941. Buzi
Lexical Summary
Buzi: Buzi

Original Word: בּוּזִי
Part of Speech: Proper Name Masculine
Transliteration: Buwziy
Pronunciation: BOO-zee
Phonetic Spelling: (boo-zee')
KJV: Buzi
NASB: Buzi
Word Origin: [the same as H940 (בּוּזִי - Buzite)]

1. Buzi, an Israelite

Strong's Exhaustive Concordance
Buzi

The same as Buwziy; Buzi, an Israelite -- Buzi.

see HEBREW Buwziy

NAS Exhaustive Concordance
Word Origin
from buz
Definition
the father of Ezekiel
NASB Translation
Buzi (1).

Brown-Driver-Briggs
II. בוּזִי proper name, masculine father of Ezekiel Ezekiel 1:3.

בּוֺקֵר noun masculine denominative herdsman Amos 7:14; of Amos himself, compare אֲשֶׁרהָֿיָה בַּנֹּקְדִים Amos 1:1.

Topical Lexicon
Name and Etymology

Buzzi is the personal name of the priest identified as the father of the prophet Ezekiel. The name arises from the Hebrew root בוז (buz, “to despise” or “to hold in contempt”), a nuance suggesting that a servant of God may stand firm even when regarded with disdain by the surrounding culture—a theme repeatedly affirmed in Ezekiel’s ministry.

Genealogical Context

Ezekiel opens his prophetic work by situating himself within a specific family line: “the word of the LORD came to Ezekiel the priest, the son of Buzi” (Ezekiel 1:3). By naming Buzzi, Scripture anchors Ezekiel’s authority in a priestly household. Although the Old Testament supplies no further biographical details about Buzzi, the very mention of his name serves to:
• Verify Ezekiel’s descent from the priestly tribe of Levi (Ezekiel 40:46; Ezekiel 44:15).
• Link the prophet to the Zadokite tradition charged with preserving holiness in worship (1 Kings 1:39; Ezekiel 48:11).
• Demonstrate continuity between pre-exilic temple service and prophetic witness during the Babylonian exile.

Historical Setting

Buzzi lived during the late seventh and early sixth centuries B.C., the turbulent era that saw Judah’s final kings, three Babylonian deportations (2 Kings 24:14–16; 2 Chronicles 36:10), and the eventual fall of Jerusalem in 586 B.C. His son Ezekiel was carried off with King Jehoiachin in 597 B.C. (Ezekiel 1:2), suggesting that Buzzi was part of the same priestly community now displaced to Babylon’s riverbanks (Psalm 137:1). Buzzi’s name therefore stands at the intersection of Israel’s temple heritage and the exilic crisis that called for steadfast faith outside the land.

Priestly Heritage and Significance

1. Guardianship of Holy Tradition: As a priest, Buzzi would have been trained in the “statutes for the household of God” (Leviticus 10:11). Such instruction laid the groundwork for Ezekiel’s intricate knowledge of temple architecture (Ezekiel 40–48).
2. Transmission of Covenant Identity: Priests served as teachers of the Law (Deuteronomy 33:10). Ezekiel’s prophetic visions demonstrate familiarity with covenant curses and blessings (Leviticus 26; Deuteronomy 28); Buzzi’s tutelage likely shaped this literacy.
3. Model of Fidelity: The fact that Ezekiel is consistently called “son of man” (Ezekiel 2:1) yet only once “son of Buzi” underscores that his biological heritage, though significant, ultimately submits to his divine commissioning. Still, the concise reference to Buzzi preserves the memory of a faithful priest who enabled his son’s readiness for service.

Role in Ezekiel’s Call Narrative

By recording Buzzi’s name alongside the moment “the hand of the LORD was upon him there” (Ezekiel 1:3), Scripture emphasizes that prophetic authority does not arise in a vacuum. The sanctified environment of a priestly home formed a vessel that God could fill with extraordinary revelation. The broader implication is that godly parenting and instruction can prepare the next generation to receive and transmit the word of the Lord even amid national upheaval.

Theological Implications

• God Works Through Ordinary Lineage: Buzzi never utters a recorded prophecy, yet his quiet faithfulness becomes the human conduit for Ezekiel’s extraordinary ministry, illustrating that divine purposes often advance through unnamed obedience (Hebrews 11:32–38).
• Hope Amid Contempt: A name linked to “contempt” highlights the motif that God exalts what the world despises (1 Corinthians 1:27). Just as Buzzi’s son preached to exiles mocked by their captors, believers today may expect scorn yet cling to the assured fulfillment of God’s word.
• Continuity of Priest and Prophet: Buzzi’s priestly lineage converging with his son’s prophetic calling anticipates the ultimate union of priesthood and prophecy in Jesus Christ (Hebrews 1:1–3; Hebrews 4:14).

Lessons for Faith and Ministry

1. Cultivate Spiritual Literacy: Buzzi’s likely instruction in Torah demonstrates the importance of grounding children in Scripture from early years (2 Timothy 3:15).
2. Serve Faithfully in Anonymous Roles: Though history records only his name, Buzzi’s unseen labor bore fruit in Ezekiel’s public ministry, encouraging believers to persevere in unseen faithfulness (Colossians 3:23–24).
3. Expect God’s Word to Thrive in Exile: The mention of Buzzi at the outset of Ezekiel proclaims that—even in foreign lands and contemptuous times—God sustains His servants and speaks through them.

Related Biblical Connections

• Other “Buz”-derived figures remind the reader of the recurring theme of scorn turned to divine purpose: Buz the nephew of Abraham (Genesis 22:21), Elihu the Buzite who speaks in Job’s climactic dialogue (Job 32:2), and the territory of Buz visited by Jeremiah’s cup of wrath (Jeremiah 25:23). Each context underscores God’s sovereignty over both honored and despised peoples.
• The priest-prophet linkage later resonates in Zechariah 6:13, where the “Branch” will “sit and rule on His throne and will be a priest on His throne.” Buzzi’s simple identification thus foreshadows the merging of offices fully realized in Christ.

In the single biblical mention of Buzzi, Scripture sets a vital precedent: God’s redemptive account frequently advances through those whose names pass almost unnoticed, but whose faithfulness shapes generations and testifies to the enduring reliability of His word.

Forms and Transliterations
בּוּזִ֧י בוזי bū·zî buZi būzî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 1:3
HEB: יְחֶזְקֵ֨אל בֶּן־ בּוּזִ֧י הַכֹּהֵ֛ן בְּאֶ֥רֶץ
NAS: son of Buzi, in the land
KJV: the son of Buzi, in the land
INT: Ezekiel son of Buzi the priest the land

1 Occurrence

Strong's Hebrew 941
1 Occurrence


bū·zî — 1 Occ.

940
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