7781. Shuphami
Lexical Summary
Shuphami: Shuphami

Original Word: שׁוּפָמִי
Part of Speech: Adjective
Transliteration: Shuwphamiy
Pronunciation: shoo-fah-MEE
Phonetic Spelling: (shoo-faw-mee')
KJV: Shuphamite
NASB: Shuphamites
Word Origin: [patronymic from H8197 (שְׁפוּפָם שְׁפוּפָן - Shupham)]

1. a Shuphamite (collectively) or descendants of Shephupham

Strong's Exhaustive Concordance
Shuphamite

Patronymic from Shphuwpham; a Shuphamite (collectively) or descendants of Shephupham -- Shuphamite.

see HEBREW Shphuwpham

NAS Exhaustive Concordance
Word Origin
from Shephupham
Definition
desc. of Shephupham
NASB Translation
Shuphamites (1).

Brown-Driver-Briggs
שׁוּמָּמִי adjecive, of a people of foregoing, with article as collective noun Numbers 26:39.

Topical Lexicon
Biblical Occurrence

Numbers 26:39 records “of Shupham, the Shuphamite clan; of Hupham, the Huphamite clan” (Berean Standard Bible). This single notice places the Shuphamites among the families of Benjamin during the second census on the plains of Moab.

Historical Setting

The census of Numbers 26 was taken near the end of Israel’s wilderness journey, roughly four decades after the Exodus. Its purpose was two-fold:
• to identify the men twenty years old and upward who were fit for military service as Israel prepared to enter Canaan (Numbers 26:2), and
• to establish the basis for allotting territory by tribe and clan once the land was conquered (Numbers 26:52-56).

Within this context the Shuphamites are counted as part of Benjamin’s 45,600 fighting men (Numbers 26:41).

Genealogical Connections

Shupham is listed among the sons of Benjamin under variant spellings in earlier and later genealogies (compare Genesis 46:21; 1 Chronicles 7:12; 1 Chronicles 8:1-5). Such variations are common in Hebrew family lists and do not indicate different persons but reflect phonetic shifts and alternate spellings preserved by the chroniclers. By linking Shupham to Benjamin, Scripture anchors the clan firmly in the covenant line that descended from Jacob and Rachel.

Tribal Allotment and Locale

Although Joshua 18 does not name individual Benjamite clans, the allocation of land “between Judah and Joseph” (Joshua 18:11) embraced key cities such as Jerusalem, Jericho, Gibeah, Bethel, and Mizpah. The Shuphamites would have shared in these central highland territories, receiving agricultural fields and residential sites according to family size (Numbers 26:54). Clan identity governed inheritance rights, marriage arrangements, and Levitical tithe distribution within the tribal structure (Numbers 36:7-9; Deuteronomy 14:28-29).

Military Profile

Benjamin was renowned for skill in warfare, especially with the sling and the bow (Judges 20:16; 1 Chronicles 8:40). The Shuphamite contingent formed part of this martial tradition. Their recorded presence in the second census underscores the readiness of every clan to shoulder covenant responsibilities in the conquest of Canaan. Later Benjamite warriors—such as Ehud (Judges 3), King Saul and Jonathan (1 Samuel 13-14), and the faithful Mordecai (Esther 2)—reflect the enduring fighting spirit of the tribe, though Scripture does not specify their precise clan lineage.

Covenant Significance

1. Individual Accountability: By naming each clan, Numbers 26 demonstrates that every family stands individually accountable before God while still belonging to the larger covenant community (cf. Romans 14:12).
2. Divine Faithfulness: The preservation of Benjamin, including the Shuphamites, after the wilderness judgments testifies to the steadfastness of God’s promises to the patriarchs (Genesis 35:11-12; Deuteronomy 7:9).
3. Ordered Worship: Clan enrollment regulated Levitical rotations, festival attendance, and sacrificial participation (Deuteronomy 16:16; 2 Chronicles 31:12-15), ensuring that worship remained orderly and representative.

Ministry Lessons

• God values and records the obscure (Malachi 3:16). Even a clan mentioned only once is remembered in Scripture, encouraging believers that their labor in the Lord is never unnoticed (1 Corinthians 15:58).
• Heritage shapes identity. Contemporary Christians may draw strength from knowing they stand in a long line of redeemed people who serve a covenant-keeping God (Hebrews 12:1-2).
• Corporate responsibility. The Shuphamites’ inclusion in the army and the inheritance teaches the inseparability of personal faithfulness and communal mission (Philippians 1:27).

Redemptive Trajectory

Benjamin was the tribe of the Apostle Paul, who declared himself “a Hebrew of Hebrews; as to the law, a Pharisee” (Philippians 3:5). Though his specific clan is not revealed, Paul’s conversion illustrates how God transforms even “least” tribes and obscure families into instruments of gospel advance (Acts 9:15). The Shuphamites, therefore, contribute to the broader biblical theme of God choosing the humble and hidden to further His redemptive plan (1 Corinthians 1:26-29).

Forms and Transliterations
הַשּׁוּפָמִ֑י השופמי haš·šū·p̄ā·mî hashshufaMi haššūp̄āmî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 26:39
HEB: לִשְׁפוּפָ֕ם מִשְׁפַּ֖חַת הַשּׁוּפָמִ֑י לְחוּפָ֕ם מִשְׁפַּ֖חַת
NAS: the family of the Shuphamites; of Hupham,
KJV: the family of the Shuphamites: of Hupham,
INT: of Shephupham the family of the Shuphamites of Hupham the family

1 Occurrence

Strong's Hebrew 7781
1 Occurrence


haš·šū·p̄ā·mî — 1 Occ.

7780
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