6709. tsachanah
Lexical Summary
tsachanah: Stench, foul odor

Original Word: צַחֲנָה
Part of Speech: Noun Feminine
Transliteration: tsachanah
Pronunciation: tsakh-an-aw'
Phonetic Spelling: (tsakh-an-aw')
KJV: ill savour
NASB: foul smell
Word Origin: [from an unused root meaning to putrefy]

1. stench

Strong's Exhaustive Concordance
ill savour

From an unused root meaning to putrefy; stench -- ill savour.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
a stench
NASB Translation
foul smell (1).

Brown-Driver-Briggs
[צַחֲנָה] noun feminine stench; — suffix צַחֲנָתוֺ Joel 2:20 ("" בָּאְשׁוֺ ). — compare עפר צחנה Ecclus 11:12.

Topical Lexicon
Term Overview

צַחֲנָה appears once in the Old Testament, conveying the idea of an overpowering stench that accompanies the downfall of an enemy force. The word functions as a vivid sensory image, underscoring both the totality of divine judgment and the unmistakable evidence of God’s deliverance of His covenant people.

Canonical Occurrence

Joel 2:20: “I will drive the northerner far from you and banish him to a barren and desolate land—his vanguard into the Eastern Sea and his rear guard into the Western Sea. And his stench will rise; yes, his foul odor will ascend. Surely He has done great things!”.

Prophetic and Historical Context

Joel addresses Judah during (or immediately after) a devastating locust plague, using the catastrophe to call the nation to repentance and renewed covenant faithfulness. Joel 2 progresses from a present calamity to eschatological overtones—depicting an invading “northern” army that some interpret literally (Assyrians/Babylonians) and others typologically (an end-time confederation opposed to God’s people). The promised expulsion of this force culminates in צַחֲנָה: the nauseating smell of corpses scattered between the Mediterranean (“Western Sea”) and the Dead Sea (“Eastern Sea”), sealing the reality of God’s victory.

Imagery of Stench in Scripture

1. Exodus 7:18; 8:14 – The plague of fish and frogs “stank,” highlighting judgment on Egypt.
2. Isaiah 34:3 – “Their slain will be thrown out, and the stench of their corpses will rise,” portraying Edom’s ruin.
3. Amos 4:10 – “I sent a plague among you … your young men I killed with the sword … the stench of your camps rose up into your nostrils,” revealing Israel’s chastening.

While these references use other Hebrew terms, they form a thematic constellation: the odor of decay is the lingering proof that human arrogance ends in shame when confronted by the holiness of God.

Theological Significance

1. Vindication of God’s Name: The rising stench is an undeniable, public testament that the Lord has acted (“Surely He has done great things!”).
2. Reversal of Shame: What once threatened Judah now lies putrid and powerless; the oppressor becomes the object of revulsion.
3. Holiness and Justice: The offensive smell graphically portrays sin’s wages. Divine judgment is not abstract—it affects body and land, reminding readers that rebellion carries tangible consequences.

Eschatological Foreshadowing

Joel’s oracle blends near and far horizons. Many conservative interpreters see in the “northern army” a pattern that culminates in the final campaign against Jerusalem (Zechariah 14; Revelation 19). The ultimate defeat of evil, followed by the millennial blessings, mirrors Joel’s sequence: judgment, removal of enemy stench, outpouring of the Spirit (Joel 2:28-32), and restoration. Thus, צַחֲנָה anticipates the day when the “aroma” of Christ’s triumph replaces the odor of death (2 Corinthians 2:14-16).

Practical Ministry Applications

• Preaching Repentance: Joel’s use of sensory language can awaken modern congregations to the gravity of sin and the urgency of turning to the Lord.
• Counseling Hope: Believers facing oppression may draw encouragement from God’s pledge to remove enemies “far away” and leave unmistakable evidence of His intervention.
• Worship Planning: The contrast between stench and fragrance invites liturgical focus on Christ as the “fragrant offering” who bore our judgment (Ephesians 5:2).

Homiletical and Pastoral Insights

• Illustrate how hidden sin eventually “smells” in a community, whereas confession brings refreshing (Proverbs 28:13; Acts 3:19).
• Emphasize God’s comprehensive salvation: not only are enemies defeated, but their memory is rendered repulsive, preventing future allure.
• Draw a parallel between Joel 2:20 and the empty tomb: both feature divine action that nullifies death’s threat and proclaims “He has done great things!”

Related Biblical Passages

Isaiah 34:3; Amos 4:10; Zephaniah 1:17; Revelation 19:17-18.

Summary

צַחֲנָה encapsulates the aftermath of divine judgment—an unforgettable stench testifying that God protects His people, judges wickedness, and prepares creation for restoration. For the believer, it is a reminder to walk in holiness, trusting that every enemy raised against the Lord’s purposes will ultimately be driven away, leaving only the fragrance of His redeeming grace.

Forms and Transliterations
צַחֲנָת֔וֹ צחנתו ṣa·ḥă·nā·ṯōw ṣaḥănāṯōw tzachanaTo
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Englishman's Concordance
Joel 2:20
HEB: בָאְשׁ֗וֹ וְתַ֙עַל֙ צַחֲנָת֔וֹ כִּ֥י הִגְדִּ֖יל
NAS: will arise and its foul smell will come
KJV: shall come up, and his ill savour shall come up,
INT: stench will come foul for great

1 Occurrence

Strong's Hebrew 6709
1 Occurrence


ṣa·ḥă·nā·ṯōw — 1 Occ.

6708
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