1 Kings 11:5: Solomon's wives' influence?
What does 1 Kings 11:5 reveal about the influence of foreign wives on Solomon?

Text of 1 Kings 11:5

“Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites.”


Immediate Literary Context

Verses 1–4 record Solomon’s love for “many foreign women,” specifying Egyptians, Moabites, Ammonites, Edomites, Sidonians, and Hittites—precisely those nations YHWH had forbidden Israel to inter-marry (Deuteronomy 7:3–4; 1 Kings 11:2). Scripture stresses the causal sequence: “his wives turned his heart after other gods” (v.4). Verse 5 names the representative deities, evidencing that Solomon shifted from mere political alliances to active participation in pagan worship.


Historical Background of Solomon’s Marital Alliances

Ancient Near-Eastern kings cemented treaties by inter-marriage. Pharaoh’s daughter (1 Kings 3:1) initiated a pattern Solomon repeated on a massive scale (700 wives, 300 concubines, v.3). Each bride brought her national cult. Archaeological discoveries such as the Amarna letters (14th c. BC) illustrate the diplomatic function of royal marriages, confirming the biblical portrayal of political pragmatism overshadowing covenant fidelity.


Religio-Cultural Profiles of the Named Deities

• Ashtoreth (Astarte/Ishtar): Canaanite-Phoenician fertility goddess, symbolized by the evening star. Ugaritic texts (KTU 2.13; 1.92) describe her cultic rites—often sexual in nature—explaining the moral degradation YHWH abhors (Leviticus 18:24–30).

• Milcom/Molech and Chemosh (v.7): Ammonite and Moabite state gods. The 9th-century Mesha Stele invokes Chemosh multiple times, corroborating biblical data (2 Kings 3:27). Excavations at the Carthaginian tophet and at Ammonite sites (e.g., Tell el-Umeiri) reveal infant-burial urns consistent with child-sacrifice patterns, illuminating “the abomination” label (Leviticus 18:21; Jeremiah 32:35).


Scriptural Warnings Violated

1. Deuteronomy 17:17—A king “must not take many wives, lest his heart be led astray.”

2. Exodus 34:15–16—Inter-marriage would lead Israel “to prostitute themselves to their gods.”

3. Joshua 23:12–13—Clinging to surviving nations would make them “a snare and a trap.”

Solomon, endowed with wisdom (1 Kings 4:29–34), ignored the very statutes he should uphold (Proverbs 2:6)—a sobering testimony to human depravity apart from grace.


Theological Ramifications

• Heart Apostasy: The Hebraic “heart” (לֵב, lēb) encompasses intellect, will, and affections. Verse 4’s phrase “his heart was not fully devoted” underscores divided loyalty, contravening Deuteronomy 6:5.

• Judicial Consequences: God’s verdict—kingdom division after Solomon (1 Kings 11:11–13)—fulfills covenantal curses (Deuteronomy 28:36).

• Messianic Contrast: By negative example, Solomon heightens anticipation for a flawless Davidic King (Isaiah 9:6–7; Luke 1:32–33) whose heart never strays—Jesus Christ.


Canonical Intertextuality

Nehemiah 13:26 cites Solomon’s downfall to dissuade post-exilic Jews from pagan marriages.

• Stephen’s speech (Acts 7:43) mentions Molech, linking Israel’s idolatry to eventual exile.

2 Corinthians 6:14 re-articulates the principle: “Do not be unequally yoked with unbelievers.”


Archaeological Corroboration of Kings’ Historicity

• The “Solomonic Gate” six-chambered fortifications at Hazor, Megiddo, and Gezer (1 Kings 9:15) date to Iron I-II transition, verifying Solomon’s building program.

• The Ophel excavations south of Jerusalem unearthed 10th-century monumental walls consistent with a united monarchy administration, refuting minimalist chronologies.


Pastoral and Moral Applications

1. Guard the Heart: Proverbs 4:23 commands vigilance; relationships either deepen or diminish devotion to God.

2. Marital Discernment: Believers are urged to marry “only in the Lord” (1 Corinthians 7:39), safeguarding spiritual integrity.

3. Leadership Accountability: Wisdom without obedience breeds ruin; leaders must model covenant fidelity.


Summary

1 Kings 11:5 exposes the potent spiritual sway of Solomon’s foreign wives, illustrating how intimate alliances can erode exclusive worship, trigger national judgment, and reveal the insufficiency of human wisdom apart from wholehearted allegiance to Yahweh.

How does Solomon's idolatry in 1 Kings 11:5 affect his legacy as a wise king?
Top of Page
Top of Page