8080. shamen
Lexical Summary
shamen: Fat, rich, fertile

Original Word: שָׁמַן
Part of Speech: Verb
Transliteration: shaman
Pronunciation: shah-MEN
Phonetic Spelling: (shaw-man')
KJV: become (make, wax) fat
NASB: grew fat, fat, grown fat, insensitive, render
Word Origin: [a primitive root]

1. to shine, i.e. (by analogy) be (causatively, make) oily or gross

Strong's Exhaustive Concordance
become make, wax fat

A primitive root; to shine, i.e. (by analogy) be (causatively, make) oily or gross -- become (make, wax) fat.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to grow fat
NASB Translation
fat (1), grew fat (2), grown fat (1), insensitive (1), render (1).

Brown-Driver-Briggs
I. [שָׁמֵן] verb grow fat (Late Hebrew Hiph`il id., also שֶׁמֶן Arabic be fat; Aramaic especially derived species and derivatives; שְׁמֵין adjective fat: Assyrian šammu, fat; Phoenician (Punic) שמן oil, so Palmyrene שמנא Lzb378; on relation of meanings Frä147); —

Qal Perfect2masculine singular שָׁמַ֫נְתָּ Deuteronomy 32:15 and Imperfect3masculine singular וַיִשְׁמַן Deuteronomy 32:15 both of Israel (prosperous and arrogant) under figure of fat beast; so Perfect3plural שָֽׁמְנוּ Jeremiah 5:28 (of wicked).

Hiph`il Imperfect3masculine plural וַיַשְׁמִינוּ Nehemiah 9:25 were sated and shewed fatness (inner causative); Imperative masculine singular הַשְׁמֵן Isaiah 6:10 make fat (dull, unreceptive), לֵב הָיָם הַוֶּה.

Topical Lexicon
Meaning and Imagery

The verb שָׁמַן (Strong’s 8080) paints a vivid picture drawn from agrarian life. Literally it describes livestock that have been well-fed until the flesh thickens with fat. Figuratively it becomes a penetrating metaphor for the human heart that has enjoyed abundance yet drifted into self-satisfaction, insensitivity, and moral laxity. Scripture uses the verb to expose how material prosperity can thicken spiritual arteries, leaving people dull to God’s commands and indifferent toward human need.

Canonical Occurrences

Deuteronomy 32:15 – “But Jeshurun grew fat and kicked … Then he abandoned the God who made him”. Moses foretells Israel’s apostasy after tasting the bounty of the Promised Land.
Nehemiah 9:25 – Returning exiles confess that their ancestors “ate and were filled and grew fat, and they reveled in Your great goodness”, tracing later rebellion to the same prosperity.
Isaiah 6:10 – The LORD commissions Isaiah to “make the hearts of this people calloused”. The root שָׁמַן underlies “calloused,” portraying hearts layered with fatty tissue that muffles perception.
Jeremiah 5:28 – Judah’s leaders “have grown fat and sleek … they do not defend the rights of the needy”, showing social injustice born of pampered self-interest.

(Deuteronomy 32:15 contains two occurrences of the verb.)

Historical Background

In the Ancient Near East, fatness was not pejorative in itself; it signified health, prosperity, and divine favor (Genesis 45:18; Psalm 36:8). Israel’s agricultural calendar revolved around the expectation that Yahweh would “bless your bread and your water” (Exodus 23:25). Yet Torah repeatedly warns that abundance must never be divorced from covenant loyalty. The wilderness generation learned dependence on manna; the land-dwelling generation would be tested by vineyards they did not plant and cisterns they did not dig (Deuteronomy 6:10–12). The verb שָׁמַן crystallizes that test.

Theological Significance

1. Blessing Misapplied. God’s gifts are good, but unguarded hearts convert blessing into a barrier.
2. Spiritual Insensibility. Fat in these passages is not merely excess; it is a metaphor for thickened perception—eyes glazed, ears dull, conscience numbed.
3. Social Injustice. Jeremiah links fattened leaders with neglect of the fatherless and needy, revealing how inward indulgence radiates outward harm.
4. Covenant Accountability. Deuteronomy 32 employs שָׁמַן in a lawsuit song; prosperity cannot shield Israel from the covenant curses that follow rebellion.

