5847. atalleph
Lexical Summary
atalleph: Bat

Original Word: עֲטַלֵּף
Part of Speech: Noun Masculine
Transliteration: `atalleph
Pronunciation: ah-tal-lef
Phonetic Spelling: (at-al-lafe')
KJV: bat
NASB: bat, bats
Word Origin: [of uncertain derivation]

1. a bat

Strong's Exhaustive Concordance
bat

Of uncertain derivation; a bat -- bat.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a bat
NASB Translation
bat (2), bats (1).

Brown-Driver-Briggs
עֲטַלֵּף noun [masculine] bat (quadriliteral, Ges§ 85w Sta§ 243, 8; Late Hebrew id.; Phoenician οθολαβαδ GesMon. Phoenician 391; LewyFremdw. 17 compare ἀττέλεβος, name of a locust in North Africa Herodiv. 172); — ׳ע absolute Leviticus 11:19 (H), = Deuteronomy 14:18 (unclean creature); plural עֲטַלֵּפִים Isaiah 2:20.

עטן (√ of following; Late Hebrew עָמַן put olives into vat or press, or in vessel; Arabic put skin into tan).

Topical Lexicon
Natural Identity

The creature denoted by עֲטַלֵּף is the bat, the only true flying mammal. Its nocturnal habits, leathery wings, and habitation in caves, ruins, and crevices set it apart from the diurnal birds with which it is grouped in Scripture. Bats feed chiefly on insects, though larger Near-Eastern species consume fruit. Their preference for darkness, sudden darting flight, and eerie cries made them an object of dread and superstition in many ancient cultures.

Biblical Classification

In the Mosaic dietary laws the bat is listed among “the birds” (Leviticus 11:19; Deuteronomy 14:18), because Moses categorizes creatures by mode of locomotion rather than modern taxonomy. Every winged creature not explicitly permitted is forbidden; the bat is specified to remove any doubt. This prohibition underscores Israel’s distinctiveness, training the nation to discern between what is holy and what is common (Leviticus 10:10).

Occurrences and Thematic Usage

Leviticus 11:19 and Deuteronomy 14:18 place the bat in the catalog of unclean animals. Its uncleanness is practical (carrion, disease risk) and symbolic (association with darkness and waste places).

Isaiah 2:20 employs the bat figuratively: “In that day men will cast away to the moles and bats their idols of silver and their idols of gold, which they made to worship”. When the LORD arises to shake the earth (Isaiah 2:19), worthless idols are thrown into the deepest recesses, shared by creatures of perpetual night. The bat thus becomes an emblem of spiritual blindness and the futility of idolatry.

Historical Context

Archaeological digs in Judea and Transjordan reveal bat bones in refuse pits but never in household food debris, confirming Israel’s obedience, at least in later periods, to the dietary ban. Neighboring nations often viewed bats ambivalently—sometimes protective spirits, sometimes harbingers of doom—yet Israel’s Law left no room for such syncretism.

Theological Reflections

1. Holiness and Separation: The bat’s classification as unclean teaches that God’s people must avoid what symbolizes darkness and moral impurity (2 Corinthians 6:14).
2. Light versus Darkness: Contrasting the Son “in whom there is no darkness at all” (1 John 1:5) with a creature that shuns light reinforces Johannine themes of revelation and concealment.
3. Idolatry’s Destitution: Isaiah pictures idols relegated to the realm of bats, stressing that objects of misplaced trust end in degradation (Romans 1:23). The eventual triumph of the true God leaves no refuge for false worship except the caverns of night.

Ministry and Application

• Preaching: The bat serves as a vivid illustration when teaching on spiritual blindness, the perils of syncretism, and the call to walk in the light (Ephesians 5:8).
• Discipleship: Dietary laws fulfilled in Christ (Mark 7:19) still instruct believers to exercise discernment; not every “winged idea” that stirs excitement is fit for the soul (1 John 4:1).
• Missions: Isaiah 2:20 challenges cultures that cling to idols of wealth or ancestry. The missionary proclaims the day when such idols will be thrown to the bats, urging repentance while grace is offered.

Summary

Though mentioned only three times, the bat frames lessons on holiness, the danger of darkness, and the vanity of idols. From the tents of Sinai to the prophetic vision of Isaiah, this nocturnal creature silently testifies that the LORD alone is worthy of trust, and that all who seek His light will never dwell in the shadows with moles and bats.

Forms and Transliterations
הָעֲטַלֵּֽף׃ העטלף׃ וְהָעֲטַלֵּֽף׃ וְלָעֲטַלֵּפִֽים׃ והעטלף׃ ולעטלפים׃ hā‘ăṭallêp̄ hā·‘ă·ṭal·lêp̄ haatalLef vehaatalLef velaatalleFim wə·hā·‘ă·ṭal·lêp̄ wə·lā·‘ă·ṭal·lê·p̄îm wəhā‘ăṭallêp̄ wəlā‘ăṭallêp̄îm
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Englishman's Concordance
Leviticus 11:19
HEB: הַדּוּכִיפַ֖ת וְאֶת־ הָעֲטַלֵּֽף׃
NAS: and the hoopoe, and the bat.
KJV: and the lapwing, and the bat.
INT: kinds and the hoopoe and the bat

Deuteronomy 14:18
HEB: לְמִינָ֑הּ וְהַדּוּכִיפַ֖ת וְהָעֲטַלֵּֽף׃
NAS: and the hoopoe and the bat.
KJV: and the lapwing, and the bat.
INT: their kinds and the hoopoe and the bat

Isaiah 2:20
HEB: לַחְפֹּ֥ר פֵּר֖וֹת וְלָעֲטַלֵּפִֽים׃
NAS: to the moles and the bats Their idols
KJV: to the moles and to the bats;
INT: mole mole and the bats

3 Occurrences

Strong's Hebrew 5847
3 Occurrences


hā·‘ă·ṭal·lêp̄ — 1 Occ.
wə·hā·‘ă·ṭal·lêp̄ — 1 Occ.
wə·lā·‘ă·ṭal·lê·p̄îm — 1 Occ.

5846
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