Verse (Click for Chapter) New International Version Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land. New Living Translation Then the king of Moab took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. So there was great anger against Israel, and the Israelites withdrew and returned to their own land. English Standard Version Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land. Berean Standard Bible So he took his firstborn son, who was to succeed him, and offered him as a burnt offering on the city wall. And there was great fury against the Israelites, so they withdrew and returned to their own land. King James Bible Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land. New King James Version Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great indignation against Israel. So they departed from him and returned to their own land. New American Standard Bible Then the king of Moab took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And great anger came upon Israel, and they departed from him and returned to their own land. NASB 1995 Then he took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they departed from him and returned to their own land. NASB 1977 Then he took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they departed from him and returned to their own land. Legacy Standard Bible So he took his oldest son, who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they set out from him and returned to their own land. Amplified Bible Then the king of Moab took his eldest son, who was to reign in his place, and offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land. Christian Standard Bible So he took his firstborn son, who was to become king in his place, and offered him as a burnt offering on the city wall. Great wrath was on the Israelites, and they withdrew from him and returned to their land. Holman Christian Standard Bible So he took his firstborn son, who was to become king in his place, and offered him as a burnt offering on the city wall. Great wrath was on the Israelites, and they withdrew from him and returned to their land. American Standard Version Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land. Contemporary English Version He then grabbed his oldest son who was to be the next king and sacrificed him as an offering on the city wall. The Israelite troops were so horrified that they left the city and went back home. English Revised Version Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land. GOD'S WORD® Translation Then he took his firstborn son, who would have succeeded him as king, and sacrificed him on the wall as a burnt offering. There was bitter anger against the Israelites. So they went home to their own country. Good News Translation So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified and so they drew back from the city and returned to their own country. International Standard Version So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland. Majority Standard Bible So he took his firstborn son, who was to succeed him, and offered him as a burnt offering on the city wall. And there was great fury against the Israelites, so they withdrew and returned to their own land. NET Bible So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland. New Heart English Bible Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land. Webster's Bible Translation Then he took his eldest son that was to reign in his stead, and offered him for a burnt-offering upon the wall. And there was great indignation against Israel: And they departed from him, and returned to their own land. World English Bible Then he took his oldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel; and they departed from him, and returned to their own land. Literal Translations Literal Standard Versionand he takes his son, the firstborn who reigns in his stead, and causes him to ascend [as] a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and return to the land. Young's Literal Translation and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend -- a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land. Smith's Literal Translation And he will take his son, the firstborn, which shall reign in his stead, and bring him up a burnt-offering upon the wall: and there will be great anger against Israel, and they will remove from him and turn back to the land. Catholic Translations Douay-Rheims BibleThen he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country. Catholic Public Domain Version And taking his firstborn son, who would have reigned in his place, he offered him as a holocaust upon the wall. And there was great indignation in Israel. And they promptly withdrew from him, and they turned back to their own land. New American Bible So he took his firstborn, who was to succeed him as king, and offered him as a burnt offering upon the wall. The wrath against Israel was so great that they gave up the siege and returned to their own land. New Revised Standard Version Then he took his firstborn son who was to succeed him, and offered him as a burnt offering on the wall. And great wrath came upon Israel, so they withdrew from him and returned to their own land. Translations from Aramaic Lamsa BibleThen he took his eldest son who was to reign in his stead and offered him as a burnt offering upon the wall. And there was great indignation against Israel; and kings departed from Moab and returned to their own country. Peshitta Holy Bible Translated And he took his firstborn son, he who was to reign after him, and offered him up as a burnt offering on the wall, and there was great wrath against Israel. And they picked up from it and they returned to their land. OT Translations JPS Tanakh 1917Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there came great wrath upon Israel; and they departed from him, and returned to their own land. Brenton Septuagint Translation And he took his eldest son whom he had designed to reign in his stead, and offered him up for a whole-burnt-offering on the walls. And there was a great indignation against Israel; and they departed from him, and returned to their land. Additional Translations ... Audio Bible Context Joram Overcomes Moab's Rebellion…26When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom, but they could not prevail. 