7446. Rissah
Lexical Summary
Rissah: Rissah

Original Word: רִסָּה
Part of Speech: Proper Name Location
Transliteration: Riccah
Pronunciation: RIS-sah
Phonetic Spelling: (ris-saw')
KJV: Rissah
NASB: Rissah
Word Origin: [from H7450 (רָסַס - moisten)]

1. a ruin (as dripping to pieces)
2. Rissah, a place in the Desert

Strong's Exhaustive Concordance
Rissah

From racac; a ruin (as dripping to pieces); Rissah, a place in the Desert -- Rissah.

see HEBREW racac

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a place in the desert
NASB Translation
Rissah (2).

Brown-Driver-Briggs
רִסָּה proper name, of a location station in wilderness, Numbers 33:21,22; Δεσσα, A Ρεσσα, ᵐ5L Δρεσσα.

רסן (√of following; compare Arabic (Frä100f.) = רֶסֶן; ᵑ7 רִסְנָא (rare), compare DalmWB).

Topical Lexicon
Biblical References

Numbers 33:21–22 recounts the stop at Rissah during Israel’s wilderness journey: “They set out from Libnah and camped at Rissah. And they journeyed from Rissah and camped at Kehelathah” (Berean Standard Bible). These two verses preserve the whole biblical record of the site.

Geographical and Historical Context

Rissah stands among the constellation of encampments listed in Numbers 33 that trace Israel’s travels between the departure from Mount Sinai and the arrival at the plains of Moab. Coming immediately after Libnah and before Kehelathah, it marks the twenty-third station following the Exodus from Egypt. The exact location has not been identified, though proposals range from the north-central Sinai interior to an area nearer modern Jordan, depending on how scholars align the sequence with known trade routes and water sources. The obscurity of the site underscores the transience of the wilderness march: places significant enough for an entire nation to encamp can fade from human memory, yet they remain firmly fixed in the divine record.

Theological Themes

1. Divine Guidance. Rissah belongs to the larger itinerary that demonstrates God’s continual leading of His people by the pillar of cloud and fire (Exodus 13:21–22). Each brief verse in Numbers 33 testifies that Israel moved only at the Lord’s command (Numbers 9:18).
2. Covenant Faithfulness. Even an otherwise anonymous campsite becomes evidence that none of God’s promises failed along the way (Joshua 21:45). Every stop, including Rissah, brought Israel one stage nearer to Canaan, affirming that the covenant-keeping God governs both great events and seemingly minor details.
3. Pilgrimage Motif. The fleeting mention of Rissah reminds readers that life with God is often lived “in tents” (Hebrews 11:9), valuing obedience over permanence and looking forward to the city whose architect is God (Hebrews 11:10).

Lessons for Ministry

• Ordinary Places Matter. Congregations and individual believers may serve in settings as inconspicuous as Rissah, yet their faithfulness is eternally recorded (1 Corinthians 15:58).
• Progress Requires Movement. Israel could not linger indefinitely at Rissah; God’s purpose lay ahead. Churches that grow comfortable must heed the call to press on toward the upward prize (Philippians 3:13-14).
• Memory Encourages Faith. Leaders can highlight God’s past guidance, just as Moses enumerated the stages of the journey, to foster confidence for future obedience.

Homiletical and Devotional Use

Rissah functions well in sermons or devotions about transitional seasons. Its very obscurity can illustrate how God shapes character in seemingly insignificant settings. A message might trace three encampments—Libnah (“white stones”), Rissah, and Kehelathah (“assembly”)—to show how cleansing, obscurity, and gathering often precede new advances in service.

Inter-Canonical Echoes

The pattern established at Rissah reappears whenever Scripture depicts God shepherding His people step by step. Psalm 23:3, “He guides me in paths of righteousness,” and Romans 8:14, “All who are led by the Spirit of God are sons of God,” echo the same guiding presence experienced at each wilderness station.

Summary

Though mentioned only twice, Rissah stands as a silent witness to God’s meticulous leadership of Israel. It calls believers to trust the Lord’s guidance in the unnoticed stretches of their own journey, confident that every stage—remembered or forgotten by men—is purposeful in the sovereign plan of God.

Forms and Transliterations
בְּרִסָּֽה׃ ברסה׃ מֵרִסָּ֑ה מרסה bə·ris·sāh berisSah bərissāh mê·ris·sāh merisSah mêrissāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 33:21
HEB: מִלִּבְנָ֑ה וַֽיַּחֲנ֖וּ בְּרִסָּֽה׃
NAS: from Libnah and camped at Rissah.
KJV: from Libnah, and pitched at Rissah.
INT: Libnah and camped Rissah

Numbers 33:22
HEB: וַיִּסְע֖וּ מֵרִסָּ֑ה וַֽיַּחֲנ֖וּ בִּקְהֵלָֽתָה׃
NAS: They journeyed from Rissah and camped
KJV: And they journeyed from Rissah, and pitched
INT: journeyed Rissah and camped Kehelathah

2 Occurrences

Strong's Hebrew 7446
2 Occurrences


bə·ris·sāh — 1 Occ.
mê·ris·sāh — 1 Occ.

7445
Top of Page
Top of Page