7013. qayin
Lexical Summary
qayin: spear

Original Word: קַיִן
Part of Speech: Noun Masculine
Transliteration: qayin
Pronunciation: kah'-yin
Phonetic Spelling: (kah'-yin)
KJV: spear
NASB: spear
Word Origin: [from H6969 (קוּן - chant) in the original sense of fixity]

1. a lance (as striking fast)

Strong's Exhaustive Concordance
spear

From quwn in the original sense of fixity; a lance (as striking fast) -- spear.

see HEBREW quwn

NAS Exhaustive Concordance
Word Origin
from un unused word
Definition
a spear
NASB Translation
spear (1).

Brown-Driver-Briggs
I. [קַ֫יִן] noun [masculine] spear ᵐ5 and most; — suffix קֵינוֺ 2 Samuel 21:16; < read קוֺבָעוֺ (compare 1 Samuel 17:38) Klo Bu HPS and others

Topical Lexicon
Occurrence and Literary Setting

The noun קַיִן (qayin) appears once, at 2 Samuel 21:16, describing the “new sword” wielded by Ishbi-benob, a Philistine giant descended from Rapha. The text highlights the weapon as freshly forged and deadly, sharpening the tension of the scene in which an aging King David, exhausted in battle, finds himself vulnerable.

Historical Context

The encounter belongs to a set of wars that flared up late in David’s reign (2 Samuel 21:15 – 22). Though Goliath had fallen decades earlier, Philistine champions still emerged, armed with formidable weaponry. Ishbi-benob’s קַיִן symbolizes the Philistines’ resilience and technological ingenuity. Abishai’s timely intervention rescues David, leading Israel’s leaders to forbid the king from further front-line combat so that “the lamp of Israel” would not be extinguished.

Theological Themes

1. Divine Preservation of the Anointed: David’s survival, threatened by a lethal קַיִן, reinforces the covenant promise that the LORD would guard His chosen king (2 Samuel 7:12 – 16).
2. Human Frailty and Communal Strength: David’s fatigue contrasts with his youthful triumph over Goliath, emphasizing that even the greatest leaders need the support of faithful companions.
3. Continuity of the Redemptive Line: By sparing David, God protects the lineage that will culminate in Jesus Christ, the ultimate Son of David.

Christological and Redemptive Significance

The raised weapon against David foreshadows repeated satanic attempts to destroy the messianic seed. Just as God delivered David from Ishbi-benob’s קַיִן, He sovereignly preserved Christ until the appointed hour of the cross (John 10:18). Moreover, Christ conquers not by forged metal but by “the sword of His mouth” (Revelation 19:15), fulfilling and surpassing Old Testament anticipations of divine deliverance.

Lessons for Ministry and Discipleship

• Humility and Dependence: Leaders must recognize declining physical strength and lean on God’s provision through others.
• Corporate Responsibility: Abishai’s courage illustrates mutual safeguarding within the covenant community, encouraging believers to “carry one another’s burdens” (Galatians 6:2).
• Spiritual Warfare: The physical קַיִן mirrors spiritual opposition; the church’s defense remains “the full armor of God” (Ephesians 6:11).

Related Vocabulary

קַיִן differs from other Hebrew weapon terms such as חֲנִית (ḥănît, spear) and רֹמַח (romach, lance), illustrating the rich martial lexicon of the Old Testament and the writer’s precision in depicting armaments.

Key Reference

2 Samuel 21:16 – “Now Ishbi-benob, who was a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, intended to kill David.”

For Further Study

2 Samuel 21; Psalm 18; Psalm 144; Ephesians 6:10 – 20; Revelation 19:11 – 16.

Forms and Transliterations
קֵינוֹ֙ קינו keiNo qê·nōw qênōw
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 21:16
HEB: הָרָפָ֗ה וּמִשְׁקַ֤ל קֵינוֹ֙ שְׁלֹ֤שׁ מֵאוֹת֙
NAS: the weight of whose spear was three
KJV: the weight of whose spear [weighed] three
INT: of the giant the weight spear was three hundred

1 Occurrence

Strong's Hebrew 7013
1 Occurrence


qê·nōw — 1 Occ.

7012
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