7996. Shalleketh
Lexical Summary
Shalleketh: Gate of Shalleketh

Original Word: שַׁלֶּכֶת
Part of Speech: Proper Name Masculine
Transliteration: Shalleketh
Pronunciation: shal-leh'-keth
Phonetic Spelling: (shal-leh'-keth)
KJV: Shalleketh
NASB: Shallecheth
Word Origin: [the same as H7995 (שַׁלֶּכֶת - felled)]

1. Shalleketh, a gate in Jerusalem

Strong's Exhaustive Concordance
Shalleketh

The same as shalleketh; Shalleketh, a gate in Jerusalem -- Shalleketh.

see HEBREW shalleketh

NAS Exhaustive Concordance
Word Origin
from shalak
Definition
"(gate of) casting forth," a temple gate on the W. side
NASB Translation
Shallecheth (1).

Brown-Driver-Briggs
II. שַׁלֶּ֫כֶת proper name of a temple-gate, west side (? Gate of casting forth; yet compare Kit); — 1 Chronicles 26:16.

Topical Lexicon
Biblical Occurrence

“...for Shuppim and Hosah it was the lot for the west, at the Gate of Shallecheth, on the ascending highway…” (1 Chronicles 26:16).

Shallecheth appears a single time, designating one of the temple-mount gates divinely allotted to certain Levitical gatekeepers in David’s re-ordering of worship.

Geographical and Architectural Context

• Location. The text places the Gate of Shallecheth on the western side of the temple area, beside “the ascending highway.” Jewish tradition and archaeological opinion identify this highway with the great causeway that bridged the Tyropoeon Valley, linking the royal palace district of ancient Jerusalem to the western court of the temple.
• Function. The name (“casting out” or “throwing forth”) suggests a passage where ashes, refuse from sacrifices, or other temple debris were removed—corresponding to the practical need to keep the sanctuary clean. Simultaneously, the elevated roadway made the gate a ceremonial approach for royal processions, emphasizing the bond between throne and sanctuary (compare 1 Kings 10:5).
• Security. Because the western side faced the city’s most vulnerable approach, the gate demanded vigilant guardianship. Its placement at a transition point between sacred precincts and civic life underscores why David entrusted the post to seasoned Levitical families.

Sacred Service and Levitical Duty

1 Chronicles 26 catalogs the redistribution of gatekeeping under David’s reforms. These Levites were not mere sentries; they regulated access, safeguarded holiness, and oversaw storerooms and treasuries (1 Chronicles 26:20). The lot falling to Shuppim and Hosah at Shallecheth displays divine sovereignty (Proverbs 16:33) and illustrates how every ministry assignment—visible or obscure—comes ultimately from God. Their post combined mundane labor (disposing of waste) with spiritual stewardship (protecting the house of the LORD), reminding worshipers that holiness permeates all tasks done before God (Colossians 3:23).

Theological Reflections

• Purity and Separation. A gate for “casting out” evokes the continual need to expel uncleanness from the place where God dwells. It pictures the believer’s ongoing repentance and the church’s discipline that preserves corporate purity (1 Corinthians 5:7).
• Watchfulness. Positioned on the city-facing side, Shallecheth calls God’s people to vigilance against threats without and within (Nehemiah 4:9; 1 Peter 5:8).
• Royal Access. That the royal causeway met the temple here anticipates the messianic King-Priest who alone secures unfettered access to God (Hebrews 10:19-22). Thus the gate silently foreshadows Jesus Christ, the “new and living way.”

Practical Ministry Applications

1. Faithful Obscurity. Few modern readers recognize Shallecheth, yet its guardians served in unwavering faithfulness. Ministry measured by obedience rather than prominence still pleases God.
2. Holiness in the Ordinary. Removing ashes or monitoring a doorway exemplifies how routine duties, when offered to the LORD, become acts of worship (Romans 12:1).
3. Corporate Security. Churches must establish trustworthy “gatekeepers”—both literal (safety teams) and spiritual (elders)—to protect the flock and preserve sound doctrine (Acts 20:28-31).

Messianic and New Testament Connections

Jesus often used temple imagery to describe Himself (John 2:19). As “the gate” for the sheep (John 10:9), He fulfills every portal of access to God. Whereas Shallecheth removed defilement from an earthly court, Christ removes sin “once for all” (Hebrews 9:26), granting believers direct entrance into the heavenly sanctuary.

Summary

Shallecheth represents more than an obscure architectural detail. Situated on the western ascent, it united palace and temple, blended practical sanitation with sacred oversight, and symbolized removal of impurity. Its lone biblical mention invites reflection on faithful service, vigilant holiness, and the ultimate Gate—Jesus Christ—through whom the worshiper approaches the Father with confidence.

Forms and Transliterations
שַׁלֶּ֔כֶת שלכת šal·le·ḵeṯ šalleḵeṯ shalLechet
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 26:16
HEB: עִ֚ם שַׁ֣עַר שַׁלֶּ֔כֶת בַּֽמְסִלָּ֖ה הָעוֹלָ֑ה
NAS: by the gate of Shallecheth, on the ascending
KJV: with the gate Shallecheth, by the causeway
INT: by the gate of Shallecheth highway the ascending

1 Occurrence

Strong's Hebrew 7996
1 Occurrence


šal·le·ḵeṯ — 1 Occ.

7995
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