8521. Tel Charsha
Lexical Summary
Tel Charsha: Tel-harsha

Original Word: תֵּל חַרְשָׁא
Part of Speech: Proper Name Location
Transliteration: Tel Charsha'
Pronunciation: tel khar-SHAH
Phonetic Spelling: (tale khar-shaw')
KJV: Tel-haresha, Tel-harsa
NASB: Tel-harsha
Word Origin: [from H8510 (תֵּל - heap) and the feminine of H2798 (חֲרָשִׁים - Craftsmen)]

1. mound of workmanship
2. Tel-Charsha, a place in Babylonia

Strong's Exhaustive Concordance
Tel-haresha, Tel-harsa

From tel and the feminine of Charashiym; mound of workmanship; Tel-Charsha, a place in Babylonia -- Tel-haresha, Tel-harsa.

see HEBREW tel

see HEBREW Charashiym

NAS Exhaustive Concordance
Word Origin
from tel and charash
Definition
"mound of a craftsman," a city in Bab.
NASB Translation
Tel-harsha (2).

Brown-Driver-Briggs
תֵּל חַרְשָׁא proper name, of a location in Babylonia; — Ezra 2:59 = Nehemiah 7:16; Θααρησα, (Θελ)αρησα, etc., ᵐ5L Ezra Θαλαα καὶ Πησα.

Topical Lexicon
Geographical Setting

Tel-harsha is listed among several towns in the eastern dispersion, almost certainly situated in Mesopotamia near the Tigris–Euphrates floodplain. The initial element “Tel” signals an artificial mound or tell, a common feature marking long-inhabited sites in that region. Though its precise coordinates are lost to history, its placement beside Tel-melah, Kerub, Addon, and Immer (Ezra 2:59; Nehemiah 7:61) points to a cluster of Jewish communities that had taken root far from Judah during the Babylonian captivity.

Biblical Occurrences

Ezra 2:59 records: “The following came up from Tel-melah, Tel-harsha, Kerub, Addon, and Immer, but they could not prove that their families and ancestry were Israelite.”

Nehemiah 7:61 restates the same report when Nehemiah recounts the returned exiles. In both passages Tel-harsha is not a person but the name of a locality from which certain deportees journeyed back to Judah in the days of Zerubbabel. The repetition in Ezra and Nehemiah emphasizes the meticulous preservation of post-exilic records.

Historical Background

1. Post-Exilic Registration. After Cyrus’s decree, repatriated Jews were organized by family and hometown for the allotment of land, temple service, and civic responsibility. Those from Tel-harsha arrived lacking adequate genealogical documentation, perhaps because imperial relocations or the passage of generations erased archives that earlier households had maintained.
2. Community Integration. While the genealogical gap did not exclude them from settlement in Judah, it limited certain privileges—for example, priestly service required verifiable lineage (see Ezra 2:61-63). The episode illustrates Israel’s careful stewardship of covenant identity after the exile’s refining furnace.

Theological and Ministry Implications

1. Identity and Covenant Fidelity. Tel-harsha reminds readers that covenant membership carried historical continuity as well as personal faith. Genealogies safeguarded the messianic line and the proper administration of temple worship.
2. God’s Gracious Gathering. That people from obscure Tel-harsha were counted in the restoration list shows the breadth of God’s redemptive reach. The Lord not only preserved Davidic and priestly lines but also brought home families whose records were fragile.
3. Integrity in Leadership. Ezra’s and Nehemiah’s unwillingness to overlook missing documentation underscores the call for transparent, accountable leadership in every generation of God’s people. Ministry today likewise safeguards doctrine and practice through careful stewardship of truth.
4. The Book of Life Anticipated. The return-registry anticipates a greater roll call: “Nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those written in the Lamb’s Book of Life” (Revelation 21:27). Physical genealogies foreshadow the spiritual registration secured by Christ’s atonement.

Related Themes

• Exile and Return – God’s discipline and restoration of His people.
• Genealogy – Preservation for messianic purposes (Matthew 1; Luke 3).
• Holiness of Worship – Priestly purity upheld despite pressure to compromise.
• Pilgrimage – From distant foreign soil to the land of promise, echoing the believer’s journey “from darkness to light” (Acts 26:18).

Tel-harsha therefore serves as a quiet but instructive witness: God knows every mound of exile, calls His people by name, and gathers them into His unfolding redemptive plan.

Forms and Transliterations
חַרְשָׁ֔א חרשא charSha ḥar·šā ḥaršā
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 2:59
HEB: מֶ֙לַח֙ תֵּ֣ל חַרְשָׁ֔א כְּר֥וּב אַדָּ֖ן
NAS: up from Tel-melah, Tel-harsha, Cherub,
KJV: from Telmelah, Telharsa, Cherub,
INT: came Tel-melah Tel-harsha Cherub Addan

Nehemiah 7:61
HEB: מֶ֙לַח֙ תֵּ֣ל חַרְשָׁ֔א כְּר֥וּב אַדּ֖וֹן
NAS: up from Tel-melah, Tel-harsha, Cherub,
KJV: [also] from Telmelah, Telharesha, Cherub,
INT: came Tel-melah Tel-harsha Cherub Addon

2 Occurrences

Strong's Hebrew 8521
2 Occurrences


ḥar·šā — 2 Occ.

8520
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