5885. En Shemesh
Lexical Summary
En Shemesh: En Shemesh

Original Word: עֵין שֶׁמֶשׁ
Part of Speech: Proper Name Location
Transliteration: `Eyn Shemesh
Pronunciation: ān sheh'-mesh
Phonetic Spelling: (ane sheh'-mesh)
KJV: En-shemesh
NASB: En-shemesh
Word Origin: [from H5869 (עַיִן - eyes) and H8121 (שֶׁמֶשׁ - sun)]

1. fountain of the sun
2. En-Shemesh, a place in Israel

Strong's Exhaustive Concordance
En-shemesh

From ayin and shemesh; fountain of the sun; En-Shemesh, a place in Palestine -- En-shemesh.

see HEBREW ayin

see HEBREW shemesh

NAS Exhaustive Concordance
Word Origin
from ayin and shemesh
Definition
"spring of (the) sun," a place on the border between Judah and Benjamin
NASB Translation
En-shemesh (2).

Brown-Driver-Briggs
עֵין שֶׁ֫מֶשׁ proper name, of a location on border between Judah Joshua 15:7 (πηγῆς ἡλίου) and Benjamin Joshua 18:17 (πηγὴν βαιθσαμυς, ᵐ5L [πη]γὴν Σαμες); conjectures in BuhlGeogr. 98.

Topical Lexicon
Meaning

En Shemesh means “Spring of the Sun,” a title that joins two of Scripture’s most common symbols of life and blessing—water and light. A perennial spring on the eastern slope of the Judaean hill country, it supplied travelers and shepherds moving between the highlands and the Jordan Valley.

Biblical Occurrences

Joshua 15:7 – Marks a segment of the southern border of Judah
Joshua 18:17 – Serves again as a border-marker, this time from the northern vantage of Benjamin

In both passages En Shemesh appears amid a list of natural waypoints anchoring the tribal inheritances promised to Abraham’s seed (Genesis 15:18-21). The writer treats the spring not as an incidental landmark but as a legal witness to the covenant allotment.

Geographical Setting

En Shemesh lies on the descent from the Ridge Route toward the Arabah, between the Valley of Achor and En Rogel. The watershed separates the Kidron on the west from the Wadi Qelt on the east, an area that saw continuous traffic from Jericho to Jerusalem. Many scholars locate it at modern ʿAin el-Hôd (also called ʿAin el-Haṭṭ), roughly two kilometers east of Bethany, though some favor ʿAin el-Auja farther north. Either site places the spring within eyesight of sunrise over the Jordan plain, naturally justifying its name.

Historical Significance

1. Boundary Marker

By fixing Judah’s and Benjamin’s lines, En Shemesh functioned like a notarized seal on the tribal deed. Boundaries protected heritage (Proverbs 22:28) and prevented intertribal strife (compare Joshua 22). That God placed a reliable water source on the border underscored His intention that inheritance and provision go hand in hand.

2. Corridor of Pilgrimage and Commerce

The route embracing En Shemesh later became the road taken by priests, Levites, and pilgrims ascending to Jerusalem’s feasts. Its presence on that path provided refreshment both physically and, by association, spiritually (Psalms 84:5-7).

3. Strategic Value

Control of water in the semi-arid hill country translated into military leverage. Holding En Shemesh meant policing traffic between the Jordan Rift and the capital and may explain why Judah and Benjamin—a royal and temple tribe respectively—shared interest in it.

Theological Reflection

“ ‘For with You is the fountain of life; in Your light we see light.’ ” (Psalms 36:9)

The psalmist unites fountain and light, the very ideas that converge in En Shemesh’s name, hinting at deeper theology.

• Water speaks of cleansing and renewal (Isaiah 55:1; John 7:37-38).
• Sunlight evokes revelation and righteousness (Psalms 84:11; Malachi 4:2).

By situating “Spring” and “Sun” on a boundary, God paints a picture of the gospel: life and illumination flow from Him to delineate His people and invite outsiders in (Isaiah 60:1-3).

Ministry Applications

• Boundary Integrity—Believers must guard doctrinal and moral borders without withholding the water of life.
• Refreshment on the Way—En route to worship, God provides springs. Pastors and teachers can model En Shemesh by offering timely truth to weary travelers (Isaiah 50:4).
• Witness to Covenant Faithfulness—Every time the tribes passed the spring they recalled that God keeps promises; communion and baptism serve a similar memorial role today.

Archaeological and Scholarly Insight

Pottery scatter and architectural fragments at ʿAin el-Hôd date mainly to Iron II and Persian periods, aligning with post-exilic reuse of boundary sites. The spring still yields clear water at roughly 19 liters per minute during the dry season, testifying to its ancient reliability. Topographical studies confirm that sunrise strikes the watercourse first, lending experiential validation to the biblical name.

Cross-Scriptural Themes

• “Sun of righteousness” (Malachi 4:2) and “living water” (John 4:10) converge in Jesus Christ.
• Springs that delineate holy ground—En Rogel (Joshua 18:16), Gihon (2 Chronicles 32:30).
• Covenant boundaries upheld by divine oath—Numbers 34; Acts 17:26.

En Shemesh thus stands as more than a point on a map; it is a perpetual reminder that the Lord draws lines not to exclude but to secure His people in light and life.

Forms and Transliterations
שֶׁ֔מֶשׁ שמש še·meš šemeš Shemesh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:7
HEB: מֵי־ עֵ֣ין שֶׁ֔מֶשׁ וְהָי֥וּ תֹצְאֹתָ֖יו
NAS: to the waters of En-shemesh and it ended
KJV: toward the waters of Enshemesh, and the goings out
INT: toward to the waters of En-shemesh and the goings out

Joshua 18:17
HEB: וְיָצָא֙ עֵ֣ין שֶׁ֔מֶשׁ וְיָצָא֙ אֶל־
NAS: and went to En-shemesh and went
KJV: and went forth to Enshemesh, and went forth
INT: northward and went to En-shemesh and went to

2 Occurrences

Strong's Hebrew 5885
2 Occurrences


še·meš — 2 Occ.

5884
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