940. Buzi
Lexical Summary
Buzi: Buzite

Original Word: בּוּזִי
Part of Speech: Adjective
Transliteration: Buwziy
Pronunciation: BOO-zee
Phonetic Spelling: (boo-zee')
KJV: Buzite
NASB: Buzite
Word Origin: [patronymic from H938 (בּוּז - Buz)]

1. a Buzite or descendant of Buz

Strong's Exhaustive Concordance
Buzite

Patronymic from Buwz; a Buzite or descendant of Buz -- Buzite.

see HEBREW Buwz

NAS Exhaustive Concordance
Word Origin
from Buz
Definition
a desc. of Buz
NASB Translation
Buzite (2).

Brown-Driver-Briggs
I. בּוּזִי adjective, of a people (= בעזי from בֹּעַז according to J. DerenbRŠJ i. 6) of Elihu's father Job 32:2,6.

Topical Lexicon
Ancestral Setting

Buz was the second son of Nahor, Abraham’s brother (Genesis 22:21), making the Buzites members of a patriarchal family that shared in the broader covenantal heritage of Israel. In Jeremiah 25:23 Buz is mentioned alongside Dedan and Tema, locating the clan in the desert regions east or southeast of the Promised Land—an area through which caravans passed and where wisdom traditions flourished (cf. Job 6:19).

Occurrences in Scripture

The title “Buzite” appears only twice, both in the prologue to Elihu’s speeches in Job:
Job 32:2 – “Then Elihu son of Barachel the Buzite, of the family of Ram, burned with anger…”
Job 32:6 – “So Elihu son of Barachel the Buzite declared…”

The dual notice links Elihu to a distinct clan and emphasizes that his perspective, while outside the immediate circle of Job and his three friends, remains within the broader Abrahamic family.

Geographical Considerations

Jeremiah 25:23 associates Buz with other northern‐Arabian tribes. Archaeology and ancient travel routes suggest a semi-nomadic group situated between Edom and Aram, controlling portions of the King’s Highway. Such a location explains Elihu’s familiarity with both patriarchal faith in the LORD and the broader Near-Eastern wisdom currents that permeate his discourse.

Elihu the Buzite and the Message of Job

1. A New Voice. After thirty-one chapters of stalemate, Elihu provides fresh assessment. His designation as a Buzite underscores that God may raise corrective voices from unexpected quarters within His covenant family.
2. Respectful Yet Bold. Elihu waits “because the others were older than he” (Job 32:4), modeling deference, yet insists that “it is the spirit in a man, the breath of the Almighty, that gives him understanding” (Job 32:8).
3. Doctrinal Balance.
• Divine Justice: Elihu defends God, insisting “the Almighty will not pervert justice” (Job 34:12).
• Discipline with Purpose: Suffering, he says, can be Fatherly instruction (Job 36:10–12).
• Transcendent Majesty: His storm imagery (Job 36–37) prepares readers for the LORD’s whirlwind appearance, functioning as theological bridge.
4. Prophetic Foreshadowing. Elihu’s emphasis on an intercessor “one in a thousand” (Job 33:23–24) anticipates the ultimate Mediator, harmonizing with the progressive revelation that culminates in the New Covenant.

Theological Themes and Ministry Insights

• God speaks through more than age or tradition; He grants insight by His Spirit.
• Rebuke, when grounded in reverence for God and love for neighbor, is a ministry of grace.
• Suffering may be both corrective and revelatory, driving believers to deeper worship.
• The covenant community benefits from diverse members whose roots trace to Abraham by blood or by faith.

Practical Applications for Believers

• Encourage younger believers to speak when led by Scripture and the Spirit (compare 1 Timothy 4:12).
• Weigh every counsel—whether from a Temanite, Shuhite, Naamathite, or Buzite—against God’s revealed character.
• Embrace suffering as a classroom where the Almighty corrects, purifies, and reveals Himself.
• Foster humility: listen patiently, speak truthfully, and exalt God above personal reputation.

Related Old Testament References

Genesis 22:20-21; Jeremiah 25:23. These passages frame the historical and prophetic backdrop into which the Buzites fit and highlight God’s sovereign oversight of all clans connected to the Abrahamic story.

Summary

The Buzite designation situates Elihu within Abraham’s extended family and the wisdom-rich regions east of Israel. His Spirit-empowered intervention in Job underscores God’s freedom to employ unexpected messengers, affirms divine justice in suffering, and prepares hearts for the LORD’s self-revelation. As such, the brief title “Buzite” carries enduring lessons on humility, intergenerational ministry, and the sufficiency of God’s wisdom for every season of trial.

Forms and Transliterations
הַבּוּזִ֗י הַבּוּזִי֮ הבוזי hab·bū·zî habbuZi habbūzî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 32:2
HEB: בֶן־ בַּרַכְאֵ֣ל הַבּוּזִי֮ מִמִּשְׁפַּ֪חַ֫ת רָ֥ם
NAS: of Barachel the Buzite, of the family
KJV: of Barachel the Buzite, of the kindred
INT: the son of Barachel the Buzite of the family of Ram

Job 32:6
HEB: בֶן־ בַּֽרַכְאֵ֥ל הַבּוּזִ֗י וַיֹּ֫אמַ֥ר צָ֘עִ֤יר
NAS: of Barachel the Buzite spoke
KJV: of Barachel the Buzite answered
INT: the son of Barachel the Buzite and said I am young

2 Occurrences

Strong's Hebrew 940
2 Occurrences


hab·bū·zî — 2 Occ.

939
Top of Page
Top of Page