8510. tel
Lexical Summary
tel: Mound, heap, ruin

Original Word: תֵּל
Part of Speech: Noun Masculine
Transliteration: tel
Pronunciation: tehl
Phonetic Spelling: (tale)
KJV: heap, X strength
NASB: heap, ruin, mounds
Word Origin: [by contraction from H8524 (תָּלַל - deceived)]

1. a mound

Strong's Exhaustive Concordance
heap, strength

By contraction from talal; a mound -- heap, X strength.

see HEBREW talal

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
a mound
NASB Translation
heap (2), mounds (1), ruin (2).

Brown-Driver-Briggs
תֵּל noun [masculine] mound; —

1 mound, ruin-heep (of city): construct תֵּל(ֿ)עוֺלָם Joshua 8:28 (JE), Deuteronomy 13:17, תֵּל שְׁמָמָה Jeremiah 49:2.

2 mound or hill on which city stood: suffix תִּלָּם Joshua 11:18 (D), תִּלָּתּ Jeremiah 30:18.

Topical Lexicon
Definition and Conceptual Background

The Hebrew noun תֵּל (tēl) denotes a mound or heap—most often the remains of a devastated city whose rubble has accumulated over time. In the Ancient Near East, repeated cycles of building, conquest, destruction, and rebuilding produced artificial hills that preserved occupational layers. Biblically, the word points to God’s judgment when populated centers become deserted heaps, and to His restoration when those same ruins are rebuilt.

Occurrences in Scripture

1. Deuteronomy 13:16 speaks of an apostate Israelite city that must be “a permanent heap of ruins”, underscoring the severity of covenantal judgment when idolatry permeates the community.
2. Joshua 8:28 reports that Joshua “burned Ai and made it a permanent mound of ruins, desolate to this day”, demonstrating God’s faithfulness to execute justice on a Canaanite stronghold.
3. Joshua 11:13 contrasts cities taken without burning—those “standing on their mounds”—with Hazor, which Joshua burned. The text highlights strategic obedience: Israel preserved some mounds for habitation while eradicating others under the ban.
4. Jeremiah 30:18 foretells a reversal: “The city will be rebuilt on her ruins” (literally “her mound,”). The prophecy assures exiles that the Lord’s mercies can transform desolation into thriving community.
5. Jeremiah 49:2 predicts judgment upon Ammon: “Rabbah of the Ammonites will become a mound of ruins.” Here the tēl motif extends beyond Israel, affirming God’s sovereignty over the nations.

Historical and Archaeological Context

Tell sites—such as Tel Megiddo, Tel Hazor, and Tel Dan—stand today as multi-layered archives of human activity. Excavations reveal strata verifying cultural practices, trade, fortifications, and destruction layers that often correspond with biblical events. When the text speaks of a city becoming a tēl, it mirrors a recognizable landscape feature still visible in modern Israel and Jordan. The physical tel thus provides tangible evidence that Scripture moves within real geography and history.

Theological and Prophetic Significance

Judgment and restoration are the twin themes attached to tēl. The heap of ruins symbolizes:
• The certainty of divine retribution for idolatry and violence (Deuteronomy 13:16; Joshua 8:28).
• The impermanence of human power and the futility of opposing God (Jeremiah 49:2).
• The hope that what lies in ruins can be rebuilt by God’s grace (Jeremiah 30:18).

This tension anticipates the gospel: sin brings devastation, yet God in Christ rebuilds lives, making “living stones” into a spiritual house (1 Peter 2:5).

Ministry Application

1. Preaching: The imagery of a tel offers vivid sermon material on repentance, warning congregations that sin leaves life in rubble, but the Lord restores the penitent.
2. Discipleship: Archaeological visits to tells help believers grasp the concreteness of biblical history, anchoring faith in verified locations.
3. Counseling: Jeremiah 30:18 reassures those crushed by failure that God specializes in reconstruction. Personal “ruins” are not the final word.

Related Concepts

• Herem (the ban) – explains why certain cities became permanent mounds (Joshua 6; 8).
• Remnant and Restoration – the thematic counterpart to ruin (Isaiah 61:4).
• Stone Imagery – from heaps of ruins to foundation stones, pointing ultimately to Jesus Christ the cornerstone (Ephesians 2:20).

In Scripture, תֵּל is more than a geographical term; it is a theological signpost. Whether warning of judgment or promising renewal, the mound of ruins reminds every generation that the Lord both tears down and builds up according to His righteous purposes.

Forms and Transliterations
לְתֵ֣ל לתל תִּלָּ֔הּ תִּלָּ֔ם תֵּ֣ל תֵּל־ תל תל־ תלה תלם lə·ṯêl leTel ləṯêl tel têl têl- til·lāh til·lām tilLah tillāh tilLam tillām
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 13:16
HEB: אֱלֹהֶ֑יךָ וְהָיְתָה֙ תֵּ֣ל עוֹלָ֔ם לֹ֥א
NAS: your God; and it shall be a ruin forever.
KJV: thy God: and it shall be an heap for ever;
INT: your God shall be a ruin forever shall never

Joshua 8:28
HEB: הָעָ֑י וַיְשִׂימֶ֤הָ תֵּל־ עוֹלָם֙ שְׁמָמָ֔ה
NAS: and made it a heap forever,
KJV: and made it an heap for ever,
INT: Ai and made A heap forever A desolation

Joshua 11:13
HEB: הָעֹֽמְדוֹת֙ עַל־ תִּלָּ֔ם לֹ֥א שְׂרָפָ֖ם
NAS: that stood on their mounds, except
KJV: that stood still in their strength, Israel
INT: stood on their mounds did not burn

Jeremiah 30:18
HEB: עִיר֙ עַל־ תִּלָּ֔הּ וְאַרְמ֖וֹן עַל־
NAS: will be rebuilt on its ruin, And the palace
KJV: shall be builded upon her own heap, and the palace
INT: and the city on ruin and the palace on

Jeremiah 49:2
HEB: מִלְחָמָ֗ה וְהָֽיְתָה֙ לְתֵ֣ל שְׁמָמָ֔ה וּבְנֹתֶ֖יהָ
NAS: a desolate heap, And her towns
KJV: and it shall be a desolate heap, and her daughters
INT: of war will become heap A desolate towns

5 Occurrences

Strong's Hebrew 8510
5 Occurrences


lə·ṯêl — 1 Occ.
têl — 2 Occ.
til·lāh — 1 Occ.
til·lām — 1 Occ.

8509
Top of Page
Top of Page