8072. Samlah
Lexical Summary
Samlah: Samlah

Original Word: שַׂמְלָה
Part of Speech: Proper Name Masculine
Transliteration: Samlah
Pronunciation: sahm-LAH
Phonetic Spelling: (sam-law')
KJV: Samlah
NASB: Samlah
Word Origin: [probably for the same as H8071 (שִׂמלָה - clothes)]

1. Samlah, an Edomite

Strong's Exhaustive Concordance
Samlah

Probably for the same as simlah; Samlah, an Edomite -- Samlah.

see HEBREW simlah

NAS Exhaustive Concordance
Word Origin
from the same as simlah
Definition
a king of Edom
NASB Translation
Samlah (4).

Brown-Driver-Briggs
שַׂמְלָה proper name, masculine king of Edom Genesis 36:36,37 (P; Σαμ(α)λα) = 1 Chronicles 1:47,48 (Σαμαα, Σαβαα).

Topical Lexicon
Identity and Occurrences

Samlah (Strong’s Hebrew 8072, שַׂמְלָה) is named four times, always within the royal register of Edom: Genesis 36:36, Genesis 36:37, 1 Chronicles 1:47, 1 Chronicles 1:48. He succeeds Hadad and is himself succeeded by Shaul. Each reference is formulaic, yet collectively they anchor him in a precise historical-theological framework:

“Hadad died, and Samlah of Masrekah reigned in his place.” (Genesis 36:36)

Name and Possible Meaning

Most scholars connect the root with the common noun “garment, mantle.” While certainty is elusive, the idea of a “mantle” is fitting for a king who, for a season, wears the mantle of authority—only to lay it down in death, underscoring the transient nature of earthly rule (cf. Psalm 146:3-4).

Geographical Association: Masrekah

Masrekah, probably in the fertile lowlands of ancient Edom, is the only location linked to Samlah. The root of the place-name suggests viticulture (“vineyards”), hinting that Samlah’s power base lay in one of Edom’s cultivated regions rather than its arid highlands. This reminds readers that Edom, descendant of Esau, possessed both rugged and fruitful territory, fulfilling Genesis 27:39.

Position in the Edomite King List

Genesis 36:31 prefaces the list: “These are the kings who reigned in Edom before any king reigned over the Israelites.” Samlah thus helps date Edom’s centralized monarchy to an era prior to Saul’s anointing (circa late fifteenth to early eleventh centuries B.C.). The succession formula (“when X died, Y reigned in his place”) implies non-hereditary accession—perhaps elective or conquest based—showing political fluidity in Edom long before Israel’s request for a king (1 Samuel 8).

Historical Context

Edom bordered the southeastern frontier of Canaan, controlling trade routes from Arabia to the Mediterranean. A stable kingship, even in brief tenures like Samlah’s, allowed Edom to tax caravans and guard copper mines in the Arabah. That stability threatened Israel in later centuries (Numbers 20:14-21; Obadiah 10-14) and shaped the geopolitical stage of the Exodus and Conquest.

Theological Significance

1. Fulfillment of Prophecy: The promise to Esau was that he would become “a nation” with “kings” (Genesis 25:23; 36:31). Samlah’s reign verifies that the word of the Lord stands, even for nations outside the covenant line.
2. Divine Sovereignty over Nations: Scripture records Gentile rulers not as peripheral details but as woven into God’s redemptive tapestry (Acts 17:26). Samlah’s ascent and death illustrate that “He removes kings and establishes them” (Daniel 2:21).
3. Mortality of Earthly Thrones: Each Edomite monarch is succeeded by another, pointing forward to the everlasting kingship that will not be left to another people (Daniel 2:44), realized in Jesus Christ.

Ministerial Insights

• Leadership Is Stewardship: Samlah “reigned” for a time; he did not own the throne. Christian leaders likewise hold a temporary stewardship (1 Peter 5:1-4).
• The Gospel’s Global Scope: By naming Edomite kings, the Spirit signals concern for every tribe and nation. The Great Commission extends to Samlah’s posterity as surely as to Jacob’s (Matthew 28:19-20).
• Confidence in Scripture: The convergence of Genesis and 1 Chronicles—books separated by centuries—demonstrates textual reliability, strengthening faith that God’s Word is both inspired and preserved.

Connections to the Wider Biblical Narrative

Edom and Israel remain intertwined throughout Scripture: antagonism in Numbers, prophetic judgments in Isaiah, Jeremiah, Ezekiel, and Obadiah, and eschatological hope in Amos 9:12 where the “remnant of Edom” is included among the nations called by God’s name. Samlah’s mention, though brief, situates him in that larger narrative arc.

Archaeological and Extra-Biblical Witness

While Samlah is not yet attested in inscriptions, discoveries at sites such as Busayra (Biblical Bozrah) confirm an early Edomite state with administrative buildings, luxury goods, and complex fortifications—cultural conditions consistent with a monarch like Samlah ruling from a productive center such as Masrekah.

Summary

Samlah of Masrekah embodies the Scripture’s meticulous record of nations and its theology of God’s universal rule. His fleeting kingship contrasts with the enduring kingdom of Christ, inviting believers to trust the Lord who tracks every mantle-bearing ruler and will one day “hand over the kingdom to God the Father” (1 Corinthians 15:24).

Forms and Transliterations
שַׂמְלָ֑ה שַׂמְלָ֖ה שמלה śam·lāh samLah śamlāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 36:36
HEB: וַיִּמְלֹ֣ךְ תַּחְתָּ֔יו שַׂמְלָ֖ה מִמַּשְׂרֵקָֽה׃
NAS: died, and Samlah of Masrekah
KJV: died, and Samlah of Masrekah
INT: became his place and Samlah of Masrekah

Genesis 36:37
HEB: וַיָּ֖מָת שַׂמְלָ֑ה וַיִּמְלֹ֣ךְ תַּחְתָּ֔יו
NAS: Then Samlah died, and Shaul
KJV: And Samlah died, and Saul
INT: died Samlah became his place

1 Chronicles 1:47
HEB: וַיִּמְלֹ֣ךְ תַּחְתָּ֔יו שַׂמְלָ֖ה מִמַּשְׂרֵקָֽה׃
NAS: died, Samlah of Masrekah
KJV: was dead, Samlah of Masrekah
INT: became his place Samlah of Masrekah

1 Chronicles 1:48
HEB: וַיָּ֖מָת שַׂמְלָ֑ה וַיִּמְלֹ֣ךְ תַּחְתָּ֔יו
NAS: When Samlah died, Shaul
KJV: And when Samlah was dead, Shaul
INT: died Samlah became his place

4 Occurrences

Strong's Hebrew 8072
4 Occurrences


śam·lāh — 4 Occ.

8071
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