6989. Qeturah
Lexical Summary
Qeturah: Keturah

Original Word: קְטוּרָה
Part of Speech: Proper Name Feminine
Transliteration: Qtuwrah
Pronunciation: keh-too-RAH
Phonetic Spelling: (ket-oo-raw')
KJV: Keturah
NASB: Keturah
Word Origin: [feminine passive participle of H6999 (קָטַר - burn incense)]

1. perfumed
2. Keturah, a wife of Abraham

Strong's Exhaustive Concordance
Keturah

Feminine passive participle of qatar; perfumed; Keturah, a wife of Abraham -- Keturah.

see HEBREW qatar

NAS Exhaustive Concordance
Word Origin
from the same as qitor
Definition
a wife of Abraham
NASB Translation
Keturah (4).

Brown-Driver-Briggs
קְטוּרָה proper name, feminine wife of Abraham, after Sarah's death, Genesis 25:1,4; 1 Chronicles 1:32,33; Χεγγόρα

Topical Lexicon
Identity and Role in the Patriarchal Narratives

Keturah appears in the post-Sarah chapters of Abraham’s life as the woman he “took as a wife” (Genesis 25:1). Scripture presents her neither as a mere footnote nor as a rival to Sarah, but as evidence of God’s ongoing blessing on Abraham and of his continued fruitfulness “afterward.” The text’s placement of her story—immediately following Abraham’s burial of Sarah and preceding his own death—underscores the orderly transition of covenant history: the promised line through Isaac stands secure, while Keturah’s offspring broaden Abraham’s influence among the nations.

Genealogical Significance

Genesis 25:2–4 and 1 Chronicles 1:32–33 trace six sons through Keturah: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Their descendants populate regions stretching from Arabia to the Sinai and northeastern Africa. The Midianites, in particular, become prominent in later biblical events:
• Moses finds refuge in Midian, marries Zipporah, and receives his call at Horeb (Exodus 2–3).
• Midianite traders convey Joseph to Egypt (Genesis 37:28).
• Gideon’s deliverance of Israel centers on victory over Midian (Judges 6–8).

Thus Keturah’s line becomes interwoven with Israel’s history, at times as benefactors, at times as adversaries, always serving God’s larger purposes.

Theological and Redemptive Threads

1. Expansion of the Blessing: Through Keturah, Abraham fathers tribes that enlarge the territorial and ethnic scope of the promise, anticipating the blessing “to all nations” (Genesis 12:3).
2. Distinction from the Covenant Line: While God blesses Keturah’s sons with “gifts” and sends them “eastward” (Genesis 25:6), Isaac alone inherits the covenant land, keeping clear the lineage that culminates in the Messiah.
3. Foreshadowing Gentile Inclusion: The presence of Midianites at Sinai and their eventual sharing in worship (“Let distant shores and the islands be glad,” Psalm 72:10) hint at a future gathering of Gentiles into the people of God, fulfilled in the gospel (Galatians 3:8).

Scriptural Occurrences

Genesis 25:1 – Introduction of Keturah as Abraham’s wife.
Genesis 25:4 – Listing of her grandsons.
1 Chronicles 1:32 – Chronicler’s record of her sons.
1 Chronicles 1:33 – Listing of grandsons in the tribal genealogies.

Lessons for Ministry and Discipleship

• Faithfulness Across Seasons: Abraham’s fruitful marriage to Keturah in his advanced age testifies that God’s calling endures beyond one season of life. Ministry opportunities may arise later than expected, yet remain within divine design.
• Stewardship of Influence: By giving gifts and relocating Keturah’s sons, Abraham models responsible dispersion of influence, avoiding future conflict over the covenant center while still blessing his wider family.
• Valuing Hidden Contributors: Though Keturah herself never speaks in the narrative, her obedient role shapes nations and future deliverances. Unsung believers likewise shape history through quiet faithfulness.

Historical Resonance

Early Jewish tradition sometimes labels Keturah “the incense-bearing one,” a reminder that her legacy, like fragrant smoke, extends far beyond what the narrative explicitly records. Church fathers cited her to illustrate God’s sovereign use of non-covenant peoples. Missions history often draws from her account to encourage outreach to Arab and African peoples rooted in Abrahamic heritage.

Summary Statement

Keturah stands as a testimony to God’s expansive yet ordered blessing: distinct from but harmonious with the covenant line, her offspring become instruments in salvation history, and her account urges believers to embrace God’s ongoing purposes among all nations.

Forms and Transliterations
קְטוּרָ֜ה קְטוּרָֽה׃ קטורה קטורה׃ ketuRah qə·ṭū·rāh qəṭūrāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 25:1
HEB: אִשָּׁ֖ה וּשְׁמָ֥הּ קְטוּרָֽה׃
NAS: wife, whose name was Keturah.
KJV: a wife, and her name [was] Keturah.
INT: wife name was Keturah

Genesis 25:4
HEB: אֵ֖לֶּה בְּנֵ֥י קְטוּרָֽה׃
NAS: these [were] the sons of Keturah.
KJV: All these [were] the children of Keturah.
INT: these the sons of Keturah

1 Chronicles 1:32
HEB: וּבְנֵ֨י קְטוּרָ֜ה פִּילֶ֣גֶשׁ אַבְרָהָ֗ם
NAS: The sons of Keturah, Abraham's
KJV: Now the sons of Keturah, Abraham's
INT: the sons of Keturah concubine Abraham's

1 Chronicles 1:33
HEB: אֵ֖לֶּה בְּנֵ֥י קְטוּרָֽה׃ ס
NAS: these were the sons of Keturah.
KJV: All these [are] the sons of Keturah.
INT: these were the sons of Keturah

4 Occurrences

Strong's Hebrew 6989
4 Occurrences


qə·ṭū·rāh — 4 Occ.

6988
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