How does Ezekiel 23:2 connect with the theme of idolatry in the Bible? Today’s Text “Son of man, there were two women, daughters of one mother.” (Ezekiel 23:2) Why the Sisters Matter • The women—later named Oholah (Samaria) and Oholibah (Jerusalem)—are introduced as siblings to stress common heritage. • Both belong to the covenant family of Israel; idolatry will therefore be treated as family betrayal, not mere political misstep. Adultery as Prophetic Code for Idolatry • God calls Israel His “wife” (Isaiah 54:5; Jeremiah 31:32). • Whenever Israel turns to idols, He labels the act “adultery” (Ezekiel 16:15–19; Hosea 2:2). • Ezekiel 23 expands that metaphor: the sisters’ sexual immorality equals spiritual unfaithfulness. Idolatry in the Broader Biblical Narrative 1. Exodus 20:3—First commandment forbids other gods. 2. 1 Kings 11:4—Solomon’s foreign wives “turned his heart” to idols. 3. Jeremiah 3:8—God “divorces” the northern kingdom for adulterous idolatry. 4. Hosea 1–3—Hosea’s marriage dramatizes Israel’s unfaithfulness. 5. James 4:4—“Friendship with the world is hostility toward God.” 6. Revelation 17—Babylon the harlot embodies end-time, worldwide idolatry. Connections Specific to Ezekiel 23 • Shared mother → shared covenant responsibilities. • Separate capitals → separate idolatries (Samaria with Assyria, Jerusalem with Babylon and Egypt). • Intensifying sin: Jerusalem “was more corrupt” (Ezekiel 23:11) despite witnessing Samaria’s downfall, showing how idolatry hardens hearts. Key Takeaways • Idolatry is intimate betrayal, not an external mistake. • Proximity to truth (Jerusalem’s temple) does not guarantee purity; privilege increases accountability. • The theme runs from Sinai to Revelation: God relentlessly exposes and judges false worship—and calls His people back to exclusive covenant love. |