Hebrews 9 KJV NLT Parallel

◄ Hebrews 9 ►

KJV Parallel NLT [BSB CSB ESV HCS KJV ISV NAS NET NIV NLT GRK]

King James Bible

New Living Translation

1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

1That first covenant between God and Israel had regulations for worship and a place of worship here on earth.

2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

2There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place.

3And after the second veil, the tabernacle which is called the Holiest of all;

3Then there was a curtain, and behind the curtain was the second room called the Most Holy Place.

4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

4In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant.

5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

5Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.

6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

6When these things were all in place, the priests regularly entered the first room as they performed their religious duties.

7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

7But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance.

8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

8By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.

9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

9This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

10For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established. Christ Is the Perfect Sacrifice

11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

11So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.

12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

12With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

13Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity.

14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

14Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

15That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

16For where a testament is, there must also of necessity be the death of the testator.

16Now when someone leaves a will, it is necessary to prove that the person who made it is dead.

17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

17The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.

18Whereupon neither the first testament was dedicated without blood.

18That is why even the first covenant was put into effect with the blood of an animal.

19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

19For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool.

20Saying, This is the blood of the testament which God hath enjoined unto you.

20Then he said, “This blood confirms the covenant God has made with you.”

21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

21And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship.

22And almost all things are by the law purged with blood; and without shedding of blood is no remission.

22In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

23That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

24For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.

25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

25And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal.

26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

26If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

27And as it is appointed unto men once to die, but after this the judgment:

27And just as each person is destined to die once and after that comes judgment,

28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

28so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

King James Bible, text courtesy of BibleProtector.com.

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