What does Ezekiel 48:35 reveal about God's presence in the New Jerusalem? Setting of Ezekiel 48:35 • Ezekiel’s closing vision (chs. 40-48) lays out the restored land, temple, and city. • Verse 35 concludes: “The perimeter of the city will be 18,000 cubits, and the name of the city from that day on will be: ‘The LORD Is There.’ ” (Ezekiel 48:35) • The city’s new name—YHWH Shammah—anchors every detail of the vision in the reality of God’s immediate, enduring presence. “The LORD Is There”: The Name Explained • Names in Scripture reveal character; this one declares that God permanently dwells among His people. • The verb is present-tense, stressing a continuing state, not a future hope only. • It echoes God’s covenant promise: “I will dwell among the sons of Israel and will be their God” (Exodus 29:45). • Unlike previous eras marked by temple departures (Ezekiel 10), this city will never witness the loss of God’s glory. Connection to the New Jerusalem • Revelation picks up Ezekiel’s language and expands it: – “Behold, the dwelling place of God is with man, and He will dwell with them.” (Revelation 21:3) – “I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.” (Revelation 21:22) • The shared themes: – A defined, perfect city (Ezekiel 48; Revelation 21:16). – Perpetual light from God’s presence (Isaiah 60:19; Revelation 21:23). – Removal of every curse, unhindered communion (Revelation 22:3-4). • Ezekiel’s prophecy, therefore, foreshadows the final, literal New Jerusalem where God’s presence is the defining feature. Practical Implications of God’s Indwelling Presence • Certainty: The unchanging name assures believers that God intends to live with His people forever (Hebrews 13:5). • Holiness: A city where “the LORD is there” calls inhabitants to purity (2 Peter 3:11-13). • Worship: With God Himself as the city’s temple, every activity becomes worship (Revelation 22:3). • Hope: The promise fuels perseverance in the present age, anticipating the day when faith becomes sight (2 Corinthians 5:7-8). |