Joshua 19:5
New International Version
Ziklag, Beth Markaboth, Hazar Susah,

New Living Translation
Ziklag, Beth-marcaboth, Hazar-susah,

English Standard Version
Ziklag, Beth-marcaboth, Hazar-susah,

Berean Standard Bible
Ziklag, Beth-marcaboth, Hazar-susah,

King James Bible
And Ziklag, and Bethmarcaboth, and Hazarsusah,

New King James Version
Ziklag, Beth Marcaboth, Hazar Susah,

New American Standard Bible
Ziklag, Beth-marcaboth, and Hazar-susah,

NASB 1995
and Ziklag and Beth-marcaboth and Hazar-susah,

NASB 1977
and Ziklag and Beth-marcaboth and Hazar-susah,

Legacy Standard Bible
and Ziklag and Beth-marcaboth and Hazar-susah,

Amplified Bible
and Ziklag and Beth-marcaboth and Hazar-susah,

Christian Standard Bible
Ziklag, Beth-marcaboth, Hazar-susah,

Holman Christian Standard Bible
Ziklag, Beth-marcaboth, Hazar-susah,

American Standard Version
and Ziklag, and Beth-marcaboth, and Hazar-susah,

English Revised Version
and Ziklag, and Beth-marcaboth, and Hazar-susah;

GOD'S WORD® Translation
Ziklag, Beth Marcaboth, Hazar Susah,

Good News Translation
Ziklag, Beth Marcaboth, Hazar Susah,

International Standard Version
Ziklag, Beth-marcaboth, Hazar-susah,

NET Bible
Ziklag, Beth Marcaboth, Hazar Susah,

New Heart English Bible
Ziklag, Beth Marcaboth, Hazar Susah,

Webster's Bible Translation
And Ziklag, and Beth-marcaboth, and Hazar-susah,
Majority Text Translations
Majority Standard Bible
Ziklag, Beth-marcaboth, Hazar-susah,

World English Bible
Ziklag, Beth Marcaboth, Hazar Susah,
Literal Translations
Literal Standard Version
and Ziklag, and Beth-Marcaboth, and Hazar-Susah,

Young's Literal Translation
and Ziklag, and Beth-Marcaboth, and Hazar-Susah,

Smith's Literal Translation
And Ziklag, and the House of Chariots, and Hazor-Susah,
Catholic Translations
Douay-Rheims Bible
And Siceleg and Bethmarchaboth and Hasersusa,

Catholic Public Domain Version
and Ziklag, and Beth-marcaboth, and Hazar-susah,

New American Bible
Ziklag, Bethmar-caboth, Hazar-susah,

New Revised Standard Version
Ziklag, Beth-marcaboth, Hazar-susah,
Translations from Aramaic
Lamsa Bible
Zinklag, Beth-marcaboth, Hazar-susah,

Peshitta Holy Bible Translated
And Atsnaqlag and Bayth Markbuth and Khatsar Susa
OT Translations
JPS Tanakh 1917
and Ziklag, and Beth-marcaboth, and Hazar-susah;

Brenton Septuagint Translation
and Sikelac, and Baethmachereb, and Sarsusin,

Additional Translations ...
Audio Bible



Context
Simeon's Inheritance
4Eltolad, Bethul, Hormah, 5Ziklag, Beth-marcaboth, Hazar-susah, 6Beth-lebaoth, and Sharuhen—thirteen cities, along with their villages.…

Cross References
1 Chronicles 4:31
Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until the reign of David.

1 Samuel 27:6
That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah.

1 Samuel 30:1
On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down.

1 Samuel 30:26-31
When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the LORD’s enemies.” / He sent gifts to those in Bethel, Ramoth Negev, and Jattir; / to those in Aroer, Siphmoth, and Eshtemoa; ...

1 Samuel 30:9-10
So David and his six hundred men went to the Brook of Besor, where some stayed behind / because two hundred men were too exhausted to cross the brook. But David and four hundred men continued in pursuit.

1 Samuel 30:16-20
So he led David down, and there were the Amalekites spread out over all the land, eating, drinking, and celebrating the great amount of plunder they had taken from the land of the Philistines and the land of Judah. / And David struck them down from twilight until the evening of the next day. Not a man escaped, except four hundred young men who fled, riding off on camels. / So David recovered everything the Amalekites had taken, including his two wives. ...

1 Samuel 30:21-25
When David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Brook of Besor, they came out to meet him and the troops with him. As David approached the men, he greeted them, / but all the wicked and worthless men among those who had gone with David said, “Because they did not go with us, we will not share with them the plunder we recovered, except for each man’s wife and children. They may take them and go.” / But David said, “My brothers, you must not do this with what the LORD has given us. He has protected us and delivered into our hands the raiders who came against us. ...

1 Samuel 30:7-8
Then David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him, / and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.”

