569. Amraphel
Lexical Summary
Amraphel: Amraphel

Original Word: אַמְרָפֶל
Part of Speech: Proper Name Masculine
Transliteration: Amraphel
Pronunciation: am-raw-fel'
Phonetic Spelling: (am-raw-fel')
KJV: Amraphel
NASB: Amraphel
Word Origin: [of uncertain (perhaps foreign) derivation]

1. Amraphel, a king of Shinar

Strong's Exhaustive Concordance
Amraphel

Of uncertain (perhaps foreign) derivation; Amraphel, a king of Shinar -- Amraphel.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
king of Shinar
NASB Translation
Amraphel (2).

Brown-Driver-Briggs
אַמְרָפֶל proper name, masculine king of Shinar Genesis 14:1,9(probably = חמרבי, –ammurabi of Babylon, who reigned approximately , compare SchrSBA 1887, xxxi (June 23) COTii. 296 f. Dl in DeGen 1887, Excursus).

Topical Lexicon
Occurrences in Scripture

Amraphel is named twice, both in the narrative of Genesis 14.
Genesis 14:1: “In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim came to wage war.”
Genesis 14:9: “against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.”

Historical Context

The events of Genesis 14 take place during the patriarchal period, several centuries before the Exodus. Amraphel is presented as “king of Shinar,” an early designation for Mesopotamia, particularly the lower Tigris–Euphrates valley that later became the heartland of Babylon. His coalition partners ruled Elam, Ellasar, and the lands of the Goiim, forming a formidable eastern alliance that campaigned westward into Canaan to re-assert control over rebellious city-states in the Jordan valley.

Identity and Scholarly Proposals

Because Shinar corresponds to Babylonian territory, many historians have attempted to identify Amraphel with well-known Mesopotamian rulers:
• A minority equate him with Hammurabi (the famous law-giving monarch), positing a linguistic shift from “Amrapi” to “Amraphel.”
• Others favor an earlier Amorite king contemporary with the Elamite expansion under Chedorlaomer.
• Jewish tradition sometimes links Amraphel with Nimrod (Genesis 10:8-10), viewing “Amraphel” as a throne-name later in Nimrod’s life.

While no proposal commands unanimous acceptance, the text’s historicity is supported by extant Mari, Larsa, and Elamite records that attest to multi-king coalitions and cross-regional military campaigns during the early second millennium B.C.

Role in the Genesis 14 Campaign

Amraphel’s coalition marched from the east, subduing the Rephaim, Zuzites, Emim, Horites, Amalekites, and Amorites before confronting the five rebellious Canaanite kings in the Valley of Siddim. The victory of the eastern kings led to the capture of Lot. Abram’s pursuit and defeat of Amraphel’s confederates underline several theological themes:

1. The power and faithfulness of God to protect Abram’s family.
2. The superiority of divine covenant over worldly might; four eastern kings could not stand when God empowered Abram.
3. A preview of Israel’s later conflicts with Mesopotamian and Elamite powers.

Theological and Ministry Significance

• Divine Sovereignty over Nations: Amraphel’s political ambitions ultimately advance God’s purposes, drawing Abram into a confrontation that displays God’s deliverance (Genesis 14:20).
• Foreshadowing the Exodus: Just as Abram rescued Lot from eastern oppressors, the Lord would later rescue Israel from a powerful eastern realm, Egypt, amplifying the motif of covenant redemption.
• Typology of Kingship: Amraphel exemplifies earthly dominion rooted in military force, contrasted with Melchizedek (Genesis 14:18-20), whose priest-kingship foreshadows the Messianic reign founded on righteousness and peace.
• Warning against Pride: Though Amraphel led an impressive alliance, his name fades after one defeat, reminding believers that “the nations rage” yet the Lord “thwarts the plans of the peoples” (Psalm 33:10).

Lessons for Believers Today

1. God defends His covenant people against superior worldly powers; therefore, faith should replace fear when confronted by imposing adversaries.
2. Alliances and human strategies, exemplified by Amraphel’s coalition, cannot override divine decree; spiritual discernment is more vital than numerical or technological advantage.
3. The account encourages believers to intercede courageously for those in bondage (as Abram did for Lot), trusting the Lord to grant victory.
4. History is ultimately the stage upon which God vindicates His promises; studying figures like Amraphel helps modern readers trace the consistent thread of redemption that runs through Scripture.

Summary

Amraphel, king of Shinar, stands as a historical figure whose ambition set in motion the events of Genesis 14. Though appearing only briefly, his role highlights the interplay between earthly kingdoms and the providential hand of God, reinforcing themes of covenant faithfulness, divine supremacy, and the call to courageous faith.

Forms and Transliterations
אַמְרָפֶ֣ל אמרפל וְאַמְרָפֶל֙ ואמרפל ’am·rā·p̄el ’amrāp̄el amraFel veamraFel wə’amrāp̄el wə·’am·rā·p̄el
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 14:1
HEB: וַיְהִ֗י בִּימֵי֙ אַמְרָפֶ֣ל מֶֽלֶךְ־ שִׁנְעָ֔ר
NAS: about in the days of Amraphel king
KJV: And it came to pass in the days of Amraphel king
INT: came the days of Amraphel king of Shinar

Genesis 14:9
HEB: מֶ֣לֶךְ גּוֹיִ֔ם וְאַמְרָפֶל֙ מֶ֣לֶךְ שִׁנְעָ֔ר
NAS: of Goiim and Amraphel king
KJV: of nations, and Amraphel king
INT: king of nations and Amraphel king of Shinar

2 Occurrences

Strong's Hebrew 569
2 Occurrences


’am·rā·p̄el — 1 Occ.
wə·’am·rā·p̄el — 1 Occ.

568
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