Leviticus 16:7: God's sin provision?
What does Leviticus 16:7 teach about God's provision for sin and forgiveness?

Scene on the Day of Atonement

“Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.” (Leviticus 16:7)


God Takes the First Step

• The high priest does not hunt for goats on his own; God instructs him to “take” and “present” them.

• Forgiveness begins with God’s initiative—He provides the means, defines the ceremony, and invites the people to receive mercy (cf. Exodus 34:6-7).


Two Goats, One Message

1. Goat for the LORD

– Chosen by lot (v. 8) and sacrificed (v. 15).

– Blood sprinkled on the mercy seat shows that sin demands death (Romans 6:23) but can be covered by substitution.

2. Scapegoat (Azazel)

– Sins confessed over its head; it carries them into the wilderness (vv. 21-22).

– Graphic picture of sin removed “as far as the east is from the west” (Psalm 103:12).

Together, the goats declare that sin is both punished and banished—paid for and taken away.


Entrance to the Tent: Access Restored

• The presentation happens “at the entrance,” the threshold between holy God and sinful people.

• God provides a pathway back into fellowship; no one barges in on their own terms (Hebrews 10:19-22).


Costliness and Completeness

• Blood and banishment reveal the depth of sin’s offense and the breadth of God’s pardon.

• Forgiveness is never superficial; it is thorough, covering guilt and cleansing conscience (Hebrews 9:14).


Pointing Forward to a Greater Substitute

Isaiah 53:6: “The LORD has laid on Him the iniquity of us all.”

John 1:29: “Behold, the Lamb of God who takes away the sin of the world!”

2 Corinthians 5:21: Sin transferred to Christ; righteousness transferred to us.

Hebrews 10:3-10: The once-for-all sacrifice ends the yearly repetition of Leviticus 16.


Living in the Provision Today

• Confidence: God Himself devised the plan; therefore forgiveness is secure.

• Gratitude: Atonement cost life-blood—ultimately Christ’s.

• Holiness: Cleansed people now approach God to serve Him “without fear, in holiness and righteousness” (Luke 1:74-75).

How can we apply the principles of atonement in our daily lives?
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