7995. shalleketh
Lexical Summary
shalleketh: Gate, specifically "Gate of the Casting Out" or "Refuse Gate."

Original Word: שַׁלֶּכֶת
Part of Speech: Noun Feminine
Transliteration: shalleketh
Pronunciation: shal-leh'-keth
Phonetic Spelling: (shal-leh'-keth)
KJV: when cast
NASB: felled
Word Origin: [from H7993 (שָׁלַך - cast)]

1. a felling (of trees)

Strong's Exhaustive Concordance
when cast

From shalak; a felling (of trees) -- when cast.

see HEBREW shalak

NAS Exhaustive Concordance
Word Origin
from shalak
Definition
felling (of a tree)
NASB Translation
felled (1).

Brown-Driver-Briggs
I. שַׁלֶּ֫כֶת noun feminine felling of tree; — Isaiah 6:13.

Topical Lexicon
Biblical Setting

Strong’s Hebrew 7995 שַׁלֶּכֶת occurs once, nestled inside Isaiah’s commissioning vision (Isaiah 6). Isaiah 6:13 reads: “And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when they are cut down, so the holy seed will be a stump in the land.” The single term evokes the decisive moment when mighty trees are cut or lopped, leaving only a stump. Within the prophetic scene it serves as the pivotal image of judgment that simultaneously secures the promise of preservation.

Imagery of Felling and Renewal

1. Judgment imagery
• The terebinth and oak symbolize Israel—towering yet vulnerable. Shalleket paints the violent act of felling, underscoring that divine judgment is neither partial nor cosmetic; the entire structure is brought low (compare Jeremiah 1:10; Ezekiel 17:22-24).
• The burning that follows the cutting confirms the completeness of the purging. Nothing that is merely external or decayed can remain.

2. Hope concealed within judgment
• A felled stump appears lifeless, yet new shoots often spring from hidden roots (Job 14:7-9). Isaiah seizes this agrarian fact to announce that the “holy seed” will sprout from the remnant.
• The paradox—destruction that safeguards life—prefigures later prophetic motifs: “A shoot will spring up from the stump of Jesse” (Isaiah 11:1). Thus shalleket becomes an emblem of messianic expectancy.

Theology of the Remnant

Isaiah 6:13 marks the first explicit linkage between the remnant theme and arboreal felling imagery. The tenth that “remains” is not a self-defined elite but a group divinely preserved through judgment. Their existence is as improbable as life in a charred stump, yet God ordains it. This anticipation resonates throughout Scripture (Micah 2:12; Zephaniah 3:13; Romans 11:5), enriching a canonical theology in which God maintains continuity with His covenant people even while executing righteous wrath.

Connections with Broader Scripture

• Tree-stump imagery: Daniel 4:14-15; Matthew 3:10.
• Cutting as purifying: John 15:2.
• Holy seed concept: Genesis 3:15; Galatians 3:16.
• Cycles of exile and return: Deuteronomy 30:1-6; Ezra 9:8.

Each passage echoes the paradox introduced by shalleket: severe loss that becomes the matrix of salvation.

Historical Resonance

Isaiah ministered during the Syro-Ephraimite crisis and the looming Assyrian invasion. The immediate hearers could expect the kingdom’s near-total devastation. Yet the term assures them that even imperial axes cannot sever the covenant root. Post-exilic generations read the verse as an explanation of both the exile’s severity and their own unlikely survival. In Second Temple worship, the reading of Isaiah 6 positioned the congregation to recall that their very existence confirmed the prophet’s words.

Christological Significance

The New Testament presents Jesus Christ as the ultimate Shoot from the felled stump (Isaiah 11:1; Acts 13:22-23). The crucifixion mirrors the imagery—Messiah cut off (Daniel 9:26) yet rising in imperishable life. Thus shalleket foreshadows the pattern of death and resurrection that anchors Christian faith and hope.

Ministry Applications

1. Preaching judgment with hope

Shalleket balances sober warnings against complacency (Hebrews 10:26-31) with assurance that God never leaves Himself without a witness (Acts 14:17).

2. Nurturing remnant identity

Believers in hostile cultures take courage from knowing that survivability is rooted not in numbers or power but in divine promise (1 Peter 1:1-5).

3. Spiritual pruning

Personal trials can be interpreted through this lens: cutting precedes fruitfulness (Hebrews 12:11), prompting surrender rather than despair.

Pastoral Reflection

Shalleket summons the church to embrace both the axe and the shoot—to lament sin that invites judgment, yet to trust the Lord who preserves His holy seed. It invites awe at the severity that purifies and the grace that restores, ultimately directing every eye to the cross and the empty tomb where the prophetic picture reaches its climactic fulfillment.

Forms and Transliterations
בְּשַׁלֶּ֙כֶת֙ בשלכת bə·šal·le·ḵeṯ bəšalleḵeṯ beshalLechet
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 6:13
HEB: וְכָאַלּ֗וֹן אֲשֶׁ֤ר בְּשַׁלֶּ֙כֶת֙ מַצֶּ֣בֶת בָּ֔ם
NAS: remains when it is felled. The holy
KJV: whose substance [is] in them, when they cast [their leaves: so] the holy
INT: an oak Whose is felled substance seed

1 Occurrence

Strong's Hebrew 7995
1 Occurrence


bə·šal·le·ḵeṯ — 1 Occ.

7994
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