7726. shobab
Lexical Summary
shobab: Backsliding, rebellious, wayward

Original Word: שׁוֹבָב
Part of Speech: Adjective
Transliteration: showbab
Pronunciation: sho-vav'
Phonetic Spelling: (sho-bawb')
KJV: backsliding, frowardly, turn away (from margin)
NASB: faithless, turning away
Word Origin: [from H7725 (שׁוּב - return)]

1. apostate, i.e. idolatrous

Strong's Exhaustive Concordance
backsliding, turn away from

From shuwb; apostate, i.e. Idolatrous -- backsliding, frowardly, turn away (from margin).

see HEBREW shuwb

NAS Exhaustive Concordance
Word Origin
from shub
Definition
turning back, recusant, apostate
NASB Translation
faithless (2), turning away (1).

Brown-Driver-Briggs
I. שׁוֺבָב adjective backturning, recusant, apostate (perhaps for מְשׁוֺבָב, Participle Po`l. Ol§ 251 b Ges§ 52si. 454); — ׳שׁ Isaiah 57:17; plural שׁוּבוּ בָּנִים שׁוֺבָבִים Jeremiah 3:14,22. — שׁובבים Jeremiah 50:6 Kt < Qr שׁוֺבְבוּם ᵐ5 Comm., compare √

Po`l.

Topical Lexicon
Semantic Scope and Nuances

שׁוֹבָב depicts a moral defection rather than a mere intellectual error. It pictures one who once walked within covenant boundaries but has now “turned aside,” becoming restless, self-directed, and ungoverned. The word is relational, implying previous attachment to the LORD and conscious departure from Him.

Occurrences and Immediate Contexts

1. Isaiah 57:17 – Israel’s greed provokes divine anger; yet even after chastening, the nation “kept turning back in the way of his heart”.
2. Jeremiah 3:14 – “Return, O backsliding children,” declares the LORD, “for I am your husband….” The marital metaphor exposes the intimacy of the breach and the tenderness of the invitation.
3. Jeremiah 3:22 – “Return, O backsliding children; I will heal your backsliding.” Here שׁוֹבָב is both diagnosis and prescription: the wound is self-inflicted wandering; the cure is Yahweh’s restorative grace.
4. Jeremiah 50:6 – False shepherds “led them astray” so that the flock roamed from mountain to hill, forgetting its resting place. שׁוֹבָב thus extends to leaders who entice others into apostasy.

Historical Setting

• Isaiah speaks to Judah in an Assyrian-dominated world where syncretism and covetous policies thrived. שׁוֹבָב captures the nation’s stubborn refusal to abandon idols even after repeated interventions.
• Jeremiah addresses the last decades of the Davidic kingdom and the early exile. Political alliances, fertility cults, and social injustice give concrete expression to backsliding. The prophet’s ministry reveals שׁוֹבָב as a chronic condition rather than a momentary lapse.

Covenant Dynamics

Backsliding violates the heart of the Sinai covenant: exclusive loyalty (Exodus 20:3). When the LORD calls the people “children” (Jeremiah 3:14) and “lost sheep” (Jeremiah 50:6), He invokes family and shepherd motifs already embedded in Torah tradition (Deuteronomy 32:6; Numbers 27:17). שׁוֹבָב therefore threatens covenant privileges—land, protection, temple worship—yet these same motifs ground the invitation to return.

Divine Discipline and Mercy

Isaiah 57:17 shows that punitive measures—striking, hiding of the divine face—are not ends in themselves but pedagogical tools aimed at restoration. Jeremiah 3:22 advances the thought: the LORD not only receives the penitent but also “heals” the propensity to defect. Discipline exposes sin; mercy eradicates it.

Prophetic Strategy

The prophets employ shaming rhetoric (“adulterous wife,” “unruly child”) alongside alluring promises (Zion’s restoration, healed wounds). This dual approach confronts both the mind (recognition of guilt) and the will (desire to return). שׁוֹבָב becomes a pivot word, turning sermons of judgment into oracles of hope.

Theological Trajectory into the New Testament

Although שׁוֹבָב itself does not appear in Greek, its concept reemerges in parables and exhortations. The lost sheep of Luke 15, the prodigal son, and the exhortation in Hebrews 3:12 against an “unbelieving heart that turns away” echo the Old Testament portrait. The Good Shepherd seeks the wayward, and the New Covenant promise of an internal law (Jeremiah 31:33) supplies the ultimate “healing” of backsliding.

Ministry Application

• Preaching: Expose the deceitfulness of a heart that rationalizes drift; present God’s readiness to restore.
• Pastoral Care: Like Jeremiah, combine confrontation with assurance, addressing both behavior and deep-seated desires.
• Discipleship: Cultivate spiritual disciplines that keep believers oriented toward the LORD; emphasize community oversight to prevent corporate wandering (Jeremiah 50:6).
• Leadership: Recognize the weight of shepherding, for errant guides can multiply shobab within a flock. Sound doctrine and transparent integrity guard against this.

Key Themes for Study and Teaching

Rebellion versus Relationship

Divine Jealousy and Compassion

Repentance as Return

Healing of Apostasy

Shepherding Imagery

Summary

שׁוֹבָב unmasks the self-willed heart in its drift from covenant fidelity while simultaneously magnifying the LORD’s relentless pursuit of His people. It threads through prophetic literature as a warning, a lament, and a promise, ultimately pointing to the Shepherd-Redeemer who heals, restores, and secures His flock forever.

Forms and Transliterations
שֹֽׁובְב֑וּם שׁוֹבָ֖ב שׁוֹבָבִ֔ים שׁוֹבָבִים֙ שובב שובבום שובבים shoaVim shoVav shovVum šō·w·ḇā·ḇîm šō·w·ḇāḇ šō·wḇ·ḇūm šōwḇāḇ šōwḇāḇîm šōwḇḇūm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 57:17
HEB: וְאֶקְצֹ֑ף וַיֵּ֥לֶךְ שׁוֹבָ֖ב בְּדֶ֥רֶךְ לִבּֽוֹ׃
NAS: And he went on turning away, in the way
KJV: and he went on frowardly in the way
INT: was angry went turning the way of his heart

Jeremiah 3:14
HEB: שׁ֣וּבוּ בָנִ֤ים שׁוֹבָבִים֙ נְאֻם־ יְהוָ֔ה
NAS: Return, O faithless sons,' declares
KJV: Turn, O backsliding children, saith
INT: Return children faithless saith the LORD

Jeremiah 3:22
HEB: שׁ֚וּבוּ בָּנִ֣ים שׁוֹבָבִ֔ים אֶרְפָּ֖ה מְשׁוּבֹֽתֵיכֶ֑ם
NAS: Return, O faithless sons, I will heal
KJV: Return, ye backsliding children,
INT: Return sons faithless will heal your faithlessness

Jeremiah 50:6
HEB: [שֹׁובֵבִים כ] (שֹֽׁובְב֑וּם ק) מֵהַ֤ר
INT: have led the mountains backsliding mountain to

4 Occurrences

Strong's Hebrew 7726
4 Occurrences


šō·w·ḇā·ḇîm — 2 Occ.
šō·w·ḇāḇ — 1 Occ.
šō·wḇ·ḇūm — 1 Occ.

7725
Top of Page
Top of Page