7154. Qiryath Baal
Lexical Summary
Qiryath Baal: Kiriath Baal

Original Word: קַרְיַת בַּעַל
Part of Speech: Proper Name Location
Transliteration: Qiryath Ba`al
Pronunciation: keer-YAHT BAH-al
Phonetic Spelling: (keer-yath' bah'-al)
KJV: Kirjath-baal
NASB: Kiriath-baal
Word Origin: [from H7151 (קִריָה - city) and H1168 (בַּעַל - Baal)]

1. city of Baal
2. Kirjath-Baal, a place in Israel

Strong's Exhaustive Concordance
Kirjath-baal

From qiryah and Ba'al; city of Baal; Kirjath-Baal, a place in Palestine -- Kirjath-baal.

see HEBREW qiryah

see HEBREW Ba'al

NAS Exhaustive Concordance
Word Origin
from qiryah and Baal
Definition
"city of Baal," another name for Kiriath-jearim (7157)
NASB Translation
Kiriath-baal (2).

Brown-Driver-Briggs
קִרְיַת בַּעַל see קִרְיַת יְעָרִים. below



Topical Lexicon
Name and Meaning

Known in English as Kirjath-baal, the designation translates naturally as “City of Baal.” Scripture immediately adds an explanatory gloss—“that is, Kirjath-jearim”—thereby distancing the covenant people from the Canaanite deity and attaching the site to a forested landmark instead (Joshua 15:60).

Geographical Setting

Kirjath-baal lay in the western hill country of Judah, on the border shared with Benjamin (Joshua 18:14). Modern identifications place it at Deir el-Azar, on the ridge west of Abu Ghosh and roughly eight miles northwest of Jerusalem. The location commands the descent from the plateau toward the coastal plain, making it a natural waypoint between the Philistine lowlands and the Judean interior.

Biblical Occurrences

1. Joshua 15:60 assigns the town to the allotment of Judah in the sub-district of the Valley.
2. Joshua 18:14 lists it again when defining Benjamin’s western boundary.

Although only these two verses employ the precise form “Kirjath-baal,” the synonymous “Kirjath-jearim” appears in a number of narratives that illuminate the town’s importance:

• The Ark of the Covenant remained here for twenty years after its return from Philistia (1 Samuel 6:21–7:2).
• David later gathered “all Israel” to bring the Ark up from Kirjath-jearim to Jerusalem (1 Chronicles 13:5-6).
• The town served as a muster point in the days of Ezra (Ezra 2:25; Nehemiah 7:29).

Historical Background

In Joshua’s era the name still bore a reminder of the Canaanite storm-god. By the time of the monarchy that identification had faded, replaced by the wooded landscape (“City of Forests”). The shift underscores Israel’s mandate to supplant idolatry with covenant worship. Its strategic position along a principal route made it a natural sanctuary for the Ark once the tabernacle at Shiloh was destroyed (Jeremiah 7:12, implicit).

Theological Significance

1. Sanctified Space: The presence of the Ark in a former “City of Baal” demonstrates Yahweh’s triumph over rival deities and His power to consecrate places once defiled by idolatry.
2. Border Witness: Straddling Judah and Benjamin, Kirjath-baal embodies inter-tribal cooperation under the covenant. Both tribes share in safeguarding sacred trust and heritage.
3. Foreshadowing Zion: The procession from Kirjath-jearim to Jerusalem (2 Samuel 6:1-15) prefigures the enthronement of God among His people and anticipates the New Covenant promise of divine indwelling (Hebrews 9:11-12).

Archaeological Insights

Excavations at nearby Abu Ghosh have produced Iron Age fortifications and cultic installations consistent with a border town that housed significant religious activity. Pottery assemblages dating to the eleventh–tenth centuries BCE align with the period when the Ark resided there. While absolute identification remains debated, the material culture supports the biblical portrayal of a well-defended, centrally located settlement.

Ministerial Application

• Redemption of Place: Congregations today can draw encouragement from how God transforms localities once marked by false worship into centers of truth (cf. 1 Corinthians 6:11).
• Reverent Stewardship: Like the custodians of the Ark, believers are entrusted with the gospel and must handle it with holiness (2 Timothy 1:14).
• Unity Across Boundaries: Kirjath-baal’s border position reminds the Church to transcend tribal, denominational, or cultural divides in the service of the one Lord (Ephesians 4:4-6).

Key Related Passages

Joshua 15:60; Joshua 18:14; 1 Samuel 6:21–7:2; 2 Samuel 6:1-15; 1 Chronicles 13:5-6; Ezra 2:25; Nehemiah 7:29

Forms and Transliterations
בַּ֗עַל בַּ֙עַל֙ בעל ba‘al ba·‘al Baal
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:60
HEB: קִרְיַת־ בַּ֗עַל הִ֛יא קִרְיַ֥ת
NAS: Kiriath-baal (that is, Kiriath-jearim),
KJV: Kirjathbaal, which [is] Kirjathjearim,
INT: Kiriath-baal he which Kirjathjearim

Joshua 18:14
HEB: אֶל־ קִרְיַת־ בַּ֙עַל֙ הִ֚יא קִרְיַ֣ת
NAS: and it ended at Kiriath-baal (that is, Kiriath-jearim),
KJV: and the goings out thereof were at Kirjathbaal, which [is] Kirjathjearim,
INT: out about Kiriath-baal he which Kirjathjearim

2 Occurrences

Strong's Hebrew 7154
2 Occurrences


ba·‘al — 2 Occ.

7153
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