8139. shenah
Lexical Summary
shenah: sleep

Original Word: שְׁנָה
Part of Speech: Noun Feminine
Transliteration: shnah
Pronunciation: shay-naw'
Phonetic Spelling: (shen-aw')
NASB: sleep
Word Origin: [(Aramaic) corresponding to H8142 (שֵׁנָה שֵׁנָא - sleep)]

1. sleep

Strong's Exhaustive Concordance
sleep

(Aramaic) corresponding to shehah -- sleep.

see HEBREW shehah

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to shenah
Definition
sleep
NASB Translation
sleep (1).

Brown-Driver-Briggs
I. [שְׁנָה] noun feminine sleep (ᵑ7 Syriac); — suffix שִׁנְּתֵהּ (K§ 12 d)) Daniel 6:19. — II.[[שְׁנָה] see [שְׁנָא].

Topical Lexicon
Definition and Concept

שְׁנָה denotes ordinary, nightly sleep—physical rest granted by God for refreshment. Scripture often treats sleep as a barometer of inner peace (Psalm 4:8) or anxiety (Ecclesiastes 2:23). Its presence signals God’s sustaining care; its absence points to troubled conscience or divine intervention.

Biblical Occurrence

Daniel 6:18: “Then the king went to his palace and spent the night fasting. No entertainment was brought before him, and sleep fled from him.” (Berean Standard Bible)

Historical Background

Daniel, now an aged statesman under Darius, has been condemned to the lions’ den for praying to the LORD despite an edict prohibiting petitions to any god or man but the king. While Daniel rests amid the lions (implicitly trusting God), the king in his luxurious palace cannot sleep. Persian night-long festivals were customary for royalty; the deliberate refusal of diversions underscores Darius’ distress and conviction over his unjust decree. The sleepless night heightens the narrative tension and prepares for the dawn deliverance that magnifies God’s sovereign protection of His faithful servant.

Theological Significance

1. Gift and Withholding of Rest
Psalm 127:2 declares, “He gives sleep to His beloved.” The king’s lack of sleep illustrates that earthly power cannot secure this gift when God withholds it.
2. Conscience and Conviction
• Sleeplessness often accompanies unrepented guilt (Genesis 41:8; Esther 6:1). Darius’ insomnia reveals a conscience stirred by Daniel’s godly integrity.
3. Contrast of Faith and Fear
• Daniel sleeps in peril; the king wakes in comfort. The scene anticipates Jesus asleep in the storm-tossed boat (Mark 4:38) and Peter sleeping the night before his execution (Acts 12:6), testifying that true rest flows from trust in God, not circumstances.
4. Providential Timing
• God employs the king’s sleepless vigil to set the stage for public vindication of Daniel, reinforcing that “the LORD watches over the righteous” (Psalm 34:15).

Intertextual Echoes and Thematic Parallels

Psalm 4:8: “I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.”

Proverbs 3:24: “When you lie down, you will not be afraid; when you rest, your sleep will be sweet.”

Ecclesiastes 5:12 contrasts the sweet sleep of the laborer with the restless opulence of the rich, mirroring the palace scene in Daniel 6.

These passages collectively affirm that secure sleep is tied to righteousness and reliance on God rather than external security.

Practical Application in Ministry

• Pastoral Care: Counsel those plagued by anxiety to examine conscience, embrace confession, and rest in God’s promises (1 Peter 5:7).
• Preaching: Use Daniel 6:18 to contrast worldly power with divine peace, encouraging believers to seek the “peace of God, which surpasses all understanding” (Philippians 4:7).
• Spiritual Formation: Promote nightly disciplines of prayer and Scripture meditation so that believers can retire in confidence, echoing Psalm 4:8.
• Evangelism: The king’s sleeplessness provides a bridge to discuss conviction of sin and the need for the true King who grants rest (Matthew 11:28-29).

Conclusion

שְׁנָה appears but once, yet its solitary use underscores a universal truth: real rest is God’s gift, withheld or bestowed according to His redemptive purposes. The insomnia of an anxious monarch accentuates the serenity of a faithful servant, directing readers to trust the One who “never slumbers nor sleeps” (Psalm 121:4) and who keeps His people secure in every age.

Forms and Transliterations
וְשִׁנְתֵּ֖הּ ושנתה veshinTeh wə·šin·têh wəšintêh
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Englishman's Concordance
Daniel 6:18
HEB: הַנְעֵ֣ל קָֽדָמ֑וֹהִי וְשִׁנְתֵּ֖הּ נַדַּ֥ת עֲלֽוֹהִי׃
NAS: before him; and his sleep fled
KJV: before him: and his sleep went
INT: was brought before and his sleep fled him

1 Occurrence

Strong's Hebrew 8139
1 Occurrence


wə·šin·têh — 1 Occ.

8138
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