27So he took his firstborn son, who was to succeed him, and offered him as a burnt offering on the city wall. And there was great fury against the Israelites, so they withdrew and returned to their own land. Cross References Judges 11:30-31 Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand, / then whatever comes out the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering.” Judges 11:39 After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel Micah 6:7 Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul? Leviticus 18:21 You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD. Deuteronomy 12:31 You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods. Psalm 106:37-38 They sacrificed their sons and their daughters to demons. / They shed innocent blood—the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. Jeremiah 7:31 They have built the high places of Topheth in the Valley of Ben-hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind. Jeremiah 19:5 They have built high places to Baal on which to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it even enter My mind. Ezekiel 16:20-21 You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough? / You slaughtered My children and delivered them up through the fire to idols. Ezekiel 23:37 For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols. Amos 2:1 This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king. 1 Kings 11:7 At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites. 1 Kings 16:33 Then he set up an Asherah pole. Thus Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel before him. 2 Kings 16:3 Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. 2 Kings 17:17 They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger. Treasury of Scripture Then he took his oldest son that should have reigned in his stead, and offered him for a burnt offering on the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land. Genesis 22:2,13 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of… Deuteronomy 12:31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. Judges 11:31,39 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering… they departed 1 Samuel 14:36-46 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God… 1 Kings 20:13,28,43 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD… Jump to Previous Burnt Burnt-Offering City Departed Eldest Firstborn Fury Great Indignation Israel Offered Offering Oldest Reign Reigned Sacrifice Stead Succeed Wall Withdrew WrathJump to Next Burnt Burnt-Offering City Departed Eldest Firstborn Fury Great Indignation Israel Offered Offering Oldest Reign Reigned Sacrifice Stead Succeed Wall Withdrew Wrath2 Kings 3 1. Jehoram's reign4. Mesha rebels 6. Jehoram, with Jehoshaphat, and the king of Edom, being distressed for want of water, 13. by Elisha obtains water, and promise of victory 21. The Moabites, deceived by the colour of the water, coming to spoil, are overcome 26. The king of Moab sacrifices his son, and raises the siege So he took his firstborn son, who was to succeed him This phrase refers to the king of Moab, Mesha, who was in a desperate situation during the battle against Israel, Judah, and Edom. The firstborn son was the heir to the throne, highlighting the gravity of the king's actions. In ancient Near Eastern cultures, the firstborn son held a place of prominence and was often seen as the future hope of the dynasty. This act underscores the king's desperation and the severe threat he perceived from the Israelite coalition. and offered him as a burnt offering on the city wall And there was great fury against the Israelites so they withdrew and returned to their own land Persons / Places / Events 1. King of Moab (Mesha)The ruler of Moab who, in desperation, sacrificed his firstborn son to appease his gods and turn the tide of battle. 2. Israel The nation led by King Jehoram, allied with Judah and Edom, engaged in battle against Moab. 3. Judah The southern kingdom, allied with Israel in this military campaign. 4. Edom A neighboring nation also allied with Israel and Judah in the conflict against Moab. 5. City Wall The location where the king of Moab made the sacrifice, symbolizing a public and desperate act. Teaching Points The Desperation of IdolatryThe king of Moab's act of sacrificing his son illustrates the extreme measures people may take when relying on false gods. It serves as a warning against idolatry and the futility of trusting in anything other than the one true God. The Consequences of Sin The wrath against Israel following the sacrifice suggests that even when God's people are in the right, they can face consequences due to the actions of others. It reminds us to remain vigilant and faithful, understanding that sin has far-reaching effects. The Importance of Obedience The Israelites' withdrawal can be seen as a reminder of the importance of obedience to God's commands. Engaging in alliances or actions that lead to unintended consequences should prompt self-examination and a return to God's guidance. Cultural Influence and Compromise The passage highlights the danger of cultural influence and compromise. Believers are called to be in the world but not of it, maintaining distinctiveness in faith and practice.(27) Then.--And. His eldest son--i.e., the despairing king of Moab took his own son and heir. Offered him for a burnt offering.