7445. renanah
Lexical Summary
renanah: Joyful shout, song of joy, rejoicing

Original Word: רְנָנָה
Part of Speech: Noun Feminine
Transliteration: rnanah
Pronunciation: reh-nah-NAH
Phonetic Spelling: (ren-aw-naw')
KJV: joyful (voice), singing, triumphing
NASB: joyful, joyful shout, joyful singing, triumphing
Word Origin: [from H7442 (רָנַן - sing for joy)]

1. a shout (for joy)

Strong's Exhaustive Concordance
joyful voice, singing, triumphing

From ranan; a shout (for joy) -- joyful (voice), singing, triumphing.

see HEBREW ranan

NAS Exhaustive Concordance
Word Origin
from ranan
Definition
a ringing cry
NASB Translation
joyful (1), joyful shout (1), joyful singing (1), triumphing (1).

Brown-Driver-Briggs
רְנָנָה noun feminine id.; — ׳ר absolute, of joy Job 3:7; Psalm 100:2 ("" שִׂמְחָה); plural שִׂפְתֵי רְנָנוֺת Psalm 63:6; exultation, singular construct רִנְנַת רְשָׁעִים Job 20:5 ("" שִׂמְחָה).

Topical Lexicon
Range of Meaning and Contextual Nuance

The term is always linked to audible exultation— a ringing cry, jubilant shout, or lyrical praise. Yet its moral coloring is supplied by context. In hymnic settings it marks covenant delight in the living God; in Job it is the fleeting noise of earthly merriment, purposely banished by Job and exposed by Zophar as short-lived.

Occurrences in Wisdom Literature (Job 3:7; Job 20:5)

1. Job 3:7: Job’s curse upon the night of his birth— “May that night be barren; may no joyful shout come into it”—emphasizes utter desolation. The absence of רְנָנָה would signal that creation itself refuses to celebrate Job’s existence, intensifying his lament.
2. Job 20:5: Zophar concedes that the wicked experience רְנָנָה, yet “the joy of the godless is momentary.” The word depicts a raucous triumph doomed to silence. Wisdom theology thus contrasts the brittle mirth of self-trust with the durable gladness of God-trust.

Occurrences in Psalms of Praise (Psalm 63:5; Psalm 100:2)

1. Psalm 63:5: David sings, “With joyful lips my mouth will praise You.” Here רְנָנָה is the natural overflow of a soul “satisfied as with the richest of foods.” Deep spiritual satiation produces vocal ecstasy; worship is not coerced but springs from tasted goodness.
2. Psalm 100:2: The imperative “Serve the LORD with gladness; come before Him with joyful songs” establishes רְנָנָה as a normal element of temple worship. Corporate service is to be saturated with vocalized joy, announcing Yahweh’s kingship to all nations (Psalm 100:1).

Theological Significance

1. Joy as a covenant marker: In the Psalter רְנָנָה is evidence that the LORD’s steadfast love has reached the worshiper (Psalm 63:3–5).
2. Joy contrasted with wicked triumph: Job 20:5 demonstrates that unrighteous celebration is transient; only righteous joy abides (cf. Proverbs 10:28).
3. Joy and creation intent: The very absence of רְנָנָה in Job 3:7 reveals how integral joyful sound is to God’s created order—its removal signifies uncreation.

Historical and Liturgical Use

Temple choirs likely employed the term to describe antiphonal shouts accompanying sacrifices (cf. 2 Chronicles 20:21-22). Later synagogue practice preserved the association by labeling certain psalms “Shout Psalms,” encouraging the congregation to vocalize collective delight.

Ministry Applications

• Corporate Worship: Psalm 100:2 authorizes exuberant congregational singing; leaders ought to cultivate environments where redeemed hearts can voice רְנָנָה unreservedly.
• Counseling and Lament: Job 3:7 allows grieving saints to acknowledge seasons when joy feels absent, yet without denying its ultimate restoration (Psalm 30:11).
• Evangelism: The contrast of Job 20:5 can frame gospel appeals—worldly rapture fades, whereas joy in Christ endures (John 15:11).

Christological and Eschatological Reflections

The New Testament fulfillment of temple praise finds its climax in Jesus Christ, whose advent provoked angelic רְנָנָה (Luke 2:13-14). Hebrews 2:12 applies Psalmic praise to the Messiah: “I will declare Your name to My brothers; in the assembly I will sing Your praises.” Final consummation is pictured as an unending רְנָנָה (Revelation 19:6-7), validating the Old Testament anticipation that true joy is eternal and God-centered.

Summary

רְנָנָה weaves through Scripture as a sonic emblem of joy. When severed from God it is brief; when rooted in Him it is full, congregational, and everlasting.

Forms and Transliterations
בִּרְנָנָֽה׃ ברננה׃ רְ֝נָנ֗וֹת רְנָנָ֣ה רִנְנַ֣ת רננה רננות רננת bir·nā·nāh birnaNah birnānāh rə·nā·nāh rə·nā·nō·wṯ renaNah rənānāh renaNot rənānōwṯ rin·naṯ rinNat rinnaṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 3:7
HEB: אַל־ תָּבֹ֖א רְנָנָ֣ה בֽוֹ׃
NAS: Let no joyful shout enter
KJV: be solitary, let no joyful voice come
INT: no enter joyful

Job 20:5
HEB: כִּ֤י רִנְנַ֣ת רְ֭שָׁעִים מִקָּר֑וֹב
NAS: That the triumphing of the wicked
KJV: That the triumphing of the wicked
INT: That the triumphing of the wicked is short

Psalm 63:5
HEB: נַפְשִׁ֑י וְשִׂפְתֵ֥י רְ֝נָנ֗וֹת יְהַלֶּל־ פִּֽי׃
NAS: offers praises with joyful lips.
KJV: shall praise [thee] with joyful lips:
INT: my soul lips joyful offers and my mouth

Psalm 100:2
HEB: בֹּ֥אוּ לְ֝פָנָ֗יו בִּרְנָנָֽה׃
NAS: Come before Him with joyful singing.
KJV: come before his presence with singing.
INT: Come before joyful

4 Occurrences

Strong's Hebrew 7445
4 Occurrences


bir·nā·nāh — 1 Occ.
rə·nā·nāh — 1 Occ.
rə·nā·nō·wṯ — 1 Occ.
rin·naṯ — 1 Occ.

7444
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