7486. Raamses or Rameses
Lexical Summary
Raamses or Rameses: Raamses or Rameses

Original Word: רַעְמְסֵס
Part of Speech: Proper Name Location
Transliteration: Ra`mcec
Pronunciation: rah-am-SEHS
Phonetic Spelling: (rah-mes-ace')
KJV: Raamses, Rameses
NASB: Rameses, Raamses
Word Origin: [of Egyptian origin]

1. Rameses or Raamses, a place in Egypt

Strong's Exhaustive Concordance
Raamses, Rameses

Or Raamcec {rah-am-sace'}; of Egyptian origin; Rameses or Raamses, a place in Egypt -- Raamses, Rameses.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
a city in Eg.
NASB Translation
Raamses (1), Rameses (4).

Brown-Driver-Briggs
ַ˜רעַמְסֵס proper name, of a location Exodus 1:11 (J), = רַלְמְסֵס Genesis 47:11; Exodus 12:37; Numbers 33:3,5 (all P), Ramses, city in Egypt; Ραμες(ς)η; built by King Rameses II (hence its name; the king used Israelitish corveve according to Exodus 1:11), near Tel el-Maskhuta (Pithom), but not certainly identified, see מִּהֹם and references; ׳אֶרֶץ ר Genesis 47:11 of district round.

[רָעַן]

verb only

Pa`lel be or grow luxuriant, fresh, green; — Perfect3feminine singular רַעֲנָ֑נָה (DeHiob) Job 15:32 (of branch, in figure).

Topical Lexicon
Geographic Location and Historical Setting

Rameses refers to a district in the eastern Nile Delta, the heartland of ancient Goshen. Later Egyptian sources call the area Pi-Ramesses, the royal residence city of Pharaohs Seti I and Ramesses II. Scripture consistently places it at the northern edge of Egypt’s fertile zone, easily accessible to caravan routes that led east toward Canaan and south toward Sinai. Its irrigated pasturelands made it “the best part of the land” (Genesis 47:11), well suited for Jacob’s flocks. Centuries later it had become a center of royal construction and grain storage, explaining why the enslaved Israelites were forced to build it as a “store city for Pharaoh” (Exodus 1:11).

Biblical Narrative Overview

1. Settlement under Joseph – Genesis 47:11 records that Jacob’s family was granted estates “in the district of Rameses,” marking the beginning of Israel’s sojourn in Egypt.
2. Bondage and Oppression – Exodus 1:11 identifies Rameses as one of two supply cities the Hebrews built, highlighting the growing severity of their forced labor.
3. Point of Departure – Exodus 12:37 describes Rameses as the launching site of the Exodus: “The Israelites journeyed from Rameses to Succoth with about six hundred thousand men on foot, besides women and children.” Numbers 33:3-5 twice repeats the staging of the march, underlining its importance as the starting line of redemption history.

Rameses and the Covenant Promises

The Abrahamic covenant foretold both affliction in a foreign land and a dramatic deliverance accompanied by great possessions (Genesis 15:13-14). Rameses functions as the geographical book-end of that prophecy. The same fields that initially sheltered Jacob’s clan became the locus of their bondage; the same gates witnessed the miraculous exodus that propelled the people toward the land sworn to their fathers. Thus Rameses underscores God’s faithfulness to reverse oppression and keep covenant promises despite changing political regimes.

Typological and Redemptive Themes

• From Plenty to Bondage to Freedom – Rameses moves from blessing (Genesis 47) to tyranny (Exodus 1) to liberation (Exodus 12), mirroring humanity’s fall, captivity to sin, and deliverance through the blood of the Passover Lamb.
• A Call to Separation – Leaving Rameses meant abandoning Egypt’s power structures and trusting God’s guidance into the wilderness. This prefigures the believer’s call to depart from the world’s dominion and live as a pilgrim people (Hebrews 13:13-14).
• Public Vindication – “The Israelites went out defiantly in the sight of all the Egyptians” (Numbers 33:3). Salvation is not hidden; God openly vindicates His people before their former masters, pointing ahead to the triumphant exodus Jesus secured at the cross (Colossians 2:15).