1 Samuel 30:11-15
Now his men found an Egyptian in the field and brought him to David. They gave the man water to drink and food to eat— / a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights. / Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill. ...

1 Samuel 30:22-24
but all the wicked and worthless men among those who had gone with David said, “Because they did not go with us, we will not share with them the plunder we recovered, except for each man’s wife and children. They may take them and go.” / But David said, “My brothers, you must not do this with what the LORD has given us. He has protected us and delivered into our hands the raiders who came against us. / Who will listen to your proposal? The share of the one who went to battle will match the share of the one who stayed with the supplies. They will share alike.”

1 Samuel 30:6
And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.

1 Samuel 30:5
David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive.

1 Samuel 30:2
They had taken captive the women and all who were there, both young and old. They had not killed anyone, but had carried them off as they went on their way.

1 Samuel 30:3-4
When David and his men came to the city, they found it burned down and their wives and sons and daughters taken captive. / So David and the troops with him lifted up their voices and wept until they had no strength left to weep.

1 Samuel 30:1-2
On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down. / They had taken captive the women and all who were there, both young and old. They had not killed anyone, but had carried them off as they went on their way.


Treasury of Scripture

And Ziklag, and Bethmarcaboth, and Hazarsusah,

Ziklag

Joshua 15:31
And Ziklag, and Madmannah, and Sansannah,

1 Samuel 27:6
Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.

1 Samuel 30:1
And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;

Hazarsusah

1 Chronicles 4:31
And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.

Hazar-susim

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Beth Bethmarcaboth Beth-Marcaboth Beth-Mar'caboth Hazar Marcaboth Ziklag
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Joshua 19
1. The lot of Simeon
10. of Zebulun
17. of Issachar
24. of Asher
32. of Naphtali
40. of Dan
49. The children of Israel give an inheritance to Joshua














Ziklag
Ziklag is a town with significant historical and biblical importance. It was originally allotted to the tribe of Simeon within the territory of Judah. Ziklag later became notable as the place where David sought refuge from King Saul and where he was given asylum by Achish, the Philistine king of Gath (1 Samuel 27:5-6). This city became a base for David and his men, and it was here that David received news of Saul's death (2 Samuel 1:1). Archaeologically, Ziklag's exact location is debated, but it is generally believed to be in the Negev region. The town's history reflects the complex interactions between the Israelites and the Philistines.

Beth-marcaboth
Beth-marcaboth, meaning "house of chariots," suggests a place associated with military strength or chariotry. This name indicates the possible presence of a chariot station or a place where chariots were kept or manufactured. The mention of chariots is significant in the biblical context, as they were a symbol of military power and might, often associated with the Canaanites and later the Egyptians. The Israelites' encounters with chariots, such as in the battle against Sisera (Judges 4:3), highlight the challenges they faced in conquering the land. The exact location of Beth-marcaboth is uncertain, but it is believed to be in the southern part of Judah's territory.

Hazar-susah
Hazar-susah, meaning "village of horses," indicates a settlement associated with horse breeding or stabling. Horses were valuable assets in ancient warfare and transportation, and their presence in a settlement would signify wealth and strategic importance. The mention of horses connects to the broader biblical narrative where horses and chariots are often seen as symbols of earthly power, which the Israelites were cautioned against relying on instead of trusting in God (Psalm 20:7). The location of Hazar-susah is not definitively known, but it is thought to be in the southern region of Judah, similar to the other towns mentioned in this passage.

Persons / Places / Events
1. Ziklag
A town that was given to the tribe of Simeon as part of their inheritance. It later became significant as the place where David sought refuge from King Saul and where he was anointed king over Judah.

2. Beth-marcaboth
This name means "house of chariots" in Hebrew. It was one of the towns allotted to the tribe of Simeon, indicating a place of strategic or military importance.

3. Hazar-susah
Translating to "village of horses," this town was also part of the inheritance of Simeon. The name suggests a place associated with horse breeding or cavalry.
Teaching Points
God's Faithfulness in Inheritance
The allocation of land to the tribes of Israel, including Simeon, demonstrates God's faithfulness in fulfilling His promises. Believers can trust in God's promises for their lives, knowing He is faithful to His word.

Significance of Place in God's Plan
Places like Ziklag hold historical and spiritual significance. Understanding the role of specific locations in biblical accounts can deepen our appreciation of God's intricate plan and His sovereignty over history.

Lessons from Simeon's Inheritance
The tribe of Simeon's inheritance within Judah's territory reflects the consequences of past actions (Genesis 49:5-7). It serves as a reminder of the importance of obedience and the long-term impact of our choices.

Strategic Importance in God's Kingdom
Towns like Beth-marcaboth and Hazar-susah, with their military connotations, remind us that God uses strategic locations and resources for His purposes. Believers are called to be strategic in their service and stewardship for God's kingdom.
Bible Study Questions and Answers
1. What is the meaning of Joshua 19:5?

