How does Lev 5:7 link to Jesus' sacrifice?
In what ways does Leviticus 5:7 connect to Jesus' sacrifice in the New Testament?

Setting the Scene: Leviticus 5:7

“If, however, he cannot afford a lamb, he may bring to the LORD two turtledoves or two young pigeons as a guilt offering: one for a sin offering and the other for a burnt offering.”


Key Connections to Jesus’ Sacrifice

• Accessibility for the Poor

Leviticus 5:7 makes clear that forgiveness is not reserved for the wealthy; even the poorest Israelite could approach God.

Luke 2:24 records Joseph and Mary offering “a pair of turtledoves or two young pigeons,” the very accommodation prescribed for the poor, underscoring that Jesus entered humanity in poverty.

– At the cross, Jesus opened a way “without money and without cost” (Isaiah 55:1), fulfilling the principle that salvation must be reachable by everyone.

• Substitutionary Atonement Illustrated

– A life—whether lamb, dove, or pigeon—dies in place of the sinner.

Hebrews 9:22 reminds us, “without the shedding of blood there is no forgiveness.”

– Jesus becomes the definitive Substitute: “The Lamb of God who takes away the sin of the world” (John 1:29).

• Dual Offerings Merge in Christ

– Sin Offering: deals with guilt.

– Burnt Offering: signifies total consecration to God.

2 Corinthians 5:21 captures both: “God made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of God.” His death removes sin and dedicates us wholly to God.

• Progressive Revelation of the Perfect Offering

– The lesser value of birds points forward to a grace that escalates in value and effectiveness, culminating in Christ’s once-for-all sacrifice (Hebrews 10:10).

– Animal blood covered sin temporarily; Jesus’ blood “obtained eternal redemption” (Hebrews 9:12).

• Humility Foreshadowed

– Turtledoves and pigeons symbolize meekness; Messiah comes “gentle and riding on a donkey” (Zechariah 9:9; fulfilled in Matthew 21:5).

Philippians 2:6-8 shows Jesus humbling Himself even to death, mirroring the lowly birds used for atonement.

• Universality of the Gospel

Leviticus 5:7’s tiered system anticipated a salvation plan extending beyond Israel’s borders and socio-economic divisions.

Acts 10:34-43: Peter proclaims that through Jesus “everyone who believes in Him receives forgiveness of sins.”

Revelation 5:9 credits the Lamb with ransoming people “from every tribe and tongue and people and nation.”


Takeaway: From Birds to the Lamb

Leviticus 5:7 shows God’s heart to meet sinners where they are, providing a gracious, affordable substitute. In Jesus, that provisional pattern finds its climax: one perfect, once-for-all sacrifice, freely offered to rich and poor alike, removing guilt and devoting believers wholly to God.

How can we apply the principle of accessible atonement in our lives today?
Top of Page
Top of Page