6304. peduth
Lexical Summary
peduth: Redemption, Deliverance

Original Word: פְדוּת
Part of Speech: Noun Feminine
Transliteration: pduwth
Pronunciation: peh-DOOTH
Phonetic Spelling: (ped-ooth')
KJV: division, redeem, redemption
NASB: redemption, division, ransom
Word Origin: [from H6929 (קֵדְמָה - Kedemah)]

1. distinction
2. also deliverance

Strong's Exhaustive Concordance
division, redeem, redemption

Or pduth {ped-ooth'}; from Qedmah; distinction; also deliverance -- division, redeem, redemption.

see HEBREW Qedmah

NAS Exhaustive Concordance
Word Origin
from padah
Definition
ransom
NASB Translation
division (1), ransom (1), redemption (2).

Brown-Driver-Briggs
מְּדוּת noun feminine ransom; ׳פ Psalm 111:9 2t.; מְּדֻת Exodus 8:19; — from exile Isaiah 50:2; from iniquities Psalm 130:7; in General Psalm 111:9, שַׂמְתִּי פְדֻת בֵּין עַמִּי וּבֵין עַמֶּ֑ךָ Exodus 8:19 I will set a ransom (distinguishing) between my people and thy people ᵑ7, but improbable and text dubious; ᵐ5 ᵑ6 ᵑ9 set a distinction (reading what ?).

Topical Lexicon
Meaning and Scope

פְּדוּת (peduth) denotes the act or state of being ransomed, delivered, or set apart. While rooted in the idea of purchase from bondage, the word carries a broader nuance of God’s decisive intervention to free, protect, or distinguish His people.

Occurrences and Contexts

1. Exodus 8:23 – In the fourth plague the LORD promises, “I will make a distinction between My people and your people.” The “distinction” (peduth) is not merely a mark of difference but a redemptive separation that shields Israel while Egypt suffers judgment.
2. Psalm 111:9 – “He has sent redemption to His people; He has ordained His covenant forever.” Here peduth is the ground of permanent covenant blessing, rooted in God’s holy character.
3. Psalm 130:7 – “O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.” Peduth becomes the wellspring of national hope and points to an inexhaustible divine supply.
4. Isaiah 50:2 – “Is My hand too short to redeem? Or do I lack the strength to deliver?” The Servant songs frame peduth as God’s sovereign power challenged yet undiminished by human unbelief.

Redemption and Covenant Faithfulness

In Psalm 111:9 peduth is sent (šālaḥ), echoing the Exodus where redemption was enacted through mighty deeds. The psalmist links redemption to the everlasting covenant, underscoring that divine rescue is never an isolated event; it is covenant maintenance. God both initiates and sustains relationship through redemptive acts, making worship (“holy and awesome is His name”) the fitting human response.

Redemption and Personal Hope

Psalm 130:7 places peduth at the heart of individual and communal expectation. Positioned within a penitential psalm, it shows that hope is anchored not in human penitence alone but in God’s plenitude of redemption. The phrase “in abundance” throws the horizon beyond immediate deliverance to an eschatological fullness—a promise that fuels ongoing trust.

Redemption in Prophetic Protest

Isaiah 50:2 speaks during the exile’s despair. God confronts Zion’s doubt: His arm has not retracted, His capacity to redeem has not waned. Peduth thus forms part of a prophetic lawsuit, affirming divine sovereignty against the backdrop of apparent abandonment. The verse recalls Exodus motifs (“I dry up the sea”), asserting that past redemption guarantees future intervention.

Theological Trajectory

Peduth gathers up Exodus deliverance, covenant loyalty, and future hope into one concept. The Old Testament progressively widens the term from physical rescue (Exodus) to moral-spiritual liberation (Psalms) and cosmic renewal (Isaiah). This progression prepares the ground for the New Testament proclamation that “In Him we have redemption through His blood” (Ephesians 1:7), where the vocabulary of ransom is expressly applied to the Messiah’s atoning work.

Connection with Other Redemptive Terms

While goʾel (kinsman-redeemer) and geʾulah (redemption) stress the familial obligation and completed outcome, peduth highlights the decisive act that effects release. Its usage clusters with ḥesed (loving devotion, Psalm 130:7) and qāḏôš (holy, Psalm 111:9), indicating that redemption flows from God’s steadfast love and holiness rather than external compulsion.

Ministry Implications

• Worship: Peduth calls congregations to celebrate God’s historic and ongoing acts of rescue (Psalm 111:1–2).
• Pastoral Care: Psalm 130 legitimizes lament while directing sufferers toward the abundant redemption that awaits them in God.
• Evangelism: The Exodus pattern in Exodus 8:23 models proclamation—God distinguishes His people so that Egypt “will know that I, the LORD, am in the land.”
• Discipleship: Isaiah 50:2 encourages perseverance; God’s power to redeem has not diminished, whatever present appearances suggest.

Peduth therefore weaves a scarlet thread through Scripture, bearing witness to the God who intervenes, covenants, and completes His redemptive purpose.

Forms and Transliterations
מִפְּד֔וּת מפדות פְּד֤וּת ׀ פְדֻ֔ת פְדֽוּת׃ פדות פדות׃ פדת feDut mip·pə·ḏūṯ mippeDut mippəḏūṯ pə·ḏūṯ p̄ə·ḏuṯ p̄ə·ḏūṯ peDut pəḏūṯ p̄əḏuṯ p̄əḏūṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 8:23
HEB: וְשַׂמְתִּ֣י פְדֻ֔ת בֵּ֥ין עַמִּ֖י
NAS: I will put a division between
KJV: And I will put a division between my people
INT: will put A division between my people

Psalm 111:9
HEB: פְּד֤וּת ׀ שָׁ֘לַ֤ח לְעַמּ֗וֹ
NAS: He has sent redemption to His people;
KJV: He sent redemption unto his people:
INT: redemption has sent to his people

Psalm 130:7
HEB: וְהַרְבֵּ֖ה עִמּ֣וֹ פְדֽוּת׃
NAS: And with Him is abundant redemption.
KJV: and with him [is] plenteous redemption.
INT: is abundant with redemption

Isaiah 50:2
HEB: קָצְרָ֤ה יָדִי֙ מִפְּד֔וּת וְאִם־ אֵֽין־
NAS: that it cannot ransom? Or
KJV: at all, that it cannot redeem? or have I no power
INT: short is my hand division lo was there

4 Occurrences

Strong's Hebrew 6304
4 Occurrences


p̄ə·ḏuṯ — 2 Occ.
mip·pə·ḏūṯ — 1 Occ.
pə·ḏūṯ — 1 Occ.

6303
Top of Page
Top of Page