1 Cor 9:5: Apostles' right to marry?
How does 1 Corinthians 9:5 support the right to marry for apostles?

The Text: 1 Corinthians 9:5

“Do we not have the right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?”


Immediate Context: Rights Paul Chooses to Forego

1 Corinthians 9:4—right to food and drink

1 Corinthians 9:6—right to refrain from secular labor

1 Corinthians 9:12—right to financial support

Paul lists legitimate liberties, then shows how he voluntarily surrenders them for the gospel’s advance. Marriage sits among those valid liberties.


What the Verse Explicitly Affirms

• “Do we not have the right…”—marriage is presented as an unquestioned entitlement for apostles.

• “A believing wife”—the standard is spiritual compatibility, not celibacy.

• “As do the other apostles and the Lord’s brothers and Cephas”—real, living examples prove the point. Peter (Cephas) led while married; Jesus’ half-brothers did the same. Scripture names no apostle reproved for marriage.


Supporting Passages

Genesis 2:24—God’s original design: “the two shall become one flesh.” Apostles are not excluded from this creation ordinance.

Matthew 8:14 / Mark 1:30—Peter’s mother-in-law, evidence of Peter’s marriage.

Hebrews 13:4—“Marriage is honorable among all,” apostles included.

1 Timothy 3:2—an overseer “must be the husband of but one wife,” demonstrating that church leadership and marriage naturally coexist.

1 Corinthians 7:2—Paul himself urges marriage to avoid immorality, a counsel as valid for leaders as for laity.


Why 1 Corinthians 9:5 Settles the Question

• The right is stated, not argued; Scripture treats it as settled fact.

• Paul appeals to shared knowledge of married apostles, expecting no objection.

• By framing marriage beside food, drink, and support, Paul shows it is part of God-given provision for ministers.


Practical Takeaways

• Apostolic precedent frees church leaders today to marry without stigma.

• Celibacy remains a commendable gift (1 Corinthians 7:7), but it is never imposed as a universal rule.

• The passage underscores that marital responsibilities can harmonize with demanding ministry, just as they did for Peter and others.

What is the meaning of 1 Corinthians 9:5?
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