6533. param
Lexical Summary
param: To tear, to rend

Original Word: פָרַם
Part of Speech: Verb
Transliteration: param
Pronunciation: pah-RAHM
Phonetic Spelling: (paw-ram')
KJV: rend
NASB: tear, torn
Word Origin: [a primitive root]

1. to tear

Strong's Exhaustive Concordance
rend

A primitive root; to tear -- rend.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to tear or rend (a garment)
NASB Translation
tear (2), torn (1).

Brown-Driver-Briggs
[מָּרַם] verb tear, rend garment (Late Hebrew = Biblical Hebrew; Arabic chop up onions, etc. (LandbergProv.421); Syriac cut, rend); — always with ׃בְּגָדִים

Qal Imperfect3masculine singular יִפְרֹם Leviticus 21:10 (H), 2 masculine plural תִּפְרֹ֑מוּ Leviticus 10:6 (P); Passive participle plural מְּרֻמִים Leviticus 13:45 (P).

Topical Lexicon
Overview

פָרַם (Strong’s 6533) denotes the deliberate loosening or disheveling of the hair. In the Torah it serves as a visible marker either of extreme sorrow and impurity or, conversely, of the priestly obligation to maintain dignity and holiness. Because it occurs only three times, all in Leviticus, its force is tightly connected to Israel’s cultic life and the theological truths embedded in ritual practice.

Meaning and Imagery

In the ancient Near East, hair symbolized vitality, honor, and even covenantal status. To let it fall unkempt signaled a radical break from normal life—whether due to bereavement, disease, or social disgrace. פָרַם therefore communicates outward disarray that mirrors inward turmoil or uncleanness. Conversely, restraining or covering the hair affirmed order, reverence, and wholeness before God.

Cultic Regulations in Leviticus

1. Leviticus 10:6 places the command in the mouth of Moses immediately after the judgment on Nadab and Abihu. Aaron and his remaining sons are told, “Do not let your hair hang loose or tear your garments, or you will die, and the LORD will become angry with the whole congregation”. At the very moment grief might seem appropriate, the priests must suppress the customary gestures of mourning. Their ongoing service outweighs personal sorrow, underscoring that nothing may disrupt the sanctuary’s holiness.
2. Leviticus 13:45 requires the leper to adopt the opposite posture: “The one afflicted with an infectious skin disease must wear torn clothes and let his hair hang loose. He must cover his mouth and cry out, ‘Unclean, unclean!’”. Here פָרַם becomes a public confession of impurity, a visual announcement that the individual is cut off until cleansing is complete.
3. Leviticus 21:10 again addresses the high priest: “The priest who is highest among his brothers … must not let his hair hang loose or tear his garments.” His unique role as mediator demands uninterrupted sanctity; any hint of personal despair would contradict the perfection required for approaching the LORD.

Priestly Conduct versus Defilement

The contrast between the leper and the priest is deliberate. The leper’s loosened hair dramatizes exile from the camp; the priest’s carefully arranged hair dramatizes nearness to God. Both communicate theological truth: sin disorders life, but God ordains order within His presence. פָרַם thus becomes a ceremonial language distinguishing life from death, purity from impurity, access from exclusion.

Symbolism in Mourning and Purity

Mourning customs usually included disheveled hair, sackcloth, and ashes (compare Jeremiah 7:29). Yet the priests in Leviticus 10:6 and 21:10 are forbidden these signs, teaching that ministry at the altar transcends personal grief. Their restraint foreshadows the unbroken perfection of the ultimate High Priest, Jesus Christ, who “committed no sin, and no deceit was found in His mouth” (1 Peter 2:22), even while bearing the world’s sorrow.

Historical Insights

Archaeological evidence and contemporary literature confirm that uncovered or disordered hair functioned as a mourning rite across cultures. Israel’s law re-purposed that cultural norm, turning it into a didactic tool to highlight God’s holiness. The distinction was not mere formality; it taught Israel to separate common emotions from sacred duties when necessary, preserving reverence in the tabernacle.

Ministry Application

Modern readers glean several principles:
• Visible conduct should match spiritual standing. Just as the leper’s appearance aligned with his impurity, Christians are called to integrity, “adorning the doctrine of God our Savior in every way” (Titus 2:10).
• Those set apart for leadership shoulder heightened responsibility. Public displays that might be permissible for others can become stumbling blocks when enacted by shepherds of God’s flock.
• Grief finds its appropriate place, but worship must remain God-centered. The Levitical priests model a holy balance of acknowledging sorrow while maintaining unwavering devotion.

Summary

פָרַם encapsulates the biblical theology of order versus disorder. Whether prohibiting priests from mourning conventions or commanding lepers to broadcast their impurity, the term functions as a visual parable. It reminds believers that God’s presence calls for deliberate, disciplined reverence, while unconfessed sin and brokenness must never be masked but openly acknowledged in the hope of divine restoration.

Forms and Transliterations
יִפְרֹֽם׃ יפרם׃ פְרֻמִים֙ פרמים תִפְרֹ֙מוּ֙ תפרמו feruMim p̄ə·ru·mîm p̄ərumîm tifRomu ṯip̄·rō·mū ṯip̄rōmū yifRom yip̄·rōm yip̄rōm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 10:6
HEB: וּבִגְדֵיכֶ֤ם לֹֽא־ תִפְרֹ֙מוּ֙ וְלֹ֣א תָמֻ֔תוּ
NAS: nor tear your clothes,
KJV: not your heads, neither rend your clothes;
INT: your clothes nor tear nor die

Leviticus 13:45
HEB: בְּגָדָ֞יו יִהְי֤וּ פְרֻמִים֙ וְרֹאשׁוֹ֙ יִהְיֶ֣ה
NAS: his clothes shall be torn, and the hair of his head
KJV: [is], his clothes shall be rent, and his head
INT: his clothes become shall be torn of his head become

Leviticus 21:10
HEB: וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם׃
NAS: his head nor tear his clothes;
KJV: his head, nor rend his clothes;
INT: his clothes nor tear

3 Occurrences

Strong's Hebrew 6533
3 Occurrences


p̄ə·ru·mîm — 1 Occ.
ṯip̄·rō·mū — 1 Occ.
yip̄·rōm — 1 Occ.

6532
Top of Page
Top of Page