7039. qali
Lexical Summary
qali: Roasted grain, parched grain

Original Word: קָלִי
Part of Speech: Noun Masculine
Transliteration: qaliy
Pronunciation: kah-LEE
Phonetic Spelling: (kaw-lee')
KJV: parched corn
NASB: roasted grain, parched
Word Origin: [from H7033 (קָלָה - roasted)]

1. roasted ears of grain

Strong's Exhaustive Concordance
parched corn

Or qaliyi {kaw-lee'}; from qalah; roasted ears of grain -- parched corn.

see HEBREW qalah

NAS Exhaustive Concordance
Word Origin
from qalah
Definition
parched (grain)
NASB Translation
parched (2), roasted grain (4).

Brown-Driver-Briggs
קָלִי noun masculine1Samuel 17:17 parched grain, a common food (RobBR ii.50 AnderlindZPV ix. 3); — absolute ׳ק 1 Samuel 25:18; 2 Samuel 17:28a + 2 Samuel 17:28b (but dittograph, strike out ᵐ5 ᵑ6 and Comm.), Leviticus 23:14 (P), Ruth 2:14; = קָלִיא 1 Samuel 17:17.

Topical Lexicon
Agricultural Context

Parched or roasted grain was a staple of Israel’s agrarian economy. The kernels of freshly harvested barley or wheat were quickly scorched on a heated stone or in a pan, halting germination, intensifying flavor, and rendering the grain immediately edible or easily ground. Because it required no lengthy preparation, קָלִי was ideal for field laborers, travelers, and soldiers. Its appearance alongside bread, beans, lentils, and figs (2 Samuel 17:28) situates it among the ordinary yet indispensable foodstuffs that sustained daily life in ancient Israel.

Culinary Usage in Biblical Narrative

1. Field Fare (Ruth 2:14) – Boaz “offered her some roasted grain.” In a scene combining workplace charity with covenant loyalty, קָלִי becomes the tangible expression of grace extended to a vulnerable foreigner.
2. Military Provision (1 Samuel 17:17) – Jesse equips David with “an ephah of roasted grain.” The ready-to-eat cereal underscores parental care and reminds the reader that God often meets strategic needs through commonplace means.
3. Peacemaking Banquet (1 Samuel 25:18) – Abigail’s hurried gift to David includes “five seahs of roasted grain,” symbolizing both abundance and urgency in averting bloodshed.
4. Wilderness Relief (2 Samuel 17:28) – Friends of David supply “roasted grain … for David and his people to eat, for they had said, ‘The people have become hungry, exhausted, and thirsty in the wilderness.’” The narrative pairs קָלִי with hospitality that refreshes God’s weary servants in exile.

Links to Festival Worship

Leviticus 23:14 forbids the eating of “any bread or roasted grain or new grain until the very day you bring this offering to your God.” By withholding קָלִי until the firstfruits sheaf was presented, Israel acknowledged the LORD as the rightful owner of the harvest. The injunction safeguards the priority of worship over consumption, turning even a humble snack into a liturgical marker.

Symbolic and Theological Considerations

• Provision: Roasted grain repeatedly meets immediate hunger, mirroring the LORD’s prompt provision in the wilderness and foreshadowing Christ’s feeding of the multitudes.
• Grace and Inclusion: In Ruth the gift crosses ethnic boundaries, testifying that divine covenant mercy extends beyond Israel.
• Preparedness: Because קָלִי was lightweight and non-perishable, it served those on mission or in conflict, hinting at the believer’s need for ready spiritual nourishment (cf. 2 Timothy 4:2, “be prepared in season and out of season”).
• Firstfruits Principle: The Levitical restriction embeds the discipline of giving God the first and best, a pattern echoed in Proverbs 3:9 and reinforced by Jesus’ call to “seek first the kingdom of God.”

Chronological Spread of References

From the Sinai legislation (Leviticus) to the time of the judges (Ruth) and the united monarchy (Samuel), קָלִי traces a line of continuity: one unassuming food binding worship, work, warfare, and hospitality across centuries.

Practical Ministry Takeaways

• Small Gifts, Great Impact: A handful of roasted grain fed Ruth, honored God, stabilized David’s army, and prevented bloodshed. The Lord multiplies modest resources offered in faith.
• Integrating Worship and Work: The firstfruits statute reminds believers to consecrate daily labor and its produce to God before personal enjoyment.
• Readiness to Refresh Others: Whether on the threshing floor or in a wilderness stronghold, God’s people are called to anticipate and meet physical needs, thereby advancing His purposes.

Thus the six occurrences of קָלִי illustrate how an everyday provision becomes a vehicle for covenant fidelity, compassionate outreach, and the sustaining grace of God in every season of Israel’s history.

Forms and Transliterations
הַקָּלִיא֙ הקליא וְקָלִ֑י וְקָלִ֨י וְקָלִֽי׃ וקלי וקלי׃ קָלִ֔י קלי hakkaLi haq·qā·lî haqqālî kaLi qā·lî qālî vekaLi wə·qā·lî wəqālî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 23:14
HEB: וְלֶחֶם֩ וְקָלִ֨י וְכַרְמֶ֜ל לֹ֣א
NAS: nor roasted grain nor
KJV: neither bread, nor parched corn, nor green ears,
INT: bread roasted new neither

Ruth 2:14
HEB: וַיִּצְבָּט־ לָ֣הּ קָלִ֔י וַתֹּ֥אכַל וַתִּשְׂבַּ֖ע
NAS: and he served her roasted grain, and she ate
KJV: and he reached her parched [corn], and she did eat,
INT: the reapers served her roasted ate was satisfied

1 Samuel 17:17
HEB: לְאַחֶ֙יךָ֙ אֵיפַ֤ת הַקָּלִיא֙ הַזֶּ֔ה וַעֲשָׂרָ֥ה
NAS: of this roasted grain and these
KJV: of this parched [corn], and these ten
INT: your brothers an ephah roasted of this ten

1 Samuel 25:18
HEB: וְחָמֵ֤שׁ סְאִים֙ קָלִ֔י וּמֵאָ֥ה צִמֻּקִ֖ים
NAS: measures of roasted grain and a hundred
KJV: measures of parched [corn], and an hundred
INT: and five measures of roasted hundred clusters

2 Samuel 17:28
HEB: וּשְׂעֹרִ֖ים וְקֶ֣מַח וְקָלִ֑י וּפ֥וֹל וַעֲדָשִׁ֖ים
NAS: flour, parched [grain], beans,
KJV: and flour, and parched [corn], and beans,
INT: barley flour parched beans lentils

2 Samuel 17:28
HEB: וּפ֥וֹל וַעֲדָשִׁ֖ים וְקָלִֽי׃
NAS: lentils, parched [seeds],
KJV: and lentiles, and parched [pulse],
INT: beans lentils parched

6 Occurrences

Strong's Hebrew 7039
6 Occurrences


haq·qā·lî — 1 Occ.
qā·lî — 2 Occ.
wə·qā·lî — 3 Occ.

7038
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