6988. qetorah
Lexical Summary
qetorah: Incense, smoke

Original Word: קְטוֹרָה
Part of Speech: Noun Masculine
Transliteration: qtowrah
Pronunciation: keh-to-RAH
Phonetic Spelling: (ket-o-raw')
KJV: incense
NASB: incense
Word Origin: [from H6999 (קָטַר - burn incense)]

1. perfume

Strong's Exhaustive Concordance
incense

From qatar; perfume -- incense.

see HEBREW qatar

NAS Exhaustive Concordance
Word Origin
from the same as qitor
Definition
smoke of sacrifice
NASB Translation
incense (1).

Brown-Driver-Briggs
קְטוֺרָה noun masculine smoke of sacrifice; — absolute Deuteronomy 33:10 (E; Di and others of incense.).

Topical Lexicon
Meaning and Old Testament Context

קְטוֹרָה denotes the fragrant smoke of incense offered in covenant worship. Its singular occurrence in the Hebrew canon (Deuteronomy 33:10) stands against a backdrop of extensive legislation concerning incense in the Pentateuch, underscoring its centrality to Israel’s priestly ministry.

Biblical Usage and Key Passage

Deuteronomy 33:10: “They will teach Your ordinances to Jacob and Your law to Israel. They will set incense before You, and whole burnt offerings on Your altar.”

In Moses’ blessing of Levi, incense is singled out with burnt offerings to summarize the tribe’s mediatorial role. The verse presupposes the daily and annual rites already laid out in Exodus and Leviticus, where incense is inseparable from sacrificial worship (Exodus 30:7-8; Leviticus 16:12-13).

Role in Priestly Worship

• Daily intercession: Incense was burned each morning and evening on the golden altar (Exodus 30:7-8), symbolizing an unbroken ministry of prayer.
• Day of Atonement: The high priest filled the Most Holy Place with incense smoke, concealing the atonement cover and averting judgment (Leviticus 16:12-13).
• Propitiation in crisis: Aaron’s censer halted a deadly plague (Numbers 16:46-48), illustrating incense as a means of urgent intercession.
• Exclusive formulation: A sacred blend of stacte, onycha, galbanum, and frankincense was “most holy to the LORD” (Exodus 30:34-38). Imitation for personal use incurred expulsion, guarding the sanctity of divine worship.
• Warning against unauthorized fire: Nadab and Abihu’s illicit offering (Leviticus 10:1-2) shows that right approach to God hinges on His revealed pattern.

Theological Themes

1. Mediation: Incense rises between sinful people and a holy God, prefiguring the mediating work of Christ.
2. Prayer: “May my prayer be set before You like incense” (Psalm 141:2) interprets the ritual as a lived metaphor for supplication.
3. Holiness: The fragrant cloud covered the mercy seat, signifying the veiling of divine glory and the necessity of holiness for access.

Historical Considerations

In the First Temple, the priestly schedule retained the twice-daily incense offering (1 Chronicles 23:30-31). Post-exilic practice continued this rhythm; by the time of Zechariah’s service (Luke 1:8-11), the burning of incense had become the climactic act of the morning liturgy, accompanied by silent prayer from the assembled worshipers.

Foreshadowing and Fulfillment in Christ

Wise men presented frankincense to the infant Jesus (Matthew 2:11), hinting at His priestly vocation. Revelation portrays heavenly incense interpreted as “the prayers of the saints” (Revelation 5:8; 8:3-4), now accepted through the once-for-all sacrifice of Christ (Hebrews 9:24-28). The sweet aroma typology culminates in believers spreading “the fragrance of the knowledge of Him” (2 Corinthians 2:14-15).

Lessons for Contemporary Ministry

• Persistent Prayer: The perpetual incense challenges believers to “pray without ceasing” (1 Thessalonians 5:17).
• Reverent Worship: Divine fire kindled the altar; human innovation invites judgment. Worship must remain Scripture-regulated.
• Intercessory Leadership: As Levi’s blessing commissions teachers who “set incense,” pastors and elders bear responsibility to intercede for the flock.

Related Scriptures for Further Study

Exodus 30:1-10; Exodus 30:34-38; Leviticus 16:11-13; Numbers 16:46-48; Psalm 141:1-2; Isaiah 6:4-7; Luke 1:8-13; Hebrews 4:14-16; Revelation 8:3-4

Forms and Transliterations
קְטוֹרָה֙ קטורה ketoRah qə·ṭō·w·rāh qəṭōwrāh
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Englishman's Concordance
Deuteronomy 33:10
HEB: לְיִשְׂרָאֵ֑ל יָשִׂ֤ימוּ קְטוֹרָה֙ בְּאַפֶּ֔ךָ וְכָלִ֖יל
NAS: They shall put incense before
KJV: they shall put incense before
INT: to Israel shall put incense before and whole

1 Occurrence

Strong's Hebrew 6988
1 Occurrence


qə·ṭō·w·rāh — 1 Occ.

6987
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