8380. taom
Lexical Summary
taom: Twin

Original Word: תָּאוֹם
Part of Speech: Noun Masculine
Transliteration: ta'owm
Pronunciation: tah-OME
Phonetic Spelling: (taw-ome')
KJV: twins
Word Origin: [from H8382 (תָּאַם - bear twins)]

1. a twin (in plural only), literally or figuratively

Strong's Exhaustive Concordance
twins

Or taom {taw-ome'}; from ta'am; a twin (in plural only), literally or figuratively -- twins.

see HEBREW ta'am

NAS Exhaustive Concordance
Word Origin
see toam.

Brown-Driver-Briggs
[תּוֺאָם (Köii. 1. 69 תְּאֹם)]

noun masculine twin (Late Hebrew id.; compare Phoenician proper name, masculine תאם, Greek Θωμᾶς = δίδυμος John 20:24); — plural absolute of two boys תּוֺמִם Genesis 25:24 (Ges§ 23f.) תְּאוֺמִים Genesis 38:27 (both J); of animals, construct תְּאוֺמֵי צְבִיָּה Cant 4:5, ׳תָּאֳמֵי צ Cant 7:4.

Topical Lexicon
Biblical Occurrences and Context

Genesis 25:24 — “When her time came to give birth, there were indeed twins in her womb.”

The birth of Jacob and Esau inaugurates the long-running theme of divine election and covenant succession. The shared womb underscores their common ancestry, yet their divergent destinies (Genesis 25:23) highlight God’s sovereign choice that the younger would carry the promise.

Genesis 38:27 — “When the time came for her to give birth, there were twins in her womb.”

Tamar’s twin sons Perez and Zerah secure the continuation of Judah’s line. Perez becomes ancestor to King David (Ruth 4:18-22) and ultimately to Jesus Christ (Matthew 1:3), showing how an apparently irregular episode is woven into redemptive history.

Song of Solomon 4:5; 7:3 — “Your two breasts are like two fawns, twins of a gazelle, browsing among the lilies.”

The repeated simile celebrates symmetrical beauty, tenderness, and fertility. The picture of twin fawns evokes innocence and delight within covenant marriage, illustrating the goodness of God-given intimacy.

Historical and Cultural Background

In ancient Near Eastern societies twin births were statistically uncommon and often viewed with a mixture of awe and apprehension. Scripture treats them without superstition, presenting each occurrence as purposeful within the divine plan. Genealogical lists in Israel relied on strict first-born rights, so twins posed significant questions of inheritance—questions that God Himself answers in His providential ordering of events (e.g., Jacob chosen over Esau, Perez breaking out before Zerah).

Theological Themes and Doctrinal Insights

1. Sovereign Election. Jacob’s selection over Esau before birth (Romans 9:10-13) demonstrates that grace is not grounded in human merit or chronology but in God’s free purpose.
2. Reversal Motif. Perez “breaks out” first despite Zerah’s initial hand emerging (Genesis 38:29-30), mirroring later reversals such as Ephraim over Manasseh and David over his older brothers.
3. Covenant Continuity. Both twin narratives protect the messianic line: Isaac’s seed through Jacob, Judah’s lineage through Perez.
4. Marital Wholeness. The Song’s twin imagery conveys balanced affection and mutual belonging, offering a biblical ethic of lifelong, exclusive love.

Messianic Foreshadowing and Typology

Perez’s name (“breach, breakthrough”) anticipates the Messiah who will “stand as a banner for the peoples” (Isaiah 11:10) and “break open the way” for His flock (Micah 2:13). The unlikely circumstances of his birth forecast the surprising means by which God brings salvation—culminating in Jesus’ virgin birth, unexpected yet divinely orchestrated.

Devotional and Pastoral Applications

• Trusting Providence. Believers may rest in God’s governance over life’s beginnings, knowing that family circumstances, even when perplexing, are tools of His faithful plan.
• Identity in Christ. Just as Jacob’s identity was re-defined from grasping sibling to Israel, Christians receive a new name and calling through the new birth (2 Corinthians 5:17).
• Valuing Covenant Marriage. The Song’s tender twin imagery encourages spouses to nurture affectionate, balanced love, reflecting Christ’s care for His church (Ephesians 5:25-33).
• Hope Amid Irregularity. Tamar’s account assures anyone with a complicated past that God can redeem and incorporate their lives into His unfolding purposes.

Intertextual Echoes and Literary Function

The pairing motif recurs throughout Scripture—two tablets of the Law, two cherubim over the Mercy Seat, two witnesses in Revelation 11. Twin references thus contribute to a broader biblical pattern of testimony and confirmation: “Every matter must be established by the testimony of two or three witnesses” (Deuteronomy 19:15). By highlighting twins, the text subtly supports the reliability of God’s word and the certainty of His promises.

Forms and Transliterations
תְּאוֹמֵ֣י תְאוֹמִ֖ים תָּאֳמֵ֥י תאומי תאומים תאמי תוֹמִ֖ם תומם tā’omê tā·’o·mê tə’ōwmê ṯə’ōwmîm tə·’ō·w·mê ṯə·’ō·w·mîm teoMei teoMim ṯō·w·mim toMim tooMei ṯōwmim
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Englishman's Concordance
Genesis 25:24
HEB: לָלֶ֑דֶת וְהִנֵּ֥ה תוֹמִ֖ם בְּבִטְנָֽהּ׃
KJV: were fulfilled, behold, [there were] twins in her womb.
INT: to be delivered behold twins her womb

Genesis 38:27
HEB: לִדְתָּ֑הּ וְהִנֵּ֥ה תְאוֹמִ֖ים בְּבִטְנָֽהּ׃
KJV: of her travail, that, behold, twins [were] in her womb.
INT: was giving behold twins her womb

Songs 4:5
HEB: כִּשְׁנֵ֥י עֳפָרִ֖ים תְּאוֹמֵ֣י צְבִיָּ֑ה הָרוֹעִ֖ים
KJV: roes that are twins, which feed
INT: two fawns are twins of a gazelle feed

Songs 7:3
HEB: כִּשְׁנֵ֥י עֳפָרִ֖ים תָּאֳמֵ֥י צְבִיָּֽה׃
KJV: young roes [that are] twins.
INT: two fawns twins of a gazelle

4 Occurrences

Strong's Hebrew 8380
4 Occurrences


tə·’ō·w·mê — 1 Occ.
ṯə·’ō·w·mîm — 1 Occ.
ṯō·w·mim — 1 Occ.
tā·’o·mê — 1 Occ.

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