7881. sichah
Lexical Summary
sichah: Meditation, contemplation, prayer, conversation

Original Word: שִׂיחָה
Part of Speech: Noun Feminine
Transliteration: siychah
Pronunciation: see-khah
Phonetic Spelling: (see-khaw')
KJV: meditation, prayer
NASB: meditation
Word Origin: [feminine of H7879 (שִׂיַח - complaint)]

1. reflection
2. be extension, devotion

Strong's Exhaustive Concordance
meditation, prayer

Feminine of siyach; reflection; be extension, devotion -- meditation, prayer.

see HEBREW siyach

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
complaint, musing
NASB Translation
meditation (3).

Brown-Driver-Briggs
שִׂיחָה noun feminine id.; — absolute ׳שִׂ Psalm 119:99; Job 15:4; suffix שִׂיחָתִי Psalm 119:97; —

1 complaint: לִפְנֵיאֵֿל ׳שׂ Job 15:4 (so Bu and others, compare שִׁיחַ

1 De and others meditation, compare [גָּרֵע]).

2 (object of) musing, study: תּוֺרָה Psalm 119:97; עֵדוּת Psalm 119:99.

Topical Lexicon
Definition and Scope of Meaning

שִׂיחָה (sichah) designates the deliberate, vocal or inward occupation of the mind with God—prayerful conversation, thoughtful musing, or sustained reflection on His ways. The term assumes intentionality: one chooses to turn heart and tongue toward the Lord, whether in petition, complaint, or adoration.

Old Testament Usage

1. Job 15:4 – Eliphaz charges Job, “But you even undermine piety and hinder meditation before God.” By accusing Job of obstructing שִׂיחָה, Eliphaz exposes a recognized mark of true reverence: communion with God must be preserved, not stifled.
2. Psalm 119:97 – “Oh, how I love Your law! All day long it is my meditation.” Here שִׂיחָה is life-long delight; Torah is the believer’s constant conversation partner.
3. Psalm 119:99 – “I have more insight than all my teachers, for Your testimonies are my meditation.” The verse links wisdom to continual שִׂיחָה with God’s self-revelation.

Theological and Devotional Insights

• Shaped by Scripture: In both Psalm occurrences, שִׂיחָה centers on divine instruction. Meditation is not empty introspection but dialogue with objective revelation, echoing Joshua 1:8 and Psalm 1:2.
• Gateway to Wisdom: Psalm 119:99 shows that meditation surpasses mere transmission of information; it yields spiritual discernment unavailable through academic mastery alone (compare James 1:5).
• Guarded Piety: Eliphaz’s misapplied rebuke still testifies that when meditation falters, godly fear decays. A life withholding שִׂיחָה from God becomes vulnerable to barren religiosity.

Historical Context

Ancient Israel practiced vocal repetition, memorization, and musical recitation to internalize Torah. The Psalms’ superscriptions, synagogue chanting, and later rabbinic traditions of daily readings trace their roots to this rhythmic engagement. Post-exilic communities, facing linguistic shifts and foreign rule, relied on such meditative rehearsal to preserve covenant identity. Early church fathers inherited the same pattern, encouraging believers to “chew” Scripture (ruminatio) in lectio continua and various hours of prayer.

Ministry Application

• Personal Discipleship: Encourage believers to schedule periods where spoken or whispered Scripture becomes prayer, turning reading into responsive fellowship.
• Corporate Worship: Integrate pauses of guided silence or antiphonal recitation, allowing the congregation to transition from hearing the Word to dialoguing with the Author.
• Counseling and Soul Care: Direct the troubled toward passages suited for sustained שִׂיחָה (e.g., Psalms of lament). Articulation of angst before God models Job’s honest wrestling while guarding against the despair that Eliphaz feared.
• Teaching and Preaching: Emphasize that insight arises not merely from exegesis but from prayerful brooding over the text, leading to proclamation that is both accurate and aflame with conviction.

Christological and New Covenant Echoes

In Jesus Christ “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). New Testament meditation centers on the incarnate Word, whose life and teaching fulfill the law the Psalmist loved. The Spirit makes שִׂיחָה possible in every heart, interceding “with groans too deep for words” (Romans 8:26), and writing the law upon the mind (Hebrews 8:10). Thus the ancient practice finds its ultimate realization: unbroken communion with God through the Son by the Spirit, preparing the church for ceaseless praise in the age to come.

Forms and Transliterations
יחה שִׂ֝יחָ֗ה שִׂ֣יחָה שִׂיחָתִֽי׃ שיחה שיחתי׃ ·ḥāh Chah ḥāh śî·ḥā·ṯî śî·ḥāh Sichah sichaTi śîḥāh śîḥāṯî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 15:4
HEB: יִרְאָ֑ה וְתִגְרַ֥ע שִׂ֝יחָ֗ה לִפְנֵי־ אֵֽל׃
NAS: And hinder meditation before
KJV: and restrainest prayer before
INT: reverence and hinder meditation before God

Psalm 119:97
HEB: הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃
NAS: Your law! It is my meditation all
KJV: thy law! it [is] my meditation all the day.
INT: the day It is my meditation

Psalm 119:99
HEB: כִּ֥י עֵ֝דְוֹתֶ֗יךָ שִׂ֣יחָה לִֽֿי׃
NAS: For Your testimonies are my meditation.
KJV: for thy testimonies [are] my meditation.
INT: For your testimonies are my meditation

3 Occurrences

Strong's Hebrew 7881
3 Occurrences


·ḥāh — 1 Occ.
śî·ḥāh — 1 Occ.
śî·ḥā·ṯî — 1 Occ.

7880
Top of Page
Top of Page