6644. Tsibya
Lexical Summary
Tsibya: Zibia

Original Word: צִבְיָא
Part of Speech: Proper Name Masculine
Transliteration: Tsibya'
Pronunciation: tsib-YAH
Phonetic Spelling: (tsib-yaw')
KJV: Zibia
NASB: Zibia
Word Origin: [for H6645 (צִּביָה - Zibiah)]

1. Tsibja, an Israelite

Strong's Exhaustive Concordance
Zibia

For Tsibyah; Tsibja, an Israelite -- Zibia.

see HEBREW Tsibyah

NAS Exhaustive Concordance
Word Origin
from the same as tsebi
Definition
a Benjamite
NASB Translation
Zibia (1).

Brown-Driver-Briggs
צִבְיָא proper name, masculine in Benjamin 1 Chronicles 8:9, Ιεβια, A Σεβια ᵐ5L Σαβια.

Topical Lexicon
Name and Meaning

Tsibya (Zibia) bears a Hebrew name that evokes the graceful gazelle. In Scripture, the imagery of a deer often suggests agility, alertness, and beauty—qualities prized among Israel’s pastoral people (for example, Psalm 18:33; Song of Solomon 2:9). Even when the bearers of such names appear briefly, the symbolism enriches the narrative tapestry by reminding readers of God-given vigor and vitality within His covenant community.

Biblical Occurrence

The single occurrence of Tsibya is found in 1 Chronicles 8:9, within the Benjamite genealogy:

“By his wife Hodesh he had Jobab, Zibia, Mesha, Malcam” (Berean Standard Bible).

Here, Tsibya is listed among the sons of Shaharaim, a Benjamite who, after leaving Gibeah, resided for a time in Moab. Shaharaim’s Moabite sojourn and subsequent offspring serve as an illustrative bridge between Israel and neighboring peoples, much as Ruth the Moabitess would later exemplify covenant inclusion.

Historical Setting

1 Chronicles 8 chronicles the descendants of Benjamin from the post-Exodus period to the early monarchy. Genealogical notation after the exile affirmed tribal identities, land rights, and the lineage of leaders such as King Saul (1 Chronicles 8:33) and, ultimately, the apostle Paul (Philippians 3:5). Tsibya’s placement therefore anchors his branch within the broader Benjamite heritage that produced monarchs, warriors, and servants of the Lord.

Genealogical Importance

Though Tsibya is not individually spotlighted beyond the list, the Chronicler’s careful inclusion underscores several truths:

1. God’s covenant purposes extend to every family line, not merely the most celebrated.
2. Sons born to Shaharaim in Moab demonstrate the sovereign reach of God beyond Israel’s borders, foreshadowing the Gospel’s expansion to the nations (Acts 1:8).
3. The tribe of Benjamin, despite its earlier moral collapse (Judges 19–21), is restored and multiplied, displaying divine mercy. Tsibya’s name contributes to that testimony of renewal.

Theological Themes

1. Covenant Continuity

Genealogies confirm the unbroken thread between the patriarchal promises and later generations. Each name, including Tsibya’s, authenticates the faithfulness of God who keeps “His covenant of love to a thousand generations” (Deuteronomy 7:9).

2. Inclusion of Outsiders

Shaharaim’s children by a Moabite wife remind readers that, even under the Old Covenant, Gentile links could be woven into Israel’s story. This anticipates the fullness of Gentile inclusion in the New Covenant (Romans 15:9–12).

3. Worth of the Ordinary

The Chronicles elevate “hidden” saints—gatekeepers, singers, and lesser-known sons—so that the whole community learns the value of every member (1 Corinthians 12:22). Tsibya embodies that principle.

Connections Across Scripture

• Gazelle imagery (Proverbs 6:5; Habakkuk 3:19) offers parallels: swift deliverance, nimble faith, and God-given strength.
• Moabite interactions (Numbers 22–25; Ruth 1–4) highlight repeated themes of judgment, redemption, and cross-cultural mercy. Tsibya’s Moabite link keeps these themes before the reader.
• Benjamin’s restoration (Jeremiah 31:15–17) and eventual role in apostolic ministry (Acts 13:21; Romans 11:1) showcase God’s redemptive arc from brokenness to blessing.

Ministry Significance

Pastors and teachers may draw at least three homiletic applications from Tsibya’s brief mention:

1. Every believer—named or unnamed in public view—matters in God’s record. Faithfulness in obscurity is still faithfulness.
2. God redeems family histories. Even a tribe once nearly extinguished becomes a source of leaders and missionaries.
3. The reach of grace is wider than ethnic or geographic borders, prompting the church to engage in cross-cultural mission with confidence.

Practical Reflection

When reading the genealogies, disciples should resist the temptation to skim. Instead, let the presence of names like Tsibya kindle gratitude for God’s meticulous care. If Scripture remembers him, the Lord also sees and values each present-day servant whose labors may seem hidden (Hebrews 6:10).

Forms and Transliterations
צִבְיָ֔א צביא ṣiḇ·yā ṣiḇyā tzivYa
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 8:9
HEB: יוֹבָב֙ וְאֶת־ צִבְיָ֔א וְאֶת־ מֵישָׁ֖א
NAS: of Jobab, Zibia, Mesha,
KJV: Jobab, and Zibia, and Mesha,
INT: his wife of Jobab Zibia Mesha Malcam

1 Occurrence

Strong's Hebrew 6644
1 Occurrence


ṣiḇ·yā — 1 Occ.

6643b
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