Illustrations of Spiritual Danger

• Jeshurun’s Kick – Like an ox too stout to bear the yoke, Israel “kicked” against divine authority.
• Calloused Hearts – Isaiah’s mandate shows God judicially confirming the people’s chosen hardness; the fat heart becomes deaf to prophetic summons.
• Sleek Officials – Jeremiah depicts rulers polished on the outside but spiritually obese within.

Connection to New Testament Teaching

The pattern continues in the New Testament:
Luke 12:16-21 – The rich fool’s barns burst with produce, yet his soul starves.
Revelation 3:17 – Laodicea boasts, “I am rich,” unaware it is wretched and blind.
James 5:5 – “You have lived on earth in luxury and self-indulgence; you have fattened yourselves in the day of slaughter.”

Each text echoes שָׁמַן’s warning that unchecked affluence courts judgment.

Homiletical and Pastoral Applications

• Cultivate Gratitude, Guard against Complacency – Encourage believers to enjoy God’s provisions while keeping hearts tender through worship, repentance, and generosity.
• Practice Compassion – Leaders must avoid the Jeremiad indictment; prosperity should empower advocacy for the vulnerable.
• Discern the Idol of Comfort – Regular spiritual disciplines (fasting, giving, service) help trim the excess that can insulate from God’s voice.
• Preach Both Blessing and Accountability – Balance assurances of divine provision with calls to covenant fidelity.

Summary

Shaman warns that the same abundance that testifies to God’s goodness can, when mishandled, insulate the soul from Him and from neighbor. Whether in Israel’s early history, the prophetic era, or today’s church, the Spirit uses this verb to press a timeless question: Will prosperity produce a thankful, obedient people, or a fat, calloused heart?

Forms and Transliterations
הַשְׁמֵן֙ השמן וַיִּשְׁמַ֤ן וַיַּשְׁמִ֔ינוּ וישמינו וישמן שָׁמְנ֣וּ שָׁמַ֖נְתָּ שמנו שמנת haš·mên hashMen hašmên šā·man·tā šā·mə·nū šāmantā šāmənū shaManta shameNu vaiyashMinu vaiyishMan way·yaš·mî·nū way·yiš·man wayyašmînū wayyišman
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Englishman's Concordance
Deuteronomy 32:15
HEB: וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט
NAS: But Jeshurun grew fat and kicked--
KJV: But Jeshurun waxed fat, and kicked:
INT: grew Jeshurun and kicked

Deuteronomy 32:15
HEB: יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ
NAS: grew fat and kicked--
KJV: and kicked: thou art waxen fat, thou art grown thick,
INT: Jeshurun and kicked fat thick and sleek

Nehemiah 9:25
HEB: וַיֹּאכְל֤וּ וַֽיִּשְׂבְּעוּ֙ וַיַּשְׁמִ֔ינוּ וַיִּֽתְעַדְּנ֖וּ בְּטוּבְךָ֥
NAS: were filled and grew fat, And reveled
KJV: and were filled, and became fat, and delighted
INT: ate were filled and grew and reveled thing

Isaiah 6:10
HEB: הַשְׁמֵן֙ לֵב־ הָעָ֣ם
NAS: Render the hearts of this
KJV: of this people fat, and make their ears
INT: Render the hearts people

Jeremiah 5:28
HEB: שָׁמְנ֣וּ עָשְׁת֗וּ גַּ֚ם
NAS: They are fat, they are sleek,
KJV: They are waxen fat, they shine:
INT: are fat are sleek also

5 Occurrences

Strong's Hebrew 8080
5 Occurrences


haš·mên — 1 Occ.
šā·man·tā — 1 Occ.
šā·mə·nū — 1 Occ.
way·yaš·mî·nū — 1 Occ.
way·yiš·man — 1 Occ.

8079
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