see HEBREW ab

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
perhaps a landing
NASB Translation
threshold (2), thresholds (1).

Brown-Driver-Briggs
I. עָב, [עֹב] noun masculine architectural term, meaning unknown; projecting roof is conjectured (Sm Co Berthol); others landing (Da); AV RV thick beam or plank, RVm threshold; Benz Kit Toy leave untranslated; in any case a structure of wood; — absolute וְעַמֻּדִים וְעָב 1 Kings 7:6; apparently construct וְעָב עֵץ אֶלמְּֿנֵי הָאוּלָם מֵהַחוּץ Ezekiel 41:25; plural (si vera lectio) הָעֻבִּים Ezekiel 41:26.

II. עָב see עוּב.

Topical Lexicon
Biblical Occurrences

The term appears only three times, each in connection with monumental buildings that serve a covenant-centered purpose (1 Kings 7:6; Ezekiel 41:25; Ezekiel 41:26). In every instance the context is architectural and sacred, describing a wooden or carved structure—translated in the Berean Standard Bible as “canopy”—situated at the front of a portico or vestibule.

Architectural Significance

In Solomon’s complex (1 Kings 7:6) the canopy crowns the Hall of Pillars, a reception space adjoining the royal residence. Its placement “in front of” the portico gives visual emphasis to the threshold between common ground and the elevated sphere where the king dispenses justice. In Ezekiel’s visionary temple the same feature is found twice (Ezekiel 41:25-26). There it frames the entrance to the inner sanctuary, underscoring the progressive holiness of the structure. The repeated detail signals that the restored temple will preserve, and even heighten, the grandeur first associated with Solomon’s reign.

Symbolic Overtones

1. Shelter and Glory: A canopy represents covering and honor. The imagery parallels priestly and royal investiture, indicating that those who approach the house of God come under His sheltering presence (cf. Psalm 27:5; Psalm 91:4).
2. Threshold Theology: Because the canopy stands at the verge of a holier space, it embodies the biblical pattern of mediated access—approach is welcomed, yet ordered.
3. Continuity of Covenant Architecture: From the Tabernacle’s linen curtains (Exodus 26) to Solomon’s cedar beams and Ezekiel’s wooden canopy, the Scriptures maintain a consistent motif of enclosed holiness guarded by symbolic coverings.

Historical and Prophetic Continuity

Solomon’s canopy belonged to a historic palace-temple complex that displayed Israel’s zenith among the nations. Ezekiel’s vision, recorded during exile, picks up the same architectural marker to affirm that exile will not nullify God’s promise. The prophet’s future temple foresees restored worship in which the lost splendor—and the protective covering it signified—is reinstated. Thus the word links Israel’s past glory with eschatological hope.

Ministry Reflections

• Worship Space: Churches today often employ architectural transitions—narthexes, arches, communion rails—that echo the biblical canopy by distinguishing common space from the assembly gathered before God.
• Pastoral Care: The canopy motif reminds leaders that they serve as guardians of sacred thresholds, welcoming God’s people while upholding reverence (Titus 1:7; Hebrews 13:17).
• Promise of Covering: Believers may appropriate the image devotionally, trusting that the Lord “will conceal me in His shelter in the day of adversity” (Psalm 27:5). The miniature canopy above temple entrances points to the ultimate shelter granted in Christ, under whose finished work “we have confidence to enter the Most Holy Place” (Hebrews 10:19).

Summary

Though rare in Scripture, the term designates a key architectural and theological element—a protective, honor-laden covering at the outset of sacred space. By appearing in both the historic palace of Solomon and the prophetic temple of Ezekiel, it unites the account of Israel’s worship, anticipates the full restoration of God’s house, and offers enduring lessons about reverent approach, divine shelter, and covenant continuity.

Forms and Transliterations
וְהָעֻבִּֽים׃ וְעָ֖ב וְעָ֥ב והעבים׃ ועב veAv vehaubBim wə‘āḇ wə·‘āḇ wə·hā·‘ub·bîm wəhā‘ubbîm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 7:6
HEB: פְּנֵיהֶ֔ם וְעַמֻּדִ֥ים וְעָ֖ב עַל־ פְּנֵיהֶֽם׃
NAS: of them and pillars and a threshold in front
KJV: them: and the [other] pillars and the thick beam [were] before them.
INT: front and pillars threshold in front

Ezekiel 41:25
HEB: עֲשׂוּיִ֖ם לַקִּיר֑וֹת וְעָ֥ב עֵ֛ץ אֶל־
NAS: on the walls; and [there was] a threshold of wood
KJV: upon the walls; and [there were] thick planks
INT: carved the walls and a threshold of wood on

Ezekiel 41:26
HEB: וְצַלְע֥וֹת הַבַּ֖יִת וְהָעֻבִּֽים׃
NAS: of the house and the thresholds.
KJV: of the house, and thick planks.
INT: thus the side of the house and the thresholds

3 Occurrences

Strong's Hebrew 5646
3 Occurrences


wə·‘āḇ — 2 Occ.
wə·hā·‘ub·bîm — 1 Occ.

5645
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