5884. En Rimmon
Lexical Summary
En Rimmon: En Rimmon

Original Word: עֵין רִמּוֹן
Part of Speech: Proper Name Location
Transliteration: `Eyn Rimmown
Pronunciation: ān rim-MOAN
Phonetic Spelling: (ane rim-mone')
KJV: En-rimmon
NASB: En-rimmon
Word Origin: [from H5869 (עַיִן - eyes) and H7416 (רִמּוֹן רִמּוֹן - pomegranates)]

1. fountain of a pomegranate
2. En-Rimmon, a place in Israel

Strong's Exhaustive Concordance
En-rimmon

From ayin and rimmown; fountain of a pomegranate; En-Rimmon, a place in Palestine -- En-rimmon.

see HEBREW ayin

see HEBREW rimmown

NAS Exhaustive Concordance
Word Origin
from ayin and rimmon
Definition
"spring of a pomegranate," a place in Judah
NASB Translation
En-rimmon (1).

Brown-Driver-Briggs
עֵין רִמּוֺן proper name, of a location in post-exile Judah Nehemiah 11:29 (A (εν)Πεμμιον), probably= III. עַיִן

2 q. v. and רִמּוֺן Zechariah 14:10.

Topical Lexicon
Name and Meaning

עֵין רִמּוֹן (En-rimmon) literally denotes “spring of the pomegranate,” a title that unites the imagery of flowing water with a fruit symbolic of covenant blessing and abundance (Exodus 28:33-34; Song of Songs 4:3).

Biblical Context

Only one verse preserves the compound form עֵין רִמּוֹן:
Nehemiah 11:29 – “in En-rimmon, in Zorah, in Jarmuth,”

Here it appears in the memoirs of Nehemiah, which list the Judean towns resettled by members of the post-exilic community.

The same locality is almost certainly meant by the paired names “Ain and Rimmon” in the territorial roll calls of Simeon in Joshua 15:32; 19:7 and 1 Chronicles 4:32. Early lists separated the elements, while the later record in Nehemiah welds them, suggesting a single settlement clustered around a life-giving spring.

Historical Setting

During the conquest era, the site lay on the southern borderlands allotted to Judah yet assigned to Simeon for habitation—a reflection of Simeon’s dependence upon Judah (Joshua 19:1). Centuries later, Assyrian and Babylonian campaigns devastated the region, leaving it sparsely populated. Under Persian sanction, Nehemiah directed renewed occupation of strategic towns to secure Judah’s frontiers (Nehemiah 11:25-36). En-rimmon thus became a testimony to covenant restoration: ruins revived, water sources reopened, and ancestral claims reaffirmed.

Geographical Location

Most scholars place En-rimmon in the arid fringe south of Beersheba, where spring-fed oases punctuate the wilderness. Two proposals dominate:

1. Khirbet Umm er-Rumamin (Tell er-Rumeileh) about 8 km east of modern Beersheba.
2. Khirbet el-Ganun near Tel Ma‘in, where a perennial spring and pomegranate groves are still remembered by Bedouin tradition.

Both sites occupy the corridor linking the Judean highlands with the Negev, a crucial route for shepherds, traders, and military patrols.

Theological and Ministry Significance

1. Restoration of Ruins: En-rimmon illustrates how God reclaims desolate places when His people return to covenant fidelity (Isaiah 58:12).
2. Living Water: A spring in the desert anticipates the Gospel promise, “Whoever believes in Me… rivers of living water will flow from within him” (John 7:38). The town’s very name invites meditation on the Source that satisfies spiritual thirst.
3. Fruitfulness: The pomegranate, with its multitude of seeds, evokes fruitfulness, unity, and the law’s perfection. En-rimmon thus stands as a living parable: when God supplies water, His people bear abundant fruit (Psalm 1:3).
4. Strategic Stewardship: By assigning families to En-rimmon, Nehemiah modeled balanced ministry—some served at the temple, others secured the land. Effective ministry still requires both worship and watchfulness.

Archaeology and Extra-Biblical Witness

Surveys at the proposed sites reveal Iron Age pottery, fortification lines, cisterns, and agricultural installations. A fourth-century Christian pilgrim list (Onomasticon of Eusebius, s.v. “Rimmon”) locates the place eight Roman miles south of Eleutheropolis, matching the leading identifications. Though no inscription of the biblical name has yet surfaced, the material culture confirms continuous occupation from the Judges period through late antiquity.

Typological Reflection

The pairing of water and fruit in En-rimmon foreshadows the eschatological river lined with fruit-bearing trees in Ezekiel 47:1-12 and Revelation 22:1-2. The restored settlement, therefore, gestures toward the ultimate restoration when creation itself will teem with life under the reign of the Messiah.

Key Lessons for Today

• God calls His people to rebuild, not abandon, places broken by sin and judgment.
• Spiritual vitality flows from His provision, not from favorable circumstances.
• Fruitfulness follows faithfulness; where the Lord plants us, we are to flourish for His glory.

En-rimmon, though mentioned but once in its composite form, embodies these enduring truths.

Forms and Transliterations
רִמּ֛וֹן רמון rim·mō·wn rimMon rimmōwn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 11:29
HEB: וּבְעֵ֥ין רִמּ֛וֹן וּבְצָרְעָ֖ה וּבְיַרְמֽוּת׃
NAS: and in En-rimmon, in Zorah
KJV: And at Enrimmon, and at Zareah,
INT: En-rimmon Zorah Jarmuth

1 Occurrence

Strong's Hebrew 5884
1 Occurrence


rim·mō·wn — 1 Occ.

5883
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