--To Chemosh, without doubt, by way of appeasing that wrath of the god which seemed bent on his destruction. (Comp. the words of Mesha's inscription: "Chemosh was angry with his l?nd." Note, 2Kings 1:1.) There is a reference to such hideous sacrifices in Micah 6:7, "Shall I give my firstborn for my transgressions?" In dark times of national calamity the Hebrews were prone, like their neighbours, to seek help in the same dreadful rites. (Comp. the case of Manasseh, 2Chronicles 33:6; see also Psalm 106:37-39.) From the cuneiform records we learn that the sacrifice of children was also a Babylonian practice. (Amos 2:1 refers to a totally different event from that recorded in the text.) . . . Verse 27. - Then he took his eldest son, that should have reigned in his stead - the throne of Moab being hereditary, and primogeniture the established law (cf. Moabite Stone, lines 2 and 3, "My father reigned over Moab thirty years, and I reigned after my father") - and offered him for a burnt offering. Human sacrifice was widely practiced by the idolatrous nations who bordered on Palestine, and by none more than by the Moabites. A former King of Moab, when in a sore strait, had asked, "Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" (Micah 6:7); and there is reason to believe that a chief element in the worship of Chemosh was the sacrifice of young children by their unnatural parents. The practice rested on the idea that God was best pleased when men offered to him what was dearest and most precious to them; but it was in glaring contradiction to the character of God as revealed by his prophets, and it did violence to the best and holiest instincts of human nature. The Law condemned it in the strongest terms as a profanation of the Divine Name (Leviticus 18:21; Leviticus 20:1-5), and neither Jeroboam nor Ahab ventured to introduce it when they established their idolatrous systems. The King of Mesh, undoubtedly, offered the sacrifice to his god Chemosh (see Moabite Stone, lines 3, 4, 8, 12, etc.), hoping to propitiate him, and by his aid to escape from the peril in which he found himself placed. HIS motive for offering the sacrifice upon the wall is not so clear. It was evidently done to attract the notice of the besiegers, but with what further object is uncertain. Ewald thinks the king's intention was to" confound the enemy by the spectacle of the frightful deed to which they had forced him," and thus to "effect a change in their purposes" ('History of Israel,' vol. 4. p. 90); but perhaps it is as likely that he hoped to work upon their fears, and induce them to retire under the notion that, if they did not, Chemosh would do them some terrible injury. And there was great indignation against Israel: and they departed. It seems necessary to connect these clauses, and to regard them as assigning cause and effect. The deed done aroused an indignation against Israel, which led to the siege being raised. But an indignation on whose part? Keil thinks, on God's. But could God be angry with Israel for an act of the King of Moab, which they had no ground for anticipating, and which they could not possibly have pro-vented? especially when the Israelites had done nothing to cause the act, except by carrying out God's own command to them through his prophet, to "smite every fenced city and every choice city" (ver. 19). The indignation, therefore, must have been human. But who felt it? Probably the Moabites. The terrible act of their king, to which they considered that Israel had driven him, stirred up such a feeling of fury among the residue of the Moabite nation, that the confederates quailed before it, and came to the conclusion that they had best give up the siege and retire. They therefore departed from him - i.e. the King of Mesh - and returned to their own land; severally to Edom, Judea, and Samaria.
Hebrew So he tookוַיִּקַּח֩ (way·yiq·qaḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 3947: To take his firstborn הַבְּכ֜וֹר (hab·bə·ḵō·wr) Article | Noun - masculine singular Strong's 1060: Firstborn, chief son, בְּנ֨וֹ (bə·nōw) Noun - masculine singular construct | third person masculine singular Strong's 1121: A son who אֲשֶׁר־ (’ă·šer-) Pronoun - relative Strong's 834: Who, which, what, that, when, where, how, because, in order that was to succeed him, יִמְלֹ֣ךְ (yim·lōḵ) Verb - Qal - Imperfect - third person masculine singular Strong's 4427: To reign, inceptively, to ascend the throne, to induct into royalty, to take counsel and offered וַיַּעֲלֵ֤הוּ (way·ya·‘ă·lê·hū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine singular Strong's 5927: To ascend, in, actively him as a burnt offering עֹלָה֙ (‘ō·lāh) Noun - feminine singular Strong's 5930: Whole burnt offering on עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against the city wall. הַ֣חֹמָ֔ה (ha·ḥō·māh) Article | Noun - feminine singular Strong's 2346: A wall of protection And there was וַיְהִ֥י (way·hî) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1961: To fall out, come to pass, become, be great גָּד֖וֹל (gā·ḏō·wl) Adjective - masculine singular Strong's 1419: Great, older, insolent fury קֶצֶף־ (qe·ṣep̄-) Noun - masculine singular Strong's 7110: A splinter, rage, strife against עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against the Israelites, יִשְׂרָאֵ֑ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc so they withdrew וַיִּסְעוּ֙ (way·yis·‘ū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural Strong's 5265: To pull up, the tent-pins, start on a, journey and returned וַיָּשֻׁ֖בוּ (way·yā·šu·ḇū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural Strong's 7725: To turn back, in, to retreat, again to [their own] land. לָאָֽרֶץ׃ (lā·’ā·reṣ) Preposition-l, Article | Noun - feminine singular Strong's 776: Earth, land Links 2 Kings 3:27 NIV2 Kings 3:27 NLT 2 Kings 3:27 ESV 2 Kings 3:27 NASB 2 Kings 3:27 KJV 2 Kings 3:27 BibleApps.com 2 Kings 3:27 Biblia Paralela 2 Kings 3:27 Chinese Bible 2 Kings 3:27 French Bible 2 Kings 3:27 Catholic Bible OT History: 2 Kings 3:27 Then he took his eldest son who (2Ki iiKi ii ki 2 kg 2kg) |
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