8196. shephot
Lexical Summary
shephot: Judgment, decision, justice

Original Word: שְׁפוֹט
Part of Speech: Noun Masculine
Transliteration: shphowt
Pronunciation: sheh-foht
Phonetic Spelling: (shef-ote')
KJV: judgment
NASB: judgment, judgments
Word Origin: [from H8199 (שָׁפַט - judge)]

1. a judicial sentence, i.e. punishment

Strong's Exhaustive Concordance
judgment

Or shphuwt {shef-oot'}; from shaphat; a judicial sentence, i.e. Punishment -- judgment.

see HEBREW shaphat

NAS Exhaustive Concordance
Word Origin
from shaphat
Definition
judgment, act of judgment
NASB Translation
judgment (1), judgments (1).

Brown-Driver-Briggs
שְׁפוֺט noun masculine si vera lectio judgment, act of judgment; — absolute ׳שׁ2Chronicles 20:9 (so ᵐ5 ᵑ9, but dubious); plural שְׁפוּטִים Ezekiel 23:10 (Toy שְׁפָטִיס, Co strike out).

Topical Lexicon
Root and Semantic Field

שְׁפוֹט (shephet) derives from the verb שָׁפַט (shaphat, to judge). Unlike the common noun מִשְׁפָּט (mishpat, judicial verdict or ordinance), shephet focuses on the executed act of judgment—usually a destructive visitation that settles a moral score. English versions render it “judgment” or “punishment,” and the Berean Standard Bible reflects this nuance in both occurrences.

Occurrences and Narrative Context

1. 2 Chronicles 20:9 situates shephet within King Jehoshaphat’s temple prayer. Anticipating covenant curses (“sword or judgment, or plague or famine”), Judah’s king confesses that even lethal judgment can become an occasion for faith: “We will stand in Your presence … and cry out to You in our distress, and You will hear and save us.” The word thus appears in a liturgical setting that affirms both divine severity and divine mercy.
2. Ezekiel 23:10 recounts the fate of the northern kingdom personified as Oholah. Assyria “slew her with the sword,” and “judgment was executed against her.” Here shephet emphasizes a decisive, historical punishment that vindicates God’s holiness before the nations.

Covenant Sanctions and Divine Judgment

Both passages treat shephet as a covenant sanction. In Leviticus 26 and Deuteronomy 28, the sword and pestilence are covenantal warnings. 2 Chronicles 20:9 echoes those texts verbatim, revealing Jehoshaphat’s awareness that any outbreak of shephet would be covenantally deserved. Ezekiel 23:10 shows the sanction fulfilled: the northern kingdom’s idolatry invites the promised retribution. Thus shephet functions as a theological marker that God’s covenant is not merely hortatory but enforceable in real history.

Temple Theology and Intercessory Prayer

Shephet in 2 Chronicles 20:9 stands beside Solomon’s earlier dedication prayer (2 Chronicles 6:28–30). The Chronicler portrays the temple as the place where even the most fearsome judgments can be reversed through humble petition. The logic is covenantal: the same God who sends shephet also hears repentance and grants salvation. This balance guards against fatalism; divine judgment is never detached from divine invitation.

Prophetic Justice and Exile

Ezekiel’s use of shephet anticipates the Babylonian catastrophe that will soon engulf Jerusalem (Oholibah). By recounting Samaria’s fate, Ezekiel warns Judah that shephet is not theoretical. The prophet frames Assyrian cruelty as God’s own judicial act, reinforcing that international politics lie within divine sovereignty. The exile, therefore, is not a triumph of pagan gods but a courtroom scene in which YHWH’s verdict is carried out.

Christological and Eschatological Dimensions

The New Testament picks up the judicial thread: Romans 2:5–6 speaks of a “day of wrath and revelation of the righteous judgment of God,” and Revelation 19:2 rejoices that the Lord’s “judgments are true and just.” Shephet foreshadows this final reckoning. Yet in the cross, the ultimate judgment falls upon the sinless Substitute (Isaiah 53:5–6; 2 Corinthians 5:21). Thus believers find refuge from shephet not by denying its reality but by fleeing to the One who bore it for them.

Application for Ministry Today

• Preaching: Shephet warns against trivializing sin. Congregations must grasp that divine judgment is historically verifiable, not merely theoretical.
• Pastoral care: Like Jehoshaphat, believers may face calamities that feel punitive. Shepherds can encourage them to “stand in His presence” and cry out for mercy, confident that the Judge also saves.
• Missions and ethics: Ezekiel shows that God judges nations for systemic idolatry and violence. This fuels both the urgency of evangelism and the pursuit of social righteousness.
• Eschatology: Teaching on the return of Christ gains sobriety when anchored in the Old Testament pattern of shephet. The same God who judged Samaria and could have judged Judah stands ready to consummate His kingdom.

Related Terms and Concepts

mishpat (judgment/justice), din (legal case), negaʿ (plague), ḥerev (sword), berith (covenant), yom YHWH (Day of the Lord).

Forms and Transliterations
וּשְׁפוּטִ֖ים ושפוטים שְׁפוֹט֮ שפוט šə·p̄ō·wṭ šəp̄ōwṭ shefOt ū·šə·p̄ū·ṭîm ūšəp̄ūṭîm ushefuTim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Chronicles 20:9
HEB: רָעָ֗ה חֶרֶב֮ שְׁפוֹט֮ וְדֶ֣בֶר וְרָעָב֒
NAS: upon us, the sword, [or] judgment, or pestilence,
KJV: upon us, [as] the sword, judgment, or pestilence,
INT: If evil the sword judgment pestilence famine

Ezekiel 23:10
HEB: שֵׁם֙ לַנָּשִׁ֔ים וּשְׁפוּטִ֖ים עָ֥שׂוּ בָֽהּ׃
NAS: and they executed judgments on her.
KJV: for they had executed judgment upon her.
INT: A byword women judgments executed

2 Occurrences

Strong's Hebrew 8196
2 Occurrences


šə·p̄ō·wṭ — 1 Occ.
ū·šə·p̄ū·ṭîm — 1 Occ.

8195
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