2. How does Joshua 19:5 demonstrate God's faithfulness in fulfilling His promises?

3. What can we learn about God's provision from the cities listed in Joshua 19:5?

4. How does Joshua 19:5 connect to the broader narrative of Israel's inheritance?

5. How can we apply the concept of divine inheritance in our daily lives?

6. What does Joshua 19:5 teach us about trusting God's timing and plans?

7. What is the significance of Joshua 19:5 in the context of tribal land allotments?

8. How does Joshua 19:5 reflect God's promise to the Israelites?

9. What archaeological evidence supports the locations mentioned in Joshua 19:5?

10. What are the top 10 Lessons from Joshua 19?

11. What guidance does the Bible offer for decision making?

12. Joshua 19:2-8: How can we reconcile the extensive list of Simeon's towns with the limited archaeological evidence for these places?

13. Deuteronomy 25:17-19: Where is the archaeological or historical proof of Amalek's complete destruction and erasure from memory?

14. Deuteronomy 19:2-3: Is there any archaeological evidence of Israel establishing and maintaining these cities of refuge as described?
What Does Joshua 19:5 Mean
Ziklag

“Ziklag …” (Joshua 19:5)

• A real Negev town allotted to Simeon inside Judah’s larger territory, showing how the Lord honored Jacob’s prophetic word that Simeon would be “scattered” among his brothers (Genesis 49:7; Joshua 19:1).

• Later handed to David by Achish and used as David’s base of operations (1 Samuel 27:6; 30:1–31). That history ties Joshua 19:5 to God’s long-range plan of lifting David—and ultimately the Messiah—out of humble places.

• When the Amalekites raided and burned Ziklag (1 Samuel 30), David turned to the Lord, recovered everything, and shared the spoil with Judah’s elders. The episode highlights how a location first listed in a boundary record became a stage for God’s deliverance.

• Cross-reference Psalm 18:17–19: just as David was rescued from “stronger” enemies, so Ziklag’s story illustrates the Lord’s faithful rescue wherever His people dwell.


Beth-marcaboth

“Beth-marcaboth …” (Joshua 19:5)

• One of the desert settlements granted to Simeon, positioned to guard the southern approaches of the Promised Land. By anchoring Simeon here, God secured the frontier and fulfilled His promise that “no man shall stand against you” (Deuteronomy 11:25).

1 Chronicles 4:31 repeats the listing, confirming the historical reliability of Joshua’s record.

• The town reminds readers that even out-of-the-way places matter to the Lord. He numbers every settlement and every family, echoing Jesus’ later assurance that “even the very hairs of your head are all numbered” (Matthew 10:30).

• When Israel later faced foes who trusted in military might (e.g., 1 Kings 20:23–25), Beth-marcaboth stands as a quiet testimony: security rests not in weaponry but in the covenant-keeping God (Psalm 20:7).


Hazar-susah

“Hazar-susah” (Joshua 19:5)

• Listed alongside Ziklag and Beth-marcaboth, it rounds out a trio of towns marking Simeon’s inheritance in the dry southlands. God’s precise allocation shows His attention to detail—each clan received territory suited to its needs (Numbers 26:55–56).

1 Chronicles 4:31 again corroborates the location, underscoring Scripture’s internal consistency.

• The site’s inclusion teaches that God’s promises extend to every square foot of land He swore to Abraham (Genesis 13:17). Nothing is overlooked; every promise is “Yes and Amen” (2 Corinthians 1:20).

Isaiah 31:1 warns against relying on earthly strength; Hazar-susah’s presence in Simeon’s lot quietly affirms that true strength is found in obedience and covenant faithfulness, not in regional fortresses.


summary

Joshua 19:5 is more than a geographic footnote. By naming Ziklag, Beth-marcaboth, and Hazar-susah, the verse showcases God’s meticulous faithfulness in dividing the land, setting the stage for future acts of deliverance, confirming the reliability of Scripture through later cross-references, and reminding believers that every promise—down to the smallest town—is kept in full.

Parallel Commentaries ...


Hebrew
Ziklag,
וְצִֽקְלַ֥ג (wə·ṣiq·laḡ)
Conjunctive waw | Noun - proper - feminine singular
Strong's 6860: Ziklag -- a city assigned to Judah, also to Simeon

Beth-marcaboth,
הַמַּרְכָּב֖וֹת (ham·mar·kā·ḇō·wṯ)
Conjunctive waw | Noun - proper - feminine singular
Strong's 1024: Beth-marcaboth -- 'place of chariots', a place in Simeon

Hazar-susah,
סוּסָֽה׃ (sū·sāh)
Conjunctive waw | Noun - proper - feminine singular
Strong's 2701: Hazar-susah -- 'village of cavalry', a place in Simeon


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OT History: Joshua 19:5 Ziklag Beth Marcaboth Hazar Susah (Josh. Jos)
Joshua 19:4
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