Archaeological Considerations

Excavations at modern Qantir and Tell el-Dabʿa reveal extensive Ramesside-era stables, palaces, and storage facilities, fitting the biblical depiction of large building projects requiring massive labor. Pottery and scarabs indicate Asiatic (Semitic) populations living in the delta during the Late Bronze Age, lending plausibility to the presence of a sizeable Hebrew community. While scholarly debates continue over exact chronology, the material culture aligns with Scripture’s description of brick production, royal granaries, and strategic road networks radiating from the city.

Ministry and Devotional Implications

• God plants His people where they can flourish, even in foreign soil, yet He reserves the right to uproot them for a greater purpose.
• Seasons of harsh servitude, symbolized by brick kilns at Rameses, are never wasted; they forge a testimony of deliverance that strengthens subsequent generations.
• The journey from Rameses to Succoth encourages believers to take decisive, communal steps of obedience, trusting that God will supply every need outside the world’s security systems.
• Remembering Rameses fuels gratitude during worship: every Passover, and ultimately every celebration of the Lord’s Supper, rehearses the night when God’s people set out from that city under the covering of shed blood.

Summary

Rameses stands as a tangible marker of God’s sovereignty over history—transforming a place of initial refuge into a crucible of oppression, then into the stage for a mighty deliverance. Its five Old Testament appearances trace the arc of promise, suffering, and redemption, reinforcing the unbroken consistency of God’s saving purposes from Genesis through the Exodus and into the life of the Church today.

Forms and Transliterations
מֵֽרַעְמְסֵס֙ מֵרַעְמְסֵ֑ס מֵרַעְמְסֵ֖ס מרעמסס רַעְמְסֵ֑ס רַעַמְסֵֽס׃ רעמסס רעמסס׃ mê·ra‘·mə·sês mêra‘məsês merameSes ra‘·mə·sês ra‘amsês ra‘məsês ra·‘am·sês raamSes rameSes
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 47:11
HEB: הָאָ֖רֶץ בְּאֶ֣רֶץ רַעְמְסֵ֑ס כַּאֲשֶׁ֖ר צִוָּ֥ה
NAS: in the land of Rameses, as Pharaoh
KJV: in the land of Rameses, as Pharaoh
INT: of the land the land of Rameses after had ordered

Exodus 1:11
HEB: פִּתֹ֖ם וְאֶת־ רַעַמְסֵֽס׃
NAS: cities, Pithom and Raamses.
KJV: cities, Pithom and Raamses.
INT: Pharaoh Pithom and Raamses

Exodus 12:37
HEB: בְנֵֽי־ יִשְׂרָאֵ֛ל מֵרַעְמְסֵ֖ס סֻכֹּ֑תָה כְּשֵׁשׁ־
NAS: journeyed from Rameses to Succoth,
KJV: journeyed from Rameses to Succoth,
INT: now the sons of Israel Rameses to Succoth six

Numbers 33:3
HEB: וַיִּסְע֤וּ מֵֽרַעְמְסֵס֙ בַּחֹ֣דֶשׁ הָרִאשׁ֔וֹן
NAS: They journeyed from Rameses in the first
KJV: And they departed from Rameses in the first
INT: journeyed Rameses month the first

Numbers 33:5
HEB: בְנֵֽי־ יִשְׂרָאֵ֖ל מֵרַעְמְסֵ֑ס וַֽיַּחֲנ֖וּ בְּסֻכֹּֽת׃
NAS: journeyed from Rameses and camped
KJV: removed from Rameses, and pitched
INT: the sons of Israel Rameses and camped Succoth

5 Occurrences

Strong's Hebrew 7486
5 Occurrences


mê·ra‘·mə·sês — 3 Occ.
ra·‘am·sês — 1 Occ.
ra‘·mə·sês — 1 Occ.

7485
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