Both affirm all are made in God's image.
Connect Job 31:15 with Genesis 1:27 on being made in God's image.

Scripture Foundation

Genesis 1:27: “So God created man in His own image; in the image of God He created him; male and female He created them.”

Job 31:15: “Did not He who made me in the womb also make them? Did not the same One form us in the womb?”


Linking the Passages

Job looks back to the opening pages of Genesis and draws a straight line from the creation of Adam and Eve to every child formed in the womb. The same God who purposefully, personally crafted the first man and woman also knit Job’s servants—and Job himself—together. Both texts highlight:

• One Creator behind every human life.

• One shared image that marks every human being.

• One unshakable basis for equal dignity and worth.


What It Means to Bear God’s Image

• Reflection: We were designed to mirror God’s moral character (Ephesians 4:24), creativity, and relational nature.

• Representation: Humanity acts as God’s vice-regents, entrusted with dominion over the earth (Genesis 1:28; Psalm 8:4-8).

• Relationship: Bearing His image positions us for fellowship with Him (Genesis 3:8; 1 John 1:3).

The image is not lost after the fall (Genesis 9:6; James 3:9); it is marred but still present, restored progressively through Christ (Colossians 3:10).


Equal Worth from the Womb

Job 31:15 pushes the doctrine of the image of God back into the earliest moments of life:

• Formation in the womb is God’s personal craftsmanship (Psalm 139:13-16).

• Because the Maker is the same, social status, ethnicity, gender, or ability cannot diminish value (Acts 17:26; Galatians 3:28).

• The unborn, the elderly, the disabled, and the marginalized carry the identical divine imprint.


Implications for How We View Ourselves

• Identity is God-given, not performance-based.

• Shame, self-loathing, or inflated pride yield to settled worth anchored in the Creator.

• Our bodies matter; they are fearfully and wonderfully made for His purposes (1 Corinthians 6:19-20).


Implications for How We Treat Others

• Respectful speech: “With it we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness” (James 3:9).

• Protection of life: Genesis 9:6 ties the severity of murder to the victim’s divine image.

• Compassionate justice: Proverbs 14:31—“He who oppresses the poor taunts his Maker.”

• Servant leadership: Job’s whole argument (Job 31:13-15) forbids exploiting employees, servants, or anyone under our authority.


Everyday Application

• Family: Speak dignity into children—discipline firmly yet affirm their God-given worth.

• Workplace: Evaluate policies and practices—are people treated as image-bearers or as expendable resources?

• Community: Stand for the voiceless—unborn, trafficked, persecuted—because God made them in the womb.

• Personal conduct: Guard eyes and thoughts; viewing others as mere objects profanes the image (Matthew 5:28).

• Church life: Celebrate diversity within unity, seeing each member as a necessary part of Christ’s body (1 Corinthians 12:22-25).


Closing Reflection

The God who sculpted Adam from dust and breathed into him the breath of life is the same God who knit us together before our first breath. Recognizing His image in ourselves and in others transforms identity, relationships, and daily choices, calling us to honor the Creator by honoring every person He has made.

How can Job 31:15 influence our treatment of others in daily life?
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