What actions in Leviticus 22:5 render a priest ceremonially unclean? Leviticus 22:5 at a Glance “or whoever touches any crawling creature that makes him unclean, or any person who makes him unclean—whatever the uncleanness may be—” Two Specific Actions that Defile a Priest • Touching a crawling creature (creeping thing) that is declared unclean • Touching any person who is already ceremonially unclean, regardless of the reason for that person’s uncleanness Uncleanness Through Crawling Creatures • “Crawling creature” covers reptiles, insects, and small animals listed in Leviticus 11:29-31. • Contact could be direct (handling a lizard) or indirect (touching an object the animal’s carcass had touched, Leviticus 11:32-33). • The result was immediate uncleanness until evening, requiring washing (Leviticus 11:24-25). Uncleanness Through Contact With an Unclean Person A priest became defiled by even brief contact with someone in any of the following states: • A woman in childbirth (Leviticus 12:1-8) • A person with skin disease (Leviticus 13–14) • Anyone with a bodily discharge (Leviticus 15:1-15) • A man who had an emission of semen (Leviticus 15:16-18) • A woman during her menstrual period (Leviticus 15:19-24) • Someone who had touched a corpse (Numbers 19:11-13) • Any other condition Scripture labels “unclean” (Leviticus 5:2-3; Numbers 5:2) Why These Restrictions Matter • The priest’s primary calling was to “distinguish between the holy and the common” (Leviticus 10:10). • Physical purity symbolized the moral and spiritual purity God requires (Psalm 24:3-4). • Violation disqualified the priest from handling holy offerings until purification (Leviticus 22:3-4). Continuing Relevance for Believers • Holiness still defines God’s people: “Be holy, because I am holy” (1 Peter 1:16). • While ceremonial law is fulfilled in Christ (Hebrews 9:11-14), the principle of separation from defilement remains (2 Corinthians 6:17). • Practical response: keep short accounts with God—confess sin (1 John 1:9) and pursue purity of heart and conduct (James 4:8). |