What connections exist between Exodus 29:29 and New Testament teachings on holiness? Verse in Focus “The holy garments that are Aaron’s shall belong to his sons after him, to be anointed and ordained in them.” (Exodus 29:29) Key Observations from Exodus 29:29 • “Holy garments” – set apart exclusively for God’s service. • “Belong to his sons after him” – holiness is transferred, not self-generated. • “Anointed and ordained” – consecration involves both the Spirit’s anointing and an official commissioning. • Garments are the visible sign of an invisible calling. Threads Leading into the New Testament 1. Garments of holiness ➔ spiritual clothing in Christ (Galatians 3:27; Revelation 19:8). 2. Aaron’s sons ➔ a new priesthood of all believers (1 Peter 2:5, 9). 3. Anointing ➔ the indwelling Spirit (1 John 2:20, 27). 4. Ordination ➔ believers appointed for good works (Ephesians 2:10). Christ, the Once-for-All High Priest • Hebrews 7:23-27 – Unlike the changing line of Aaron, Jesus holds His priesthood permanently. • Hebrews 10:10 – “By this will we have been sanctified through the offering of the body of Jesus Christ once for all.” • The perfect Priest provides perfect garments of righteousness (2 Corinthians 5:21). Believers Clothed for Service • “Put on the Lord Jesus Christ.” (Romans 13:14) • “Clothe yourselves with compassion, kindness…” (Colossians 3:12) • The transfer of Aaron’s garments foreshadows how Christ’s holiness is counted to every believer. Holiness: A Given Status and a Growing Reality Given: - Positionally holy through union with Christ (Hebrews 10:14). Growing: - Called to pursue holiness in daily life (Hebrews 12:14; 1 Thessalonians 4:7). The same garments that conferred status on Aaron’s sons also bound them to live according to that status. Practical Takeaways • Rest in the righteousness already credited to you. • Rely on the Spirit’s anointing for everyday obedience. • Remember your ordination: every believer is a priest on mission. • Reject any “old clothes” of sin; they do not fit the holy calling. |