6383. pili or pali
Lexical Summary
pili or pali: Distinction, wonder, marvel

Original Word: פִלְאִי
Part of Speech: Adjective
Transliteration: pil'iy
Pronunciation: pee-lee or pah-lee
Phonetic Spelling: (pil-ee')
KJV: secret, wonderful
NASB: wonderful
Word Origin: [from H6381 (פָּלָא - wonders)]

1. remarkable

Strong's Exhaustive Concordance
secret, wonderful

Or paliy {paw-lee'}; from pala'; remarkable -- secret, wonderful.

see HEBREW pala'

NAS Exhaustive Concordance
Word Origin
from the same as pele
Definition
wonderful, incomprehensible
NASB Translation
wonderful (2).

Brown-Driver-Briggs
[מָּלִיא] see following.

[מִּלְאִי] adjective wonderful, incomprehensible; — masculine פלאי (i.e. מִּלְאִי) Kt, Judges 13:18 (name of ׳מַלְאַךְ י; > Qr מֶּ֫לִי(אׅ); feminine פלאיה דַעַת מִמֶּנִּי (i.e. מִּלְאִיָה) Psalm 139:6 God's knowledge; > Qr מְּלִיאָה.

Topical Lexicon
Meaning and Nuance

פִלְאִי points to that which exceeds the bounds of ordinary human perception. It captures the sense of an awe-inspiring reality that cannot be fully analyzed or domesticated by the mind. Whereas the common verb פָּלָא highlights acts that are “marvelous” or “extraordinary,” the adjective פִלְאִי directs attention to the very character of the subject—it is inherently wonder-full.

Occurrences in Scripture

1. Judges 13:18—The Angel of the LORD answers Manoah, “Why do you ask My name, since it is beyond comprehension?”.
2. Psalm 139:6—“Such knowledge is too wonderful for me, too lofty for me to attain.”.

Both settings place the word on the lips of individuals overwhelmed by divine self-disclosure—Manoah confronted by the Angel of the LORD, and David contemplating the omniscience of God.

Historical Context and Narrative Implications

In Judges 13 Manoah, the father of Samson, seeks to domesticate the revelation by asking the Angel’s name. The response pivots the conversation away from human control toward reverent submission. Manoah learns that the One commissioning Samson’s birth is beyond manipulation, a lesson Israel needed during the cyclical apostasy of the Judges era.

Psalm 139 belongs to Davidic reflection rather than narrative plot. Here the psalmist confesses limitation in the face of exhaustive divine knowledge. The setting may be private devotion, yet it shapes corporate worship by modeling humble wonder.

Theological Themes of Wonder and Transcendence

1. Divine Inaccessibility. Both passages emphasize that certain aspects of God remain unsearchable (compare Romans 11:33).
2. Covenant Intimacy. Paradoxically, the same God who is “beyond comprehension” interacts personally—providing a son to barren Manoah and forming David in the womb (Psalm 139:13). Transcendence does not negate immanence.
3. Epistemological Humility. Human inquiry—whether Manoah’s question or David’s meditation—must yield to worship when confronted with divine mystery.

Christological Foreshadowing

The Angel of the LORD episode anticipates Isaiah 9:6 where the Messiah is called “Wonderful Counselor.” Early Christian writers viewed Judges 13 as a Christophany: the pre-incarnate Christ disclosing a name that is intrinsically “wonderful.” In the New Testament the incarnate Son retains this quality; His signs evoke amazement (Mark 2:12), and His name surpasses every other (Philippians 2:9).

Application for Faith and Ministry

• Preaching: These texts call congregations to a posture of reverent awe. Sermons can highlight the balance between knowing God truly and acknowledging His unfathomable depths.
• Prayer: Psalm 139:6 provides language for confession when reason reaches its limits.
• Pastoral Care: Manoah’s encounter encourages those who demand detailed explanations from God; sometimes the answer is a summons to trust rather than to comprehend.
• Worship Planning: Songs and liturgy that magnify the mystery of God (e.g., “Holy, Holy, Holy”) find biblical grounding in פִלְאִי.

Related Terms and Intertextual Echoes

־פָּלָא (palaʾ) verb—divine acts (Exodus 34:10).

־פֶּלֶא (peleʾ) noun—wonder (Isaiah 25:1).

These cognates build a semantic field of wonder that threads through Scripture, culminating in the miracles of Jesus Christ.

Conclusion

פִלְאִי gathers the biblical witness into a single adjective: God is wonderfully, gloriously beyond us, yet graciously for us. Human response is not dissecting curiosity but surrendered worship.

Forms and Transliterations
פֶֽלִאי׃ פְּלִ֣יאָֽה פלאי׃ פליאה Feli p̄e·li pə·lî·’āh p̄eli pəlî’āh peLiah
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Judges 13:18
HEB: לִשְׁמִ֑י וְהוּא־ פֶֽלִאי׃ ס
NAS: my name, seeing it is wonderful?
KJV: thou thus after my name, seeing it [is] secret?
INT: my name he secret

Psalm 139:6
HEB: [פִּלְאִיָּה כ] (פְּלִ֣יאָֽה ק) דַ֣עַת
NAS: is too wonderful for me; It is [too] high,
KJV: [Such] knowledge [is] too wonderful for me; it is high,
INT: secret knowledge is too

2 Occurrences

Strong's Hebrew 6383
2 Occurrences


p̄e·li — 1 Occ.
pə·lî·’āh — 1 Occ.